1 Chronicles 2:38
Obed was the father of Jehu, Jehu was the father of Azariah,
Obed was the father of Jehu,

Obed, whose name means “servant” or “worshiper,” belonged to the family descended from Sheshan through his daughter and Jarha, an Egyptian servant in Sheshan’s household. His place in Judah’s genealogy shows that this family line was preserved and recognized among the descendants of Judah.

Rut 4:17 The neighbor women said, “A son has been born to Naomi,”…
2Ki 9:2 When you arrive, look for Jehu son of Jehoshaphat,…
1Ki 19:16 You are also to anoint Jehu son of Nimshi as king…

Jehu was the father of Azariah,

This Jehu was a member of Judah’s clan, not the later king of Israel; his name means “Yahweh is He.” Azariah, whose name means “Yahweh has helped,” continued the family line recorded among Sheshan’s descendants.

2Ki 15:1 In the twenty-seventh year of Jeroboam’s reign…
1Ch 6:10 Johanan was the father of Azariah, who served as priest…
1Ch 9:11 Azariah son of Hilkiah, the son of Meshullam,…

Persons / Places / Events
1. Azel
A descendant of King Saul, Azel is mentioned in the genealogies of the tribe of Benjamin. His lineage is significant in tracing the heritage of the Benjamites.

2. Azrikam
One of Azel's sons, his name means "help against the enemy" in Hebrew, indicating a possible role or characteristic attributed to him.

3. Bocheru
Another son of Azel, his name means "firstborn" or "youthful," suggesting a position of prominence or a youthful characteristic.

4. Ishmael
A common name in the Bible, meaning "God hears." This name is shared with other notable biblical figures, indicating a legacy of divine attention or intervention.

5. Sheariah
His name means "Yahweh is ruler," reflecting a theocentric worldview and possibly a dedication to God's sovereignty.

6. Obadiah
Meaning "servant of Yahweh," this name is shared with other biblical figures, emphasizing a life dedicated to serving God.

7. Hanan
Meaning "gracious" or "merciful," this name reflects a characteristic of God, possibly indicating a life marked by grace.
Teaching Points
The Importance of Genealogy
Understanding our spiritual heritage can provide insight into God's faithfulness across generations. The genealogies in Chronicles remind us of God's ongoing work through families and tribes.

Names Reflecting Character and Calling
The meanings of names in the Bible often reflect the character or calling of individuals. Reflect on how your name or identity in Christ shapes your life and purpose.

Legacy of Faith
Azel's sons, though not widely known, are part of a larger account of faith. Consider how your life contributes to the legacy of faith in your family and community.

God's Sovereignty and Service
Names like Sheariah and Obadiah remind us of the importance of recognizing God's rule and serving Him faithfully. Evaluate areas in your life where you can better serve God and acknowledge His sovereignty.
Bible Study Questions
1. How does understanding the genealogies in 1 Chronicles help us appreciate the continuity of God's plan throughout history?

2. Reflect on the meaning of your name or your identity in Christ. How does it influence your daily life and decisions?

3. In what ways can you contribute to a legacy of faith in your family or community, similar to the descendants of Azel?

4. How do the names and meanings of Azel's sons inspire you to live out your faith with purpose and intentionality?

5. Consider the role of servanthood in your life. How can you better serve God and others, following the example of biblical figures like Obadiah?
Connections to Other Scriptures
1 Chronicles 8:38
This verse also lists the sons of Azel, providing a parallel account and reinforcing the genealogical record of the tribe of Benjamin.

Genesis 16:11
The name Ishmael is first introduced here, connecting the theme of God hearing and responding to human needs.

Obadiah 1:1
The prophet Obadiah shares the same name, highlighting the theme of servanthood and divine message.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Azariah, Azari'ah, Begat, Begot, Jehu, Obed
Dictionary of Bible Themes
1 Chronicles 2:34-35

     5711   marriage, restrictions

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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