1 Chronicles 3:12
Amaziah his son, Azariah his son, Jotham his son,
Amaziah his son
Amaziah was the son of Joash and became king of Judah. His reign is detailed in 2 Kings 14 and 2 Chronicles 25. He is known for initially doing what was right in the eyes of the Lord, though not wholeheartedly. His reign was marked by military campaigns, including a significant victory over Edom. However, his later idolatry and arrogance led to his downfall. This highlights the recurring biblical theme of the importance of faithfulness to God and the consequences of turning away from Him.

Azariah his son
Azariah, also known as Uzziah, was the son of Amaziah and became king of Judah. His reign is recorded in 2 Kings 15 and 2 Chronicles 26. He is noted for his long and prosperous reign, during which he strengthened Judah militarily and economically. However, his pride led to his downfall when he unlawfully entered the temple to burn incense, resulting in God striking him with leprosy. This serves as a reminder of the dangers of pride and the importance of respecting God's established order.

Jotham his son
Jotham was the son of Azariah (Uzziah) and became king of Judah. His reign is described in 2 Kings 15:32-38 and 2 Chronicles 27. Jotham is portrayed as a king who did what was right in the eyes of the Lord, continuing the construction projects and military successes of his father. His reign was relatively peaceful, and he is noted for his obedience to God, contrasting with the failures of his predecessors. This highlights the blessings that come with faithfulness and obedience to God's commands.

Persons / Places / Events
1. Ahaz
Ahaz was a king of Judah known for his idolatrous practices and lack of faithfulness to God. His reign was marked by political instability and spiritual decline.

2. Hezekiah
Hezekiah, the son of Ahaz, was a king of Judah who is remembered for his faithfulness to God. He initiated religious reforms, including the removal of idols and the restoration of temple worship.

3. Manasseh
Manasseh was the son of Hezekiah and is noted for his long reign and initial departure from his father's reforms. He led Judah into idolatry but later repented and sought the Lord.
Teaching Points
The Impact of Leadership
Leadership can significantly influence the spiritual direction of a community. Ahaz's idolatry led Judah astray, while Hezekiah's reforms brought the nation back to God.

The Power of Repentance
Manasseh's account illustrates that no matter how far one strays, genuine repentance can restore a relationship with God. His later years were marked by a return to faithfulness.

Faithfulness in Adversity
Hezekiah's reliance on God during times of crisis, such as the Assyrian threat, demonstrates the importance of trusting God in difficult circumstances.

Generational Influence
The spiritual legacy of a family can have lasting effects. Hezekiah's faithfulness was a response to his father's failures, and Manasseh's repentance was a return to his father's teachings.
Bible Study Questions
1. How did the leadership styles of Ahaz, Hezekiah, and Manasseh impact the spiritual state of Judah?

2. In what ways can Hezekiah's reforms inspire us to address spiritual complacency in our own lives or communities?

3. How does Manasseh's account of repentance encourage us to seek God's forgiveness, regardless of our past?

4. What lessons can we learn from Hezekiah's response to adversity that can be applied to our own challenges today?

5. How can we ensure that our spiritual legacy positively influences future generations, as seen in the lives of these kings?
Connections to Other Scriptures
2 Kings 16-21
These chapters provide a detailed account of the reigns of Ahaz, Hezekiah, and Manasseh, offering insights into their leadership and spiritual legacies.

Isaiah 36-39
These chapters describe Hezekiah's interactions with the prophet Isaiah and his reliance on God during times of crisis.

2 Chronicles 29-33
These chapters parallel the accounts in 1 Chronicles and 2 Kings, emphasizing the spiritual reforms of Hezekiah and the repentance of Manasseh.
Genealogy of Israel's Royal HouseholdF. Whitfield 1 Chronicles 3:1-24
Review of the KingsR. Tuck 1 Chronicles 3:10-19
Kings of the Royal Line - Zedekiah: the Lesson of His LifeF. Whitfield 1 Chronicles 3:10-24
The Best Rewards of Piety, EtcW. Clarkson 1 Chronicles 3:10-24
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abia, Abigail, Abijah, Abital, Absalom, Adonijah, Ahaz, Ahaziah, Ahinoam, Akkub, Amaziah, Ammiel, Amnon, Amon, Anani, Arnan, Asa, Assir, Azariah, Azrikam, Bariah, Bathsheba, Bathshua, Berechiah, Carmelitess, Dalaiah, Daniel, David, Delaiah, Eglah, Eliada, Eliashib, Elioenai, Eliphelet, Elishama, Elishua, Haggith, Hananiah, Hasadiah, Hashubah, Hattush, Hesed, Hezekiah, Hizkiah, Hodaiah, Hodaviah, Hoshama, Ibhar, Igal, Igeal, Isaiah, Ithream, Japhia, Jecamiah, Jeconiah, Jehoiachin, Jehoiakim, Jehoshaphat, Jekamiah, Jesaiah, Jeshaiah, Jezreel, Jezreelitess, Jizreelitess, Joash, Johanan, Joram, Josiah, Jotham, Jushabhesed, Maacah, Maachah, Malchiram, Manasseh, Meshullam, Nathan, Neariah, Nedabiah, Nepheg, Nogah, Obadiah, Ohel, Pedaiah, Pelaiah, Pelatiah, Rehoboam, Rephaiah, Salathiel, Shallum, Shammua, Shaphat, Shealtiel, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shenazar, Shephatiah, Shimea, Shimei, Shobab, Solomon, Talmai, Tamar, Zedekiah, Zerubbabel
Places
Geshur, Hebron, Jerusalem
Topics
Amaziah, Amazi'ah, Azariah, Azari'ah, Jotham
Dictionary of Bible Themes
1 Chronicles 3:10-19

     2540   Christ, genealogy

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 3:12 NIV
1 Chronicles 3:12 NLT
1 Chronicles 3:12 ESV
1 Chronicles 3:12 NASB
1 Chronicles 3:12 KJV

1 Chronicles 3:12 Commentaries

Bible Hub
1 Chronicles 3:11
Top of Page
Top of Page