1 Chronicles 3:19
The sons of Pedaiah: Zerubbabel and Shimei. The children of Zerubbabel: Meshullam and Hananiah, their sister Shelomith,
The sons of Pedaiah
This phrase introduces us to the lineage of Pedaiah, a lesser-known figure in the genealogies of the Bible. Pedaiah's name in Hebrew, פְּדָיָה (Pedayah), means "Yahweh has ransomed" or "Yahweh redeems." This name reflects a deep theological truth about God's nature as a redeemer, a theme that resonates throughout the Old Testament. Pedaiah's mention here is significant because it connects to the Davidic line, emphasizing God's faithfulness in preserving the lineage through which the Messiah would come.

were Zerubbabel and Shimei
Zerubbabel is a prominent figure in the post-exilic period of Israel's history. His name, זְרֻבָּבֶל (Zerubbabel), means "seed of Babylon," indicating his birth during the Babylonian exile. Zerubbabel played a crucial role in the rebuilding of the temple in Jerusalem, as recorded in the books of Ezra and Haggai. His leadership symbolizes the restoration and hope for the Jewish people returning from exile. Shimei, on the other hand, is less known, and his name, שִׁמְעִי (Shimei), means "heard" or "hearing," suggesting a person who listens or is heard by God.

The sons of Zerubbabel
This phrase transitions to the next generation, highlighting the continuation of the Davidic line through Zerubbabel. The genealogical record serves as a testament to God's covenantal promises, ensuring the preservation of the line that would eventually lead to Jesus Christ.

Meshullam and Hananiah
Meshullam, מְשֻׁלָּם (Meshullam), means "friend" or "ally," and is a name that appears frequently in the Old Testament, often associated with those who were faithful or supportive. Hananiah, חֲנַנְיָה (Hananiah), means "Yahweh is gracious." These names reflect the character and hope of the post-exilic community, emphasizing themes of friendship, support, and divine grace.

and Shelomith was their sister
Shelomith, שְׁלֹמִית (Shelomith), means "peaceful" or "peace." The inclusion of a sister in this genealogy is noteworthy, as it highlights the importance of women in the biblical narrative, even in a patriarchal society. Shelomith's name embodies the peace and restoration that the Jewish people sought after their return from exile.

Persons / Places / Events
1. Pedaiah
A descendant of King David, Pedaiah is noted as the father of Zerubbabel and Shimei. His lineage is significant in the post-exilic period of Israel's history.

2. Zerubbabel
A key figure in the return from Babylonian exile, Zerubbabel was a governor of Judah and played a crucial role in the rebuilding of the Temple in Jerusalem. His leadership is a fulfillment of God's promise to restore Israel.

3. Shimei
Mentioned as a son of Pedaiah, though less is known about him compared to his brother Zerubbabel.

4. Meshullam and Hananiah
Sons of Zerubbabel, they continue the Davidic line, which is significant in the context of messianic prophecies.

5. Shelomith
The sister of Meshullam and Hananiah, her inclusion highlights the importance of family lineage in the chronicling of Israel's history.
Teaching Points
The Importance of Lineage and Legacy
Understanding our spiritual heritage can inspire us to live faithfully and continue the legacy of faith in our families.

God's Faithfulness in Restoration
Zerubbabel's account is a testament to God's faithfulness in restoring His people. We can trust God to restore and rebuild areas of our lives that are broken.

Leadership and Obedience
Zerubbabel's leadership in rebuilding the Temple demonstrates the importance of obedience to God's calling, even in challenging circumstances.

The Role of Family in God's Plan
The mention of family members in genealogies highlights the role of family in God's redemptive plan. We should value and nurture our family relationships as part of God's design.
Bible Study Questions
1. How does the lineage of Zerubbabel connect to the broader account of God's promise to David?

2. In what ways can Zerubbabel's leadership in rebuilding the Temple inspire us in our personal or community projects?

3. How does the inclusion of family members in biblical genealogies influence our understanding of God's plan for families today?

4. What lessons can we learn from the post-exilic period about trusting God during times of restoration and rebuilding?

5. How does the connection between Zerubbabel and Jesus in the genealogy of Matthew 1 enhance our understanding of God's faithfulness to His promises?
Connections to Other Scriptures
Ezra and Nehemiah
These books provide a broader context for Zerubbabel's role in the rebuilding of the Temple and the restoration of Jerusalem, emphasizing his leadership and faithfulness to God's commands.

Haggai and Zechariah
These prophetic books encourage Zerubbabel in his task of rebuilding the Temple, underscoring the spiritual significance of his work and God's presence with him.

Matthew 1
The genealogy of Jesus includes Zerubbabel, linking the Davidic line to the Messiah, fulfilling Old Testament prophecies about the lineage of Christ.
The Builder of the Second TempleR. Tuck 1 Chronicles 3:19
Genealogy of Israel's Royal HouseholdF. Whitfield 1 Chronicles 3:1-24
Review of the KingsR. Tuck 1 Chronicles 3:10-19
Kings of the Royal Line - Zedekiah: the Lesson of His LifeF. Whitfield 1 Chronicles 3:10-24
The Best Rewards of Piety, EtcW. Clarkson 1 Chronicles 3:10-24
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abia, Abigail, Abijah, Abital, Absalom, Adonijah, Ahaz, Ahaziah, Ahinoam, Akkub, Amaziah, Ammiel, Amnon, Amon, Anani, Arnan, Asa, Assir, Azariah, Azrikam, Bariah, Bathsheba, Bathshua, Berechiah, Carmelitess, Dalaiah, Daniel, David, Delaiah, Eglah, Eliada, Eliashib, Elioenai, Eliphelet, Elishama, Elishua, Haggith, Hananiah, Hasadiah, Hashubah, Hattush, Hesed, Hezekiah, Hizkiah, Hodaiah, Hodaviah, Hoshama, Ibhar, Igal, Igeal, Isaiah, Ithream, Japhia, Jecamiah, Jeconiah, Jehoiachin, Jehoiakim, Jehoshaphat, Jekamiah, Jesaiah, Jeshaiah, Jezreel, Jezreelitess, Jizreelitess, Joash, Johanan, Joram, Josiah, Jotham, Jushabhesed, Maacah, Maachah, Malchiram, Manasseh, Meshullam, Nathan, Neariah, Nedabiah, Nepheg, Nogah, Obadiah, Ohel, Pedaiah, Pelaiah, Pelatiah, Rehoboam, Rephaiah, Salathiel, Shallum, Shammua, Shaphat, Shealtiel, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shenazar, Shephatiah, Shimea, Shimei, Shobab, Solomon, Talmai, Tamar, Zedekiah, Zerubbabel
Places
Geshur, Hebron, Jerusalem
Topics
Hananiah, Hanani'ah, Meshullam, Meshul'lam, Pedaiah, Pedai'ah, Shelomith, Shelo'mith, Shimei, Shim'e-i, Sister, Sons, Zerubbabel, Zerub'babel
Dictionary of Bible Themes
1 Chronicles 3:10-19

     2540   Christ, genealogy

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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