1 Samuel 12:9
But they forgot the LORD their God, and He sold them into the hand of Sisera the commander of the army of Hazor, and into the hands of the Philistines and the king of Moab, who fought against them.
But they forgot the LORD their God
This phrase highlights Israel's recurring spiritual amnesia, a theme prevalent throughout the Old Testament. Forgetting God often led to idolatry and disobedience, as seen in Judges 3:7. This forgetfulness is not merely a lapse in memory but a willful neglect of God's commandments and covenant. It serves as a warning against complacency in faith, emphasizing the need for continual remembrance and worship of God.

and He sold them into the hand of Sisera the commander of the army of Hazor
Sisera was a Canaanite military leader defeated by Deborah and Barak in Judges 4. The term "sold" indicates God's judgment, allowing Israel to be oppressed due to their disobedience. Hazor was a significant Canaanite city, and its archaeological remains suggest it was a powerful center during this period. This event underscores God's sovereignty in using foreign powers to discipline His people.

and into the hands of the Philistines
The Philistines were a constant threat to Israel, often oppressing them as seen in Judges 13-16. They were a seafaring people who settled along the coastal regions of Canaan. Their conflicts with Israel highlight the struggle between God's people and pagan influences. The Philistines' oppression serves as a backdrop for the rise of Samson, who began to deliver Israel from their hand.

and the king of Moab
Moab was a neighboring nation east of the Dead Sea, often in conflict with Israel. The Moabites were descendants of Lot, and their interactions with Israel were marked by both hostility and kinship. In Judges 3, Eglon, the king of Moab, oppressed Israel until Ehud delivered them. This reflects the cyclical pattern of sin, oppression, repentance, and deliverance in Israel's history.

who fought against them
This phrase encapsulates the consequences of Israel's disobedience. The nations mentioned were instruments of God's judgment, used to bring Israel to repentance. The battles and conflicts serve as reminders of the spiritual warfare believers face, calling for reliance on God for deliverance. This struggle foreshadows the ultimate victory through Jesus Christ, who delivers from sin and death.

Persons / Places / Events
1. The LORD
The covenant God of Israel, who delivered them from Egypt and established them in the Promised Land.

2. Sisera
The commander of the Canaanite army under King Jabin of Hazor, who oppressed Israel until Deborah and Barak defeated him.

3. Philistines
A perennial enemy of Israel, known for their military prowess and frequent conflicts with the Israelites.

4. King of Moab
A ruler of the Moabites, who were descendants of Lot and often in conflict with Israel.

5. Israel
The chosen people of God, who repeatedly turned away from Him, leading to their oppression by surrounding nations.
Teaching Points
The Danger of Forgetfulness
Forgetting God leads to spiritual and physical consequences. Israel's forgetfulness resulted in oppression. We must actively remember God's past faithfulness to avoid similar pitfalls.

The Cycle of Sin and Redemption
Israel's history is marked by a cycle of sin, oppression, repentance, and deliverance. Recognizing this pattern in our lives can help us seek God's forgiveness and restoration.

God's Sovereignty in Discipline
God allowed Israel to be "sold" into the hands of their enemies as a form of discipline. Understanding God's sovereignty helps us trust His purposes even in difficult times.

The Importance of Leadership
Leaders like Deborah and Barak were instrumental in Israel's deliverance. Godly leadership is crucial in guiding people back to faithfulness.

The Call to Repentance
Israel's deliverance always followed repentance. We are called to examine our hearts and turn back to God when we stray.
Bible Study Questions
1. What are some ways we might "forget" the LORD in our daily lives, and how can we actively remember His faithfulness?

2. How does the cycle of sin and redemption in Israel's history reflect our personal spiritual journeys?

3. In what ways can we see God's sovereignty at work in our own lives, especially during times of discipline or hardship?

4. How can we support and encourage godly leadership within our communities and churches?

5. What steps can we take to ensure that repentance is a regular part of our spiritual practice, and how can we encourage others to do the same?
Connections to Other Scriptures
Judges 4-5
Details the oppression of Israel by Sisera and his eventual defeat by Deborah and Barak, highlighting God's deliverance.

Judges 3:12-30
Describes the oppression by the Moabites and the deliverance through Ehud, illustrating the cycle of sin and redemption.

Judges 13-16
Chronicles the conflicts with the Philistines, particularly through the account of Samson, emphasizing God's strength in human weakness.

Deuteronomy 8:11-20
Warns Israel not to forget the LORD, linking forgetfulness with disobedience and consequences.
Samuel's Admonitions to IsraelB. Dale 1 Samuel 12:1-25
Samuel's Dealings with the PeopleW. G. Blaikie, D. D.1 Samuel 12:6-25
Doctrine in HistoryB. Dale 1 Samuel 12:8-12
National Judgments the Consequence of National SinsW. Brickwell.1 Samuel 12:9-15
Unheeding Warnings Prepare for Judgment1 Samuel 12:9-15
People
Aaron, Ammonites, Barak, Bedan, Egyptians, Jabin, Jacob, Jephthah, Jerubbaal, Nahash, Samuel, Sisera
Places
Egypt, Gilgal, Hazor, Moab
Topics
Army, Captain, Commander, Fight, Forgat, Forget, Forgot, Fought, Hands, Hazor, Host, Jabin, Moab, Philistines, Selleth, Sisera, Sis'era, Sold, War
Dictionary of Bible Themes
1 Samuel 12:9

     8741   failure

1 Samuel 12:8-9

     7223   exodus, significance

1 Samuel 12:9-10

     8763   forgetting

Library
Old Truth for a New Epoch
'Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over yon. 14. If ye will fear the Lord, and serve Him, and obey His voice, and not rebel against the commandment of the Lord; then shall both ye, and also the king that reigneth over you, continue following the Lord your God: 15. But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord; then shall the hand of the Lord be against you, as it was against
Alexander Maclaren—Expositions of Holy Scripture

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Restraining Prayer: is it Sin?
"Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works
Andrew Murray—The Ministry of Intercession

Twenty-Sixth Day for the Holy Spirit on Young Converts
WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide
Andrew Murray—The Ministry of Intercession

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Lamb of God, the Great Atonement
Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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