Ezra 4:2
they approached Zerubbabel and the heads of the families, saying, "Let us build with you because, like you, we seek your God and have been sacrificing to Him since the time of King Esar-haddon of Assyria, who brought us here."
they approached Zerubbabel and the heads of the families,

Zerubbabel governed Judah under Persian authority and led the returned exiles in rebuilding the temple. The family heads represented the principal households of the restored community and shared responsibility for its religious and civic decisions.

Ezr 2:2 accompanied by Zerubbabel, Jeshua, Nehemiah, Seraiah……
Ezr 2:68 When they arrived at the house of the LORD in Jerusalem,…
Neh 7:70 Some of the heads of the families contributed to the project.…

saying, “Let us build with you

The offer came from neighboring peoples who wished to join the work. Their involvement would have given them influence over the worship and identity of the restored Jewish community.

Neh 2:18 I also told them about the gracious hand of my God upon me…
Hag 1:8 Go up into the hills, bring down lumber,…
2Ch 2:5 The house that I am building will be great,…

because, like you, we seek your God

They professed devotion to the God of Israel, yet their worship had been mixed with the practices and gods of the nations from which they came. The returning exiles were committed to restoring worship according to the Law.

Deu 4:29 But if from there you will seek the LORD your God,…
1Ki 8:41-43 And as for the foreigner who is not of Your people Israel…
2Ch 15:12 Then they entered into a covenant to seek the LORD,…

and have been sacrificing to Him since the time of King Esar-haddon of Assyria,

Esar-haddon ruled Assyria from 681 to 669 BC and continued the Assyrian policy of resettling conquered peoples in Samaria. These settlers adopted elements of Israelite worship while retaining pagan religious customs.

2Ki 19:37 One day, while he was worshiping in the temple…
2Ki 17:27-28 Then the king of Assyria commanded: “Send back…
2Ki 17:29-31 Nevertheless, the people of each nation continued to make…

who brought us here.”

Their presence in the land resulted from Assyrian deportations and resettlement. Though they claimed a long history of sacrifice to the Lord, they did not share the covenant faith and worship of the returning Jews.

2Ki 17:24 Then the king of Assyria brought people from…
2Ki 17:33 They worshiped the LORD, but they also served their own gods…
2Ki 17:41 So these nations worshiped the LORD but also served…

Persons / Places / Events
1. Zerubbabel
The leader of the first group of Jewish exiles returning from Babylon to Jerusalem. He played a crucial role in the rebuilding of the temple.

2. The Heads of the Families of Israel
These were the leaders among the returning exiles who were responsible for overseeing the reconstruction efforts.

3. The Adversaries of Judah and Benjamin
These were the people who approached Zerubbabel and the heads of the families, claiming they wanted to help build the temple. Historically, they were likely Samaritans or other local inhabitants who had been settled in the region by the Assyrians.

4. The Temple in Jerusalem
The central place of worship for the Jewish people, which had been destroyed by the Babylonians and was now being rebuilt by the returning exiles.

5. Esarhaddon, King of Assyria
The Assyrian king who had settled these adversaries in the land, as they claimed to have been worshiping the God of Israel since his time.
Teaching Points
Discernment in Partnerships
The leaders of Israel demonstrated discernment by rejecting the offer of help from those who did not share their faith fully. This teaches us the importance of being cautious about whom we partner with in spiritual endeavors.

Purity of Worship
The adversaries' claim to worship the same God highlights the need for purity in worship. We must ensure that our worship is not mixed with practices or beliefs that are contrary to Scripture.

Faithfulness in Adversity
The opposition faced by the Israelites serves as a reminder that faithfulness to God's commands often invites resistance. We are called to remain steadfast in our mission despite challenges.

Historical Context and Its Impact
Understanding the historical context of the adversaries helps us see the long-standing tensions and the importance of knowing our spiritual heritage and history.
Bible Study Questions
1. How does the response of Zerubbabel and the heads of the families in Ezra 4:2 demonstrate the importance of discernment in spiritual matters?

2. In what ways can we ensure that our worship remains pure and untainted by external influences, as seen in the response to the adversaries?

3. How does the opposition faced by the Israelites in rebuilding the temple parallel challenges we might face in our own spiritual journeys today?

4. What lessons can we learn from the historical context of the adversaries' claim to worship the same God, and how can this inform our understanding of religious syncretism?

5. How can the experiences of Zerubbabel and the returning exiles encourage us to remain faithful in the face of adversity and opposition in our own lives?
Connections to Other Scriptures
2 Kings 17
Provides background on how the Samaritans came to be in the land and their mixed worship practices, which included both the worship of Yahweh and other gods.

Nehemiah 4
Describes similar opposition faced by Nehemiah when rebuilding the walls of Jerusalem, highlighting the ongoing resistance to the restoration efforts of the Jewish people.

1 Kings 18
Elijah's confrontation with the prophets of Baal illustrates the dangers of syncretism, which is relevant to the adversaries' claim of worshiping the same God.
Spiritual AmendmentW. Clarkson Ezra 4:1
Compromising Help RefusedJ. Menzies.Ezra 4:1-3
Doubtful Men a Source of Weakness to a ChurchJ. Parker, D. DEzra 4:1-3
Let Us Build with You. -- Beware of Your AssociatesJ. Parker, D. DEzra 4:1-3
Mental Penetration in LeadersJ. Parker, D. DEzra 4:1-3
Peace and PurityW. Clarkson Ezra 4:1-3
Questionable Money Help Should be RefusedJ. Parker, D. DEzra 4:1-3
Simulated UnselfishnessJ. Parker, D. DEzra 4:1-3
The Adversary an Abiding Quantity in LifeJ. Parker, D. DEzra 4:1-3
The Proposal of the Samaritans to the JewsWilliam Jones.Ezra 4:1-3
The Proposals of the Wicked and How to Treat ThemWilliam Jones.Ezra 4:1-3
The True Builders of the Spiritual Temple of GodWilliam Jones.Ezra 4:1-3
The Uses of an EnemyC. F. Deems, D. D.Ezra 4:1-3
A Sinful Alliance Sought and RejectedJ.S. Exell Ezra 4:1-5
The Friendship of the WorldJ.A. Macdonald Ezra 4:1-5
People
Ahasuerus, Apharesattechites, Apharesites, Apharsathchites, Apharsites, Archevites, Artaxerxes, Asnapper, Babylonians, Benjamin, Bishlam, Cyrus, Darius, Dehaites, Dehavites, Dehites, Dianites, Dinaites, Dinites, Elamites, Esarhaddon, Jeshua, Mithredath, Persians, Rehum, Shimshai, Shushanchites, Tabeel, Tarpelites, Zerubbabel
Places
Assyria, Beyond the River, Erech, Jerusalem, Persia, Samaria, Susa
Topics
Approached, Asshur, Assur, Assyria, Build, Building, Chief, Draw, Drew, Esar, Esarhaddon, Esar-haddon, E'sar-had'don, Families, Fathers, Haddon, Heads, Hither, Households, Houses, Making, Nigh, Offerings, Sacrifice, Sacrificed, Sacrificing, Seek, Servants, Worship, Zerubbabel, Zerub'babel
Dictionary of Bible Themes
Ezra 4:1-3

     6213   participation, in sin
     7525   exclusiveness

Ezra 4:1-5

     7560   Samaritans, the

Ezra 4:1-8

     7515   anti-semitism

Library
Building in Troublous Times
'Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel; 2. Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto Him since the days of Esar-haddon king of Assur, which brought us up hither. 3. But Zerubbabel, and Joshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do
Alexander Maclaren—Expositions of Holy Scripture

The Original Text and Its History.
1. The original language of the Old Testament is Hebrew, with the exception of certain portions of Ezra and Daniel and a single verse of Jeremiah, (Ezra 4:8-6:18; 7:12-26; Dan. 2:4, from the middle of the verse to end of chap. 7; Jer. 10:11,) which are written in the cognate Chaldee language. The Hebrew belongs to a stock of related languages commonly called Shemitic, because spoken mainly by the descendants of Shem. Its main divisions are: (1,) the Arabic, having its original seat in the
E. P. Barrows—Companion to the Bible

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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