Numbers 19:19
The man who is ceremonially clean is to sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and that evening he will be clean.
The man who is ceremonially clean

“The man who is ceremonially clean” must not be under any defilement that would disqualify him from serving in the rite. His participation shows that impurity could not be removed by someone who was himself unclean.

Lev 14:7 Seven times he shall sprinkle the one to be cleansed…
Heb 9:13 For if the blood of goats and bulls and the ashes…

is to sprinkle the unclean person

The water prepared from the ashes of the red heifer was sprinkled on the unclean person. This rite addressed defilement from contact with death and restored the person for worship and life within the camp.

Num 8:7 This is what you must do to cleanse them: Sprinkle them…
Ezk 36:25 I will also sprinkle clean water on you,…
Heb 9:19 For when Moses had proclaimed every commandment of the law…

on the third day and on the seventh day.

The two applications ensured that purification was completed according to God’s command. The seventh day marked the full period required before restoration.

Num 31:19 All of you who have killed a person or touched the dead…
Lev 14:9 On the seventh day he must shave off all his hair—…

After he purifies the unclean person on the seventh day,

After receiving the prescribed sprinkling on the seventh day, the unclean person could complete the final acts of cleansing.

Num 31:24 On the seventh day you are to wash your clothes,…
Lev 15:13 When the man has been cleansed from his discharge…

the one being cleansed must wash his clothes and bathe in water,

The one being cleansed must remove every outward trace of uncleanness by washing his clothes and bathing in water before returning to ordinary fellowship among Israel.

Lev 14:8 The one being cleansed must wash his clothes,…
Lev 15:5 Anyone who touches his bed must wash his clothes…
Lev 15:10 Whoever touches anything that was under him…

and that evening he will be clean.

At sunset, the person’s purification was complete, and he could again participate fully in the life and worship of the covenant community.

Lev 22:7 When the sun has set, he will become clean…
Lev 11:25 and whoever picks up one of their carcasses…
Lev 15:8 If the man with the discharge spits on one who is clean…

Persons / Places / Events
1. The Clean Man
This individual is ceremonially clean and responsible for performing the purification ritual. He represents those who are set apart for God's service and are able to assist others in their spiritual cleansing.

2. The Unclean Person
This person has become ceremonially unclean, often due to contact with a dead body, and requires purification to re-enter the community and worship.

3. The Third and Seventh Days
Specific days in the purification process that symbolize completeness and divine order, reflecting God's structured approach to holiness.

4. Purification Ritual
A process involving the sprinkling of water mixed with the ashes of a red heifer, symbolizing the removal of impurity and restoration to a state of holiness.

5. Evening
The time by which the unclean person is considered clean after following the prescribed rituals, marking a new beginning and restoration.
Teaching Points
The Importance of Ritual Purity
The Old Testament laws on cleanliness highlight God's holiness and the need for His people to be set apart. While we no longer follow these rituals, they remind us of the importance of spiritual purity in our lives.

Symbolism of Water and Cleansing
Water is a powerful symbol of cleansing and renewal. In the New Testament, baptism represents our spiritual cleansing and new life in Christ.

Community Responsibility
The clean man's role in the purification process underscores the importance of community in our spiritual journey. We are called to support and guide one another towards holiness.

The Role of Obedience
The detailed instructions for purification teach us the value of obedience to God's commands. Our willingness to follow God's guidance reflects our trust in His wisdom.

Spiritual Renewal
Just as the unclean person is restored by evening, we too can experience spiritual renewal and restoration through repentance and faith in Christ.
Bible Study Questions
1. How does the role of the clean man in Numbers 19:19 reflect our responsibility to help others in their spiritual journey today?

2. In what ways does the purification process in Numbers 19 point to the ultimate cleansing we receive through Jesus Christ?

3. How can we apply the principles of ritual purity and holiness in our daily lives, even though we no longer follow Old Testament purification laws?

4. What does the symbolism of water in the purification ritual teach us about the significance of baptism in the New Testament?

5. How can we ensure that our spiritual community supports one another in maintaining purity and holiness before God?
Connections to Other Scriptures
Leviticus 14
This chapter outlines the purification process for lepers, which also involves a series of rituals and days of waiting, emphasizing the importance of ritual purity in the Old Testament.

Hebrews 9
This passage discusses the limitations of the Old Testament purification rituals and points to Christ's ultimate sacrifice as the true means of cleansing from sin.

Psalm 51
David's plea for cleansing and a pure heart reflects the spiritual significance of purification beyond the physical rituals.
Purge Me with Hyssop, and I Shall be CleanW. Binnie Numbers 19:1-10, 17-19
Defilement from the DeadD. Young Numbers 19:1-22
The Law of the Red Heifer AppliedD. G. Watt, M. A.Numbers 19:1-22
The Ordinance of the Red HeiferW. Jones.Numbers 19:1-22
The Ordinance of the Red HeiferJ. M. Gibson, D. D.Numbers 19:1-22
The Red HeiferSpurgeon, Charles HaddonNumbers 19:1-22
The Red Heifer a Wilderness TypeC. H. Mackintosh.Numbers 19:1-22
The Red Heifer an Analogue of the ChristW. Jones.Numbers 19:1-22
The Water of Purification, and its LessonsE.S. Prout Numbers 19:1-22
People
Aaron, Eleazar, Israelites, Moses
Places
Wilderness of Paran
Topics
Bathe, Bathed, Bathing, Clean, Cleanse, Cleansed, Clothes, Clothing, Evening, Garments, Purify, Seventh, Sprinkle, Sprinkled, Third, Thus, Unclean, Uncleanness, Wash, Washed, Washing
Dictionary of Bible Themes
Numbers 19:1-22

     7340   clean and unclean

Numbers 19:10-20

     7416   purification

Numbers 19:11-21

     8325   purity, nature of

Numbers 19:17-20

     4470   hyssop

Numbers 19:17-21

     7426   ritual washing

Numbers 19:18-21

     7454   sprinkling

Library
Nor, in that the Law Orders a Man to be Purified Even after Intercourse...
23. Nor, in that the Law orders a man to be purified even after intercourse with a wife, doth it show it to be sin: unless it be that which is allowed by way of pardon, which also, being in excess, hinders prayers. But, as the Law sets [1999] many things in sacraments and shadows of things to come; a certain as it were material formless state of the seed, which having received form will hereafter produce the body of man, is set to signify a life formless, and untaught: from which formless state,
St. Augustine—On the Good of Marriage

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Martin Luther—Epistle Sermons, Vol. II

Li. Dining with a Pharisee, Jesus Denounces that Sect.
^C Luke XI. 37-54. ^c 37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. [The repast to which Jesus was invited was a morning meal, usually eaten between ten and eleven o'clock. The principal meal of the day was eaten in the evening. Jesus dined with all classes, with publicans and Pharisees, with friends and enemies.] 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. [The Pharisee marveled at this because
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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