Numbers 26:4
"Take a census of the men twenty years of age or older, as the LORD has commanded Moses." And these were the Israelites who came out of the land of Egypt:
Take a census
The phrase "Take a census" in Numbers 26:4 is a directive from God to Moses and Eleazar. The Hebrew root for "census" is "paqad," which means to count, number, or muster. This command is not merely about counting people; it is a divine mandate to organize and prepare the Israelites for their future in the Promised Land. Historically, censuses were crucial for understanding the strength and capabilities of a nation, especially in terms of military readiness. In a spiritual sense, this census signifies God's intimate knowledge and care for His people, emphasizing that each individual is known and valued by Him.

of the men
The focus on "of the men" highlights the patriarchal structure of ancient Israelite society, where men were primarily responsible for military service and leadership roles. The Hebrew word "ish" is used here, which specifically refers to males. This reflects the cultural and historical context of the time, where lineage and inheritance were traced through the male line. From a theological perspective, this underscores the importance of leadership and responsibility within the community of faith.

twenty years old and upward
The specification "twenty years old and upward" sets a clear age requirement for those included in the census. In ancient Israel, twenty was considered the age of maturity and responsibility, particularly for military service. This age requirement underscores the readiness and capability expected of those who would enter the Promised Land and engage in its conquest. Spiritually, it can be seen as a call to maturity and readiness in one's faith journey, highlighting the importance of being prepared to take on the responsibilities God has for us.

as the LORD had commanded Moses
This phrase, "as the LORD had commanded Moses," emphasizes the divine authority behind the census. It was not a human initiative but a direct command from God, underscoring Moses' role as a faithful servant and leader who acts according to God's will. The Hebrew word for "commanded" is "tsavah," which conveys a sense of order and directive. This highlights the importance of obedience to God's instructions and the trustworthiness of His guidance.

and the Israelites who came out of the land of Egypt
The reference to "the Israelites who came out of the land of Egypt" serves as a reminder of the nation's history and God's deliverance. It connects the current generation to their past, emphasizing continuity and the fulfillment of God's promises. The Hebrew term "Yisrael" signifies those who strive with God, reflecting the identity and mission of the people. This phrase serves as a powerful reminder of God's faithfulness and the ongoing journey of His people from bondage to freedom, both physically and spiritually.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. He is the one commanded by God to take the census.

2. The Israelites
The descendants of Jacob, also known as the children of Israel, who were delivered from slavery in Egypt and are now in the wilderness preparing to enter the Promised Land.

3. The Census
A divinely commanded enumeration of the Israelite men aged twenty and older, which serves both a practical and spiritual purpose in organizing the community for military and inheritance purposes.

4. The LORD (Yahweh)
The covenant God of Israel, who commands the census and guides His people through Moses.

5. The Land of Egypt
The place of bondage from which the Israelites were delivered, symbolizing God's power and faithfulness in fulfilling His promises.
Teaching Points
Obedience to God's Commands
The census is a direct command from God, emphasizing the importance of obedience in the life of believers. Just as Moses followed God's instructions, we are called to obey God's Word in our lives.

God's Faithfulness and Provision
The census serves as a reminder of God's faithfulness in bringing the Israelites out of Egypt and His provision for their future. We can trust in God's promises and His provision for our needs.

Community and Responsibility
The census highlights the importance of community and the role of each individual within it. As believers, we are part of the body of Christ and have responsibilities to one another.

Preparation for the Future
The census was a preparation for entering the Promised Land. In our spiritual journey, we must prepare ourselves for the future God has planned for us, both in this life and in eternity.
Bible Study Questions
1. How does the command to take a census in Numbers 26:4 reflect God's concern for order and organization among His people?

2. In what ways does the census serve as a reminder of God's faithfulness to the Israelites, and how can we apply this to our understanding of God's faithfulness today?

3. How does the concept of community responsibility in the census relate to the New Testament teachings on the body of Christ?

4. What are some practical ways we can prepare ourselves for the future God has planned for us, as the Israelites prepared to enter the Promised Land?

5. How can we ensure that our obedience to God's commands is motivated by love and trust, rather than mere duty or obligation?
Connections to Other Scriptures
Exodus 12
The departure from Egypt, which sets the stage for the census by establishing the Israelites as a distinct people under God's covenant.

Numbers 1
The first census taken at Sinai, which parallels this second census and highlights the continuity of God's plan for His people.

Joshua 1
The preparation to enter the Promised Land, which is the ultimate goal of the journey that began with the exodus and is organized through the census.
The Second CensusD. Young Numbers 26:1-62
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Census, Commanded, Egypt, Forth, Israelites, Numbered, Orders, Sons, Sum, Twenty, Upward
Dictionary of Bible Themes
Numbers 26:1-61

     5671   clan

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Numbers 26:2-4

     5204   age
     5266   conscription

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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