Topical Encyclopedia In biblical literature, the term "haunt" is often associated with places frequented by individuals or animals, typically with a negative connotation. The concept of a "haunt" can be understood as a dwelling or a place of habitual presence, often linked to desolation, wilderness, or places of spiritual significance.Old Testament References The Hebrew Scriptures frequently use imagery of desolation and wilderness to describe places that become haunts. In Isaiah 13:21-22, the prophet speaks of the desolation of Babylon, saying, "But desert creatures will lie there, and their houses will be full of owls; ostriches will dwell there, and wild goats will leap about. Hyenas will howl in their fortresses, and jackals in their luxurious palaces." Here, the term "haunt" is implied in the description of a once-thriving city reduced to a dwelling place for wild animals, symbolizing judgment and abandonment. Similarly, in Jeremiah 50:39, the prophet declares the fate of Babylon: "So the desert creatures and hyenas will live there, and the ostriches will dwell there. It will never again be inhabited or lived in from generation to generation." The imagery of wild animals inhabiting the ruins underscores the complete desolation and divine judgment upon the city. New Testament Context While the New Testament does not explicitly use the term "haunt," the concept can be seen in the spiritual realm. In Revelation 18:2, the fall of Babylon the Great is proclaimed: "Fallen, fallen is Babylon the great! She has become a dwelling for demons, a haunt for every unclean spirit, a haunt for every unclean bird, and a haunt for every unclean and detestable beast." This passage uses the imagery of a "haunt" to describe a place overrun by evil and impurity, emphasizing the spiritual desolation and corruption of the city. Theological Implications The use of "haunt" in the Bible often conveys themes of judgment, desolation, and the consequences of sin. Places that become haunts are typically those that have experienced divine wrath or abandonment due to their iniquity. The imagery serves as a stark reminder of the holiness of God and the seriousness of turning away from His commandments. In a broader theological context, the concept of a "haunt" can also be seen as a metaphor for spiritual desolation. Just as physical places can become desolate and inhabited by wild creatures, so too can the human heart become a haunt for sin and spiritual decay when it turns away from God. Conclusion The biblical use of "haunt" serves as a powerful symbol of desolation and judgment, both in the physical and spiritual realms. It underscores the consequences of sin and the reality of divine justice, while also pointing to the hope of restoration and redemption for those who turn back to God. Webster's Revised Unabridged Dictionary 1. (v. t.) To frequent; to resort to frequently; to visit pertinaciously or intrusively; to intrude upon.2. (v. t.) To inhabit or frequent as a specter; to visit as a ghost or apparition. 3. (v. t.) To practice; to devote one's self to. 4. (v. t.) To accustom; to habituate. 5. (v. i.) To persist in staying or visiting. 6. (n.) A place to which one frequently resorts; as, drinking saloons are the haunts of tipplers; a den is the haunt of wild beasts. 7. (n.) The habit of resorting to a place. International Standard Bible Encyclopedia HAUNThont, hant: The verb in Old English was simply "to resort to," "frequent"; a place of dwelling or of business was a haunt. The noun occurs in 1 Samuel 23:22 as the translation of reghel, "foot," "See his place where his haunt is," the Revised Version margin, Hebrew `foot' "; the verb is the translation of yashabh, "to sit down," "to dwell" (Ezekiel 26:17, "on all that haunt it," the Revised Version (British and American) "dwelt there," margin "inhabited her"), and of halakh, "to go," or "live" (1 Samuel 30:31, "all the places where David himself and his men were wont to haunt"). Greek 2681. kataskenoo -- to pitch one's tent, encamp, dwell ... lodge, rest. From kata and skenoo; to camp down, ie Haunt; figuratively, to remain -- lodge, rest. see GREEK kata. see GREEK skenoo. ... //strongsnumbers.com/greek2/2681.htm - 6k Strong's Hebrew 8169. Shaalbim -- perhaps "(haunt of) foxes," a city in Dan... Shaalbim. 8170 . perhaps "(haunt of) foxes," a city in Dan. Transliteration: Shaalbim Phonetic Spelling: (shah-al-beem') Short Definition: Shaalbim. ... /hebrew/8169.htm - 6k 2681. chatsir -- a settled abode, haunt 7272. regel -- foot 4583. maon -- dwelling, habitation 1980. halak -- to go, come, walk 3427. yashab -- to sit, remain, dwell 4829. mireh -- a pasturage, pasture 5116a. naveh -- abode of shepherd or flocks, habitation Library Where is Thy Favour'd Haunt, Eternal Voice, Letter cxxv. To Rusticus. Lessons for Worship and for Work Now, as to the Question which You Raise, when it was that I Began ... The Demoniac of Gadara A Letter from a West Indian Cottage Ornee The Christian Home A Strain of Sodom. Rondelet, {7} the Huguenot Naturalist {8} Modesty, the Flower of Manners Thesaurus Haunt (11 Occurrences)... 6. (n.) A place to which one frequently resorts; as, drinking saloons are the haunts of tipplers; a den is the haunt of wild beasts. ...HAUNT. ... /h/haunt.htm - 11k Keep (4573 Occurrences) Nest (22 Occurrences) Usually (6 Occurrences) Outlay (2 Occurrences) Jackals (20 Occurrences) Ghost (123 Occurrences) Wont (19 Occurrences) Investigate (11 Occurrences) Repair (26 Occurrences) Resources What does the Bible say about ghosts / hauntings? | GotQuestions.orgWhat is a Gypsy? What do Gypsies believe? | GotQuestions.org What does the Bible say about women's rights? | GotQuestions.org Haunt: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Concordance Haunt (11 Occurrences)Revelation 18:2 1 Samuel 23:22 1 Samuel 30:31 Psalms 44:19 Isaiah 34:13 Isaiah 35:7 Jeremiah 9:11 Jeremiah 10:22 Jeremiah 49:33 Jeremiah 51:37 Ezekiel 26:17 Subtopics Related Terms |