Topical Bible: Flattery by Mephibosheth

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Introduction

Flattery, as a concept, is often viewed with suspicion in biblical literature, as it can be a tool for deceit and manipulation. The account of Mephibosheth, the son of Jonathan and grandson of King Saul, provides an interesting context to explore the theme of flattery, although the biblical narrative does not explicitly accuse Mephibosheth of this behavior. Instead, the account involves complex interactions and misunderstandings that can be examined through the lens of flattery and loyalty.

Biblical Context

Mephibosheth's account is primarily found in 2 Samuel 9, 16, and 19. After the death of Saul and Jonathan, David seeks to show kindness to the house of Saul for Jonathan's sake. Mephibosheth, who is crippled in both feet, is brought to David, and the king restores to him all the land of Saul and allows him to eat at the king's table continually (2 Samuel 9:7-13).

The Accusation of Flattery

The potential for flattery arises in 2 Samuel 16 and 19, during the rebellion of Absalom. When David flees Jerusalem, Ziba, the servant of Mephibosheth, meets David with provisions and claims that Mephibosheth has stayed in Jerusalem, hoping to reclaim his grandfather's kingdom (2 Samuel 16:3). Ziba's words could be seen as flattery towards David, as he presents himself as loyal while casting Mephibosheth in a negative light.

Upon David's return to Jerusalem, Mephibosheth comes to meet him, and he appears disheveled, having not cared for his feet, trimmed his mustache, or washed his clothes since the day David left (2 Samuel 19:24). Mephibosheth explains that Ziba deceived him and that he had intended to join David but was unable due to his disability. He accuses Ziba of slandering him to the king (2 Samuel 19:26-27).

Analysis of Flattery

In this narrative, the concept of flattery is more closely associated with Ziba than Mephibosheth. Ziba's actions can be interpreted as an attempt to gain favor with David through deceitful means, presenting himself as loyal while undermining Mephibosheth. This aligns with the biblical warnings against flattery, which is often linked to falsehood and manipulation. Proverbs 26:28 states, "A lying tongue hates those it crushes, and a flattering mouth causes ruin."

Mephibosheth's response to David, however, lacks the characteristics of flattery. He does not attempt to manipulate David with insincere praise or deceit. Instead, he expresses his loyalty and gratitude, stating, "Let him take everything, now that my lord the king has returned safely to his own house" (2 Samuel 19:30). This response suggests a genuine devotion to David rather than an attempt to curry favor through flattery.

Theological Implications

The account of Mephibosheth and Ziba highlights the dangers of flattery and deceit. It serves as a reminder of the importance of sincerity and truthfulness in relationships, particularly with those in authority. The narrative also underscores the value of discernment, as David is faced with conflicting accounts and must navigate the complexities of loyalty and betrayal.

In the broader biblical context, flattery is consistently portrayed as a negative trait, often associated with wickedness and deceit. Psalm 12:2 warns, "They lie to one another; they speak with flattering lips and a double heart." The account of Mephibosheth and Ziba illustrates the potential harm of flattery and the importance of integrity and truth in the eyes of God.

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2 Samuel 9:8
And he bowed himself, and said, What is your servant, that you should look on such a dead dog as I am?
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