Flattery by the Woman of Tekoah
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The account of the Woman of Tekoah is found in 2 Samuel 14, where she plays a pivotal role in the reconciliation between King David and his estranged son Absalom. This narrative is a fascinating study of the use of flattery and persuasion in achieving a desired outcome, and it provides insight into the complexities of human interaction and the influence of words.

Context and Background

The account unfolds during a period of familial and political tension in the life of King David. Absalom, David's son, had fled to Geshur after killing his brother Amnon in retribution for the rape of their sister Tamar. Despite his longing for Absalom, David remained estranged from him, creating a rift that had implications for the stability of the kingdom.

Joab, the commander of David's army, recognized the need for reconciliation and devised a plan to bring Absalom back to Jerusalem. He enlisted the help of a wise woman from Tekoah, a town in Judah, to present a parable to the king that would mirror his own situation.

The Woman's Approach

The Woman of Tekoah approached King David with a fabricated account, presenting herself as a widow with two sons. She claimed that one son had killed the other, and now her family demanded the life of the surviving son, which would leave her without an heir. Her plea was designed to evoke David's compassion and to draw a parallel to his own situation with Absalom.

Her words were carefully chosen, and she employed flattery to gain the king's favor. She began by acknowledging David's reputation for wisdom and justice, saying, "My lord the king, may the guilt be on me and on my father’s house, and may the king and his throne be guiltless" (2 Samuel 14:9). This statement not only absolved David of any responsibility but also subtly praised his integrity and fairness.

Flattery and Persuasion

The woman continued to use flattery as a tool of persuasion, appealing to David's sense of justice and mercy. She said, "As surely as the LORD lives, not one hair of your son will fall to the ground" (2 Samuel 14:11). By invoking the name of the LORD, she aligned her request with divine will, further compelling David to act favorably.

Her skillful use of language and her ability to weave flattery into her plea ultimately led David to promise protection for her son, which set the stage for Joab to reveal the true purpose of the encounter. David, recognizing the wisdom behind the woman's words and Joab's involvement, agreed to bring Absalom back to Jerusalem.

Implications and Reflections

The Woman of Tekoah's use of flattery highlights the power of words in influencing decisions and shaping outcomes. Her approach demonstrates how flattery, when combined with wisdom and discernment, can be an effective tool in navigating complex situations. However, it also serves as a reminder of the potential for manipulation and the need for discernment in leadership.

This narrative invites reflection on the ethical dimensions of persuasion and the responsibility of leaders to seek truth and justice, even when faced with emotionally charged situations. The Woman of Tekoah's account is a testament to the intricate dynamics of human relationships and the enduring impact of words in the biblical narrative.
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2 Samuel 14:17-20
Then your handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD your God will be with you.
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Resources
What does the Bible say about flattery? | GotQuestions.org

What does the Bible say about sincerity? | GotQuestions.org

What does the Bible say about honesty? | GotQuestions.org

Flattery: Dictionary and Thesaurus | Clyx.com

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Subtopics

Flattery

Flattery by Absalom

Flattery by Adonijah

Flattery by Ahab

Flattery by Darius's Courtiers

Flattery by False Prophets

Flattery by Gideon

Flattery by Herod Agrippa Ii

Flattery by Israel and Judah

Flattery by Jacob

Flattery by Mephibosheth

Flattery by the Herodians

Flattery by the Woman of Tekoah

Flattery by Tyrians

Flattery: Absalom

Flattery: Avoid Those Given To

Flattery: Danger of

Flattery: Darius's Courtiers

Flattery: False Prophets

Flattery: False Prophets and Teachers Use

Flattery: General Scriptures Concerning

Flattery: Hypocrites Use, to God

Flattery: Hypocrites Use, to Those in Authority

Flattery: Ministers should not Use

Flattery: Paul Correctly Informs Felix

Flattery: People of Tyre

Flattery: Pharisees

Flattery: Punishment of

Flattery: Saints should not Used

Flattery: Seldom Gains Respect

Flattery: Tertullus Flatters Felix

Flattery: The Wicked Use, to Others

Flattery: The Wicked Use, to Themselves

Flattery: Wisdom, a Preservative Against

Flattery: Woman of Tekoah

Flattery: Worldly Advantage Obtained By

Related Terms

Court (172 Occurrences)

Herod (45 Occurrences)

Utterly (170 Occurrences)

Greed (19 Occurrences)

Wayward (14 Occurrences)

Immoral (16 Occurrences)

Fawn (2 Occurrences)

Foreigner's (1 Occurrence)

Flatter (5 Occurrences)

Flaunted (1 Occurrence)

Flatters (5 Occurrences)

Enriching (4 Occurrences)

Mask (3 Occurrences)

Puff (1 Occurrence)

Plausible (3 Occurrences)

Pretexts (3 Occurrences)

Pretext (11 Occurrences)

Purchase (25 Occurrences)

Bondservants (39 Occurrences)

Wife's (21 Occurrences)

Attach (12 Occurrences)

Appetites (3 Occurrences)

Simple-minded (4 Occurrences)

Sick (117 Occurrences)

Stamp (25 Occurrences)

Smoothness (2 Occurrences)

Servile (13 Occurrences)

Cover (254 Occurrences)

Covetousness (22 Occurrences)

Using (88 Occurrences)

Absalom (93 Occurrences)

Minds (137 Occurrences)

Slaves (119 Occurrences)

Cloak (73 Occurrences)

Speech (107 Occurrences)

Either (152 Occurrences)

Preserve (61 Occurrences)

Ourselves (129 Occurrences)

Harlot (87 Occurrences)

Flatteries (3 Occurrences)

Alien (102 Occurrences)

Servants (763 Occurrences)

Language (112 Occurrences)

Flattery by the Herodians
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