Topical Encyclopedia The account of the Woman of Tekoah is found in 2 Samuel 14, where she plays a pivotal role in the reconciliation between King David and his estranged son Absalom. This narrative is a fascinating study of the use of flattery and persuasion in achieving a desired outcome, and it provides insight into the complexities of human interaction and the influence of words.Context and Background The account unfolds during a period of familial and political tension in the life of King David. Absalom, David's son, had fled to Geshur after killing his brother Amnon in retribution for the rape of their sister Tamar. Despite his longing for Absalom, David remained estranged from him, creating a rift that had implications for the stability of the kingdom. Joab, the commander of David's army, recognized the need for reconciliation and devised a plan to bring Absalom back to Jerusalem. He enlisted the help of a wise woman from Tekoah, a town in Judah, to present a parable to the king that would mirror his own situation. The Woman's Approach The Woman of Tekoah approached King David with a fabricated account, presenting herself as a widow with two sons. She claimed that one son had killed the other, and now her family demanded the life of the surviving son, which would leave her without an heir. Her plea was designed to evoke David's compassion and to draw a parallel to his own situation with Absalom. Her words were carefully chosen, and she employed flattery to gain the king's favor. She began by acknowledging David's reputation for wisdom and justice, saying, "My lord the king, may the guilt be on me and on my father’s house, and may the king and his throne be guiltless" (2 Samuel 14:9). This statement not only absolved David of any responsibility but also subtly praised his integrity and fairness. Flattery and Persuasion The woman continued to use flattery as a tool of persuasion, appealing to David's sense of justice and mercy. She said, "As surely as the LORD lives, not one hair of your son will fall to the ground" (2 Samuel 14:11). By invoking the name of the LORD, she aligned her request with divine will, further compelling David to act favorably. Her skillful use of language and her ability to weave flattery into her plea ultimately led David to promise protection for her son, which set the stage for Joab to reveal the true purpose of the encounter. David, recognizing the wisdom behind the woman's words and Joab's involvement, agreed to bring Absalom back to Jerusalem. Implications and Reflections The Woman of Tekoah's use of flattery highlights the power of words in influencing decisions and shaping outcomes. Her approach demonstrates how flattery, when combined with wisdom and discernment, can be an effective tool in navigating complex situations. However, it also serves as a reminder of the potential for manipulation and the need for discernment in leadership. This narrative invites reflection on the ethical dimensions of persuasion and the responsibility of leaders to seek truth and justice, even when faced with emotionally charged situations. The Woman of Tekoah's account is a testament to the intricate dynamics of human relationships and the enduring impact of words in the biblical narrative. Nave's Topical Index 2 Samuel 14:17-20Then your handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD your God will be with you. Nave's Topical Index Resources What does the Bible say about flattery? | GotQuestions.orgWhat does the Bible say about sincerity? | GotQuestions.org What does the Bible say about honesty? | GotQuestions.org Flattery: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Flattery by Darius's Courtiers Flattery by the Woman of Tekoah Flattery: Avoid Those Given To Flattery: False Prophets and Teachers Use Flattery: General Scriptures Concerning Flattery: Hypocrites Use, to God Flattery: Hypocrites Use, to Those in Authority Flattery: Ministers should not Use Flattery: Paul Correctly Informs Felix Flattery: Saints should not Used Flattery: Seldom Gains Respect Flattery: Tertullus Flatters Felix Flattery: The Wicked Use, to Others Flattery: The Wicked Use, to Themselves Flattery: Wisdom, a Preservative Against Flattery: Worldly Advantage Obtained By Related Terms |