Introduction

Reviling and reproaching are actions characterized by harsh criticism, insult, or verbal abuse. In the biblical context, these actions are often seen as contrary to the virtues of kindness, humility, and respect. One of the most notable biblical figures associated with reviling is Shimei, a member of the tribe of Benjamin, who is best known for his encounter with King David during Absalom's rebellion.

Biblical Account of Shimei

The account of Shimei is primarily found in 2 Samuel 16:5-13 and 2 Samuel 19:16-23. Shimei, the son of Gera, is introduced during a tumultuous period in King David's reign. As David fled Jerusalem due to the insurrection led by his son Absalom, Shimei took the opportunity to express his disdain for the king.

Shimei's Reviling of David

In 2 Samuel 16:5-8 , Shimei is described as coming out to curse David as he passed by:

"When King David came to Bahurim, a man from the same clan as Saul’s family came out from there. His name was Shimei son of Gera, and as he approached, he kept shouting out curses. He threw stones at David and all the servants of King David, and all the people and mighty men were on David’s right and left. And as he cursed, Shimei said, 'Get out, get out, you worthless man of bloodshed! The LORD has paid you back for all the blood of the house of Saul, in whose place you have reigned. The LORD has given the kingdom into the hand of your son Absalom. You have come to ruin because you are a man of bloodshed!'"

Shimei's actions were not only disrespectful but also dangerous, as he hurled both insults and stones at the king and his entourage. His words accused David of being responsible for the bloodshed in Saul's house and implied that David's current misfortune was divine retribution.

David's Response

Despite the provocation, David's response was one of remarkable restraint and humility. In 2 Samuel 16:9-12 , Abishai, one of David's warriors, offered to kill Shimei for his insolence, but David refused:

"Then Abishai son of Zeruiah said to the king, 'Why should this dead dog curse my lord the king? Let me go over and cut off his head!' But the king replied, 'What have I to do with you, O sons of Zeruiah? If he is cursing because the LORD told him, "Curse David," who can ask, "Why do you do this?"' Then David said to Abishai and all his servants, 'Look, my own son, my own flesh and blood, seeks my life. How much more now this Benjamite! Leave him alone and let him curse, for the LORD has told him so. Perhaps the LORD will see my affliction and repay me with good for the cursing I receive today.'"

David's response highlights his submission to God's sovereignty and his hope that God would ultimately vindicate him.

Shimei's Repentance

After Absalom's defeat and David's return to Jerusalem, Shimei approached David with a contrite heart. In 2 Samuel 19:18-23 , Shimei pleaded for forgiveness:

"Then they crossed over the ford to bring the king’s household across and to do what was good in his sight. When Shimei son of Gera crossed the Jordan, he fell down before the king and said, 'My lord, do not hold me guilty, and do not remember your servant’s wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart. For your servant knows that I have sinned. Therefore, today I am the first to come from the house of Joseph to go down to meet my lord the king.' But Abishai son of Zeruiah said, 'Shouldn’t Shimei be put to death for this? He cursed the LORD’s anointed!' But David replied, 'What have I to do with you, O sons of Zeruiah? You have become my adversaries today. Should anyone be put to death in Israel today? Do I not know that today I am king over Israel?' So the king said to Shimei, 'You shall not die.' And the king swore an oath to him."

David's decision to spare Shimei's life further exemplifies his mercy and desire for reconciliation.

Theological Implications

The account of Shimei serves as a powerful illustration of the destructive nature of reviling and the importance of humility and forgiveness. Shimei's actions were rooted in bitterness and a desire to exploit David's vulnerability. However, David's response, characterized by restraint and mercy, reflects a heart aligned with God's will. This narrative underscores the biblical principle that vengeance belongs to the Lord (Romans 12:19) and highlights the transformative power of repentance and forgiveness.2 Samuel 16:7,8
And thus said Shimei when he cursed, Come out, come out, you bloody man, and you man of Belial:
Torrey's Topical Textbook

What is a reviler in the Bible? | GotQuestions.org

Why did Jesus say “Father, forgive them” on the cross? | GotQuestions.org

Reviling: Dictionary and Thesaurus | Clyx.com

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