Elijah’s Message to Ahab 1After a long time, in the third year of the drought,a the word of the LORD came to Elijah: “Go and present yourself to Ahab, and I will send rain upon the face of the earth.” 2So Elijah went to present himself to Ahab. The famine was severe in Samaria, 3and Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah greatly feared the LORD, 4for when Jezebel had slaughtered the prophets of the LORD, Obadiah had taken a hundred prophets and hidden them, fifty men per cave, providing them with food and water.) 5Then Ahab said to Obadiah, “Go throughout the land to every spring and every valley. Perhaps we will find grass to keep the horses and mules alive so that we will not have to destroy any livestock.” 6So they divided the land to explore. Ahab went one way by himself, and Obadiah went the other way by himself. 7Now as Obadiah went on his way, Elijah suddenly met him. When Obadiah recognized him, he fell facedown and said, “Is it you, my lord Elijah?” 8“It is I,” he answered. “Go tell your master, ‘Elijah is here!’” 9But Obadiah replied, “How have I sinned, that you are handing your servant over to Ahab to put me to death? 10As surely as the LORD your God lives, there is no nation or kingdom where my lord has not sent someone to search for you. When they said, ‘He is not here,’ he made that kingdom or nation swear that they had not found you. 11And now you say, ‘Go tell your master that Elijah is here!’ 12I do not know where the Spirit of the LORD may carry you off when I leave you. Then when I go and tell Ahab and he does not find you, he will kill me. But I, your servant, have feared the LORD from my youth. 13Was it not reported to my lord what I did when Jezebel slaughtered the prophets of the LORD? I hid a hundred prophets of the LORD, fifty men per cave, and I provided them with food and water. 14And now you say, ‘Go tell your lord that Elijah is here!’ He will kill me!” 15Then Elijah said, “As surely as the LORD of Hosts lives, before whom I stand, I will present myself to Ahab today.” Elijah on Mount Carmel 16So Obadiah went to inform Ahab, who went to meet Elijah. 17When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?” 18“I have not troubled Israel,” Elijah replied, “but you and your father’s house have, for you have forsaken the commandments of the LORD and have followed the Baals. 19Now summon all Israel to meet me on Mount Carmel, along with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel’s table.” 20So Ahab summoned all the Israelites and assembled the prophets on Mount Carmel. 21Then Elijah approached all the people and said, “How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him.” But the people did not answer a word. 22Then Elijah said to the people, “I am the only remaining prophet of the LORD, but Baal has four hundred and fifty prophets. 23Get two bulls for us. Let the prophets of Baal choose one bull for themselves, cut it into pieces, and place it on the wood but not light the fire. And I will prepare the other bull and place it on the wood but not light the fire. 24Then you may call on the name of your god, and I will call on the name of the LORD. The God who answers by fire, He is God.” And all the people answered, “What you say is good.” 25Then Elijah said to the prophets of Baal, “Since you are so numerous, choose for yourselves one bull and prepare it first. Then call on the name of your god, but do not light the fire.” 26And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no one answered as they leaped around the altar they had made. 27At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!” 28So they shouted louder and cut themselves with knives and lances, as was their custom, until the blood gushed over them. 29Midday passed, and they kept on raving until the time of the evening sacrifice. But there was no response; no one answered, no one paid attention. 30Then Elijah said to all the people, “Come near to me.” So all the people approached him, and he repaired the altar of the LORD that had been torn down. 31And Elijah took twelve stones, one for each tribe of the sons of Jacob, to whom the word of the LORD had come and said, “Israel shall be your name.” 32And with the stones, Elijah built an altar in the name of the LORD. Then he dug a trench around the altar large enough to hold two seahs of seed.b 33Next, he arranged the wood, cut up the bull, placed it on the wood, 34and said, “Fill four waterpots and pour the water on the offering and on the wood.”c “Do it a second time,” he said, and they did it a second time. “Do it a third time,” he said, and they did it a third time. 35So the water ran down around the altar and even filled the trench. Elijah’s Prayer 36At the time of the evening sacrifice, Elijah the prophet approached the altar and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and that I am Your servant and have done all these things at Your command. 37Answer me, O LORD! Answer me, so that this people will know that You, the LORD, are God, and that You have turned their hearts back again.” 38Then the fire of the LORD fell and consumed the sacrifice, the wood, the stones, and the dust, and it licked up the water in the trench. 39When all the people saw this, they fell facedown and said, “The LORD, He is God! The LORD, He is God!” 40Then Elijah ordered them, “Seize the prophets of Baal! Do not let a single one escape.” So they seized them, and Elijah brought them down to the Kishon Valley and slaughtered them there. The LORD Sends Rain 41And Elijah said to Ahab, “Go up, eat and drink, for there is the sound of a heavy rain.” 42So Ahab went up to eat and drink. But Elijah climbed to the summit of Carmel, bent down on the ground, and put his face between his knees. 43“Go and look toward the sea,” he said to his servant. So the servant went and looked, and he said, “There is nothing there.” Seven times Elijah said, “Go back.” 44On the seventh time the servant reported, “There is a cloud as small as a man’s hand rising from the sea.” And Elijah replied, “Go and tell Ahab, ‘Prepare your chariot and go down before the rain stops you.’” 45Meanwhile, the sky grew dark with clouds and wind, and a heavy rain began to fall. So Ahab rode away and went to Jezreel. 46And the hand of the LORD came upon Elijah, and he tucked his cloak into his beltd and ran ahead of Ahab all the way to Jezreel. Footnotes: 1 a Literally And the days were many, and in the third year, 32 b 2 seahs is approximately 13.2 dry quarts or 14.6 liters (probably about 25.4 pounds or 11.5 kilograms of seed). 34 c Some texts continue verse 33 to this point. 46 d Hebrew he girded up his loins Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub  1 Kings 18 Summary Elijah's Message to AhabVerses 1–6 – “Go, present yourself to Ahab” Verses 7–16 – Elijah and Obadiah Verses 17–24 – The Challenge on Carmel Verses 25–29 – Baal’s Prophets Cry Out Verses 30–40 – Fire from Heaven and the People’s Verdict Verses 41–45 – The Rain Returns Verse 46 – Elijah’s Run to Jezreel 1 Kings 18 narrates a pivotal event in Israel's spiritual history where God's prophet, Elijah, challenges King Ahab and the prophets of Baal in a monumental showdown. This chapter offers a fascinating exploration of faith, obedience, divine intervention, and the true power of God. Historical Setting: Israel under Ahab • Ahab (reigned c. 874–853 BC) follows Jeroboam’s pattern of idolatry but intensifies it by marrying Jezebel, a Phoenician princess devoted to Baal-Melkart. • Baal worship promised fertility, rain, and agricultural prosperity—the very things withheld during the drought (Deuteronomy 11:16–17 foretold such judgment). • Mount Carmel, a fertile ridge jutting into the Mediterranean, was a strategic choice: sacred to Baal yet close enough for Israel to witness God’s power. Archaeological Insights • Excavations on Mount Carmel have uncovered high-place altars and cultic stands, confirming long-standing pagan rites there. • Phoenician inscriptions from nearby Tyre reference Baal’s role as “Rider of the Clouds,” underscoring the irony when YHWH alone sends fire and rain. • At Tel Rehov in the Jordan Valley, a ninth-century “house altar” bears a two-horned design like Elijah’s twelve-stone altar, supporting the biblical picture of domestic and public worship sites. Obadiah: A Faithful Servant in a Hostile Court • Obadiah “feared the LORD greatly” (v. 3). His covert rescue of a hundred prophets mirrors Moses’ parents hiding their child (Hebrews 11:23) and foreshadows believers who shelter God’s people during persecution. • Balancing loyalty to a corrupt king with obedience to God, Obadiah shows that divine service can occur within secular institutions (Daniel 6:3-5). The Contest of the Altars • Two bulls, two altars, no fire—echoing Exodus 20:24-26 where true worship requires divine approval. • Elijah’s twelve stones recall Jacob’s altar at Bethel (Genesis 35:7) and symbolize the reunification of the northern tribes with their covenant roots. • Triple drenching (twelve jars) heightens the miracle, proving no natural spark could ignite the wood. Prayer and Persistence • Elijah’s brief, God-honoring prayer contrasts with Baal’s frantic ritual. Jesus later teaches, “When you pray, do not babble like the pagans” (Matthew 6:7). • On the mountain top Elijah prays seven times for rain. James 5:17-18 cites this as proof that “the prayer of a righteous man is powerful and effective.” Fire from Heaven: A Pattern • Fire signifies divine approval throughout Scripture: Moses’ burning bush (Exodus 3), Nadab and Abihu judged by fire (Leviticus 10), and the Spirit’s tongues of fire at Pentecost (Acts 2). • The consuming fire on Carmel anticipates the final judgment when “each one’s work will be revealed by fire” (1 Corinthians 3:13). Baal versus the LORD: Theological Implications • Baal claimed authority over storms; God withholds and releases rain to expose the fraud. • Where Baal remained silent, the Lord speaks. Psalm 115:5-7 portrays idols with mouths that cannot speak—fulfilled literally here. • Elijah’s name, “My God is the LORD,” becomes the crowd’s confession: “The LORD, He is God!” Connections to the Broader Biblical Story • Elijah’s showdown prefigures Jesus’ victory over demonic powers (Mark 1:34). • John the Baptist comes “in the spirit and power of Elijah” (Luke 1:17), calling Israel to repentance by the Jordan just as Elijah did on Carmel. • Revelation 11’s two witnesses echo Elijah’s ability to “shut up the sky so that it will not rain.” Practical Applications 1. Stand Firm: Elijah faced a hostile majority yet remained unmoved—believers today can resist cultural pressure with similar courage (Ephesians 6:13). 2. Repair the Altar: Restoring true worship begins with rebuilding neglected spiritual foundations—Scripture, fellowship, obedience. 3. Short, God-Centered Prayer: A focus on God’s character and purpose outweighs volume or length. 4. Expect God’s Answer: Elijah sends his servant back seven times; persistence coupled with faith invites divine intervention (Luke 18:1-8). The Swift Run to Jezreel • Girding up the loins means tucking the robe into the belt—readiness for action (1 Peter 1:13). • Elijah outruns Ahab’s chariot, portraying God’s enabling power for tasks that exceed human strength (Isaiah 40:31). Legacy of Carmel • The event marks a pivotal revival moment in Israel’s dark era, but sustainable change requires ongoing faithfulness—something most of the nation, sadly, failed to maintain (1 Kings 19). • Yet the memory of God’s fire persists, reminding every generation that the Lord alone holds the keys to heaven’s rain, the flame of judgment, and the blessing of renewal. Connections to Additional Scriptures James 5:17-18Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth yielded its crops. Joshua 24:15 But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve... But as for me and my house, we will serve the LORD. Hebrews 11:6 And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him. Teaching Points Elijah's BoldnessElijah confronts King Ahab and challenges the prophets of Baal, demonstrating his unwavering faith in God. Now summon all Israel to meet me on Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who eat at Jezebel’s table (1 Kings 18:19). The Power of Prayer Elijah's prayer is simple yet powerful, showing his reliance on God. Answer me, O LORD, answer me, so that this people will know that You, O LORD, are God, and that You have turned their hearts back again (1 Kings 18:37). God's Response The Lord answers Elijah's prayer with fire from heaven, consuming the sacrifice, the wood, the stones, and even the water in the trench. When all the people saw this, they fell facedown and said, 'The LORD, He is God! The LORD, He is God!' (1 Kings 18:39). The Call to Repentance Elijah calls the people to choose whom they will serve, highlighting the necessity of decision and commitment to God. How long will you waver between two opinions? If the LORD is God, follow Him; but if Baal is God, follow him (1 Kings 18:21). Practical Applications Stand Firm in FaithLike Elijah, we are called to stand firm in our faith, even when it seems we are alone. Trust in God's power and presence. Pray with Expectation Approach God with bold prayers, believing that He hears and answers according to His will. Choose Whom You Will Serve Make a conscious decision to follow God wholeheartedly, rejecting the idols of our time. Witness to God's Power Share testimonies of God's work in your life to encourage others and point them to Him. People 1. ElijahElijah is the central prophet in 1 Kings 18, known for his confrontation with the prophets of Baal on Mount Carmel. He is a significant figure in the Hebrew Bible, representing the power and authority of the God of Israel. In Hebrew, his name means "My God is Yahweh." 2. Ahab Ahab is the king of Israel during this time, known for his marriage to Jezebel and his promotion of Baal worship. He is often depicted as a weak king who is heavily influenced by his wife. His interactions with Elijah highlight the tension between the worship of Yahweh and Baal. 3. Obadiah Obadiah is a devout believer in Yahweh who serves as the palace administrator under King Ahab. He is noted for his bravery in hiding and protecting a hundred prophets of Yahweh from Queen Jezebel's persecution. His name in Hebrew means "Servant of Yahweh." 4. Jezebel Although not directly mentioned in the events of 1 Kings 18, Jezebel is a significant background figure as Ahab's wife and a staunch supporter of Baal worship. Her influence is felt throughout the narrative, particularly in her opposition to Elijah and the prophets of Yahweh. 5. Prophets of Baal The prophets of Baal are a group of 450 individuals who serve the Canaanite god Baal. They are challenged by Elijah on Mount Carmel to demonstrate the power of their god, which ultimately fails, leading to their defeat and execution. 6. Prophets of Asherah Although not directly involved in the Mount Carmel event, the 400 prophets of Asherah are mentioned as part of the religious establishment supported by Jezebel. Asherah was a goddess worshiped alongside Baal, and her prophets are part of the broader context of idolatry in Israel. 7. The People of Israel The people of Israel are the witnesses to the contest on Mount Carmel. Elijah addresses them directly, challenging them to choose between Yahweh and Baal. Their response to the miraculous fire from heaven is a pivotal moment in the narrative. Places 1. SamariaIn 1 Kings 18:2, the text mentions that there was a severe famine in Samaria. Samaria was the capital of the Northern Kingdom of Israel during the time of King Ahab. The Hebrew root for Samaria is "שֹׁמְרוֹן" (Shomron), which refers to the watchtower or the place of watch. 2. Mount Carmel In 1 Kings 18:19-20, Elijah challenges the prophets of Baal to a contest on Mount Carmel. This mountain is significant as a place of confrontation between the prophet of Yahweh and the prophets of Baal. The Hebrew root "כַּרְמֶל" (Karmel) means "garden" or "vineyard," indicating its fertile nature. 3. Jezreel In 1 Kings 18:45-46, after the contest on Mount Carmel, Elijah runs ahead of Ahab to Jezreel. Jezreel was a city in the Northern Kingdom, known for its strategic location and fertile valley. The Hebrew root "יִזְרְעֶאל" (Yizre'el) means "God sows," reflecting the agricultural richness of the area. Events 1. Elijah's Message to AhabElijah is instructed by the LORD to present himself to Ahab, as God intends to send rain upon the land. This marks the beginning of the confrontation between Elijah and the prophets of Baal. The Hebrew root for "present" (נִרְאָה, nir'eh) indicates a deliberate and purposeful appearance. 2. Obadiah's Encounter with Elijah Obadiah, a devout believer who had hidden prophets from Jezebel, meets Elijah. Elijah instructs Obadiah to inform Ahab of his presence. The Hebrew name "Obadiah" (עֹבַדְיָה, Obadyah) means "servant of Yahweh," highlighting his faithfulness. 3. Ahab Meets Elijah Ahab accuses Elijah of being the "troubler of Israel," to which Elijah responds by attributing the trouble to Ahab's abandonment of the LORD's commands and following Baal. The Hebrew word for "troubler" (עָכַר, akar) implies causing disturbance or calamity. 4. Challenge on Mount Carmel Elijah proposes a challenge to the prophets of Baal on Mount Carmel to determine the true God. He instructs them to prepare a bull for sacrifice without setting fire to it, and he will do the same. The God who answers by fire is the true God. 5. The Prophets of Baal Call on Their God The prophets of Baal call upon their god from morning until noon without any response. They engage in ritualistic dances and self-mutilation, but there is no answer. The Hebrew root for "call" (קָרָא, qara) emphasizes a loud and earnest appeal. 6. Elijah's Prayer and God's Response Elijah repairs the altar of the LORD, prepares the sacrifice, and prays for God to reveal Himself to the people. The LORD answers by sending fire from heaven, consuming the sacrifice, wood, stones, and water. The Hebrew root for "consume" (אָכַל, akal) signifies complete and total consumption. 7. The People Acknowledge the LORD Witnessing the miracle, the people fall prostrate and declare, "The LORD, He is God! The LORD, He is God!" This acknowledgment signifies a return to the worship of Yahweh. 8. The Slaughter of the Prophets of Baal Elijah commands the people to seize the prophets of Baal, and they are taken to the Kishon Valley and slaughtered. This act is a fulfillment of the judgment against idolatry. 9. The End of the Drought Elijah tells Ahab to eat and drink, for there is the sound of heavy rain. Elijah prays on Mount Carmel, and a small cloud appears, eventually leading to a heavy rain, ending the drought. The Hebrew root for "rain" (מָטָר, matar) indicates a life-giving and restorative downpour. 10. Elijah's Supernatural Strength Empowered by the LORD, Elijah tucks his cloak into his belt and runs ahead of Ahab's chariot to Jezreel. This supernatural strength underscores God's power working through Elijah. The Hebrew root for "run" (רוּץ, ruts) conveys swiftness and urgency. Topics 1. Elijah's Message to AhabElijah is instructed by God to present himself to King Ahab, promising rain upon the land. This sets the stage for a confrontation between the prophet and the king. The Hebrew root for "present" (נִרְאָה, nir'eh) emphasizes the act of appearing or showing oneself, highlighting Elijah's obedience to God's command. 2. Obadiah's Faithfulness Obadiah, a devout believer in the Lord, is introduced as Ahab's palace administrator. Despite the king's apostasy, Obadiah remains faithful, having hidden and sustained a hundred prophets of the Lord. The Hebrew name "Obadiah" (עֹבַדְיָה, Obadyah) means "servant of Yahweh," reflecting his loyalty. 3. Elijah and Obadiah's Encounter Elijah meets Obadiah and instructs him to inform Ahab of his presence. Obadiah expresses fear for his life, but Elijah reassures him. This encounter underscores the tension between serving God and the risks involved under a hostile regime. 4. Elijah Confronts Ahab Elijah accuses Ahab of abandoning the Lord's commands and following the Baals. This confrontation highlights the spiritual conflict between the worship of Yahweh and the idolatry promoted by Ahab and Jezebel. 5. The Challenge at Mount Carmel Elijah proposes a test to determine the true God, challenging the prophets of Baal to a contest on Mount Carmel. The Hebrew term for "challenge" (קָרָא, qara) implies a call or summons, emphasizing the public nature of this spiritual showdown. 6. The Prophets of Baal The prophets of Baal prepare their sacrifice and call upon their god from morning until noon without success. Their futile efforts illustrate the impotence of false gods compared to the power of Yahweh. 7. Elijah's Sacrifice and Prayer Elijah repairs the altar of the Lord, prepares a sacrifice, and prays for God to reveal Himself to the people. His prayer is a plea for divine intervention and a demonstration of God's sovereignty. 8. The Lord's Fire God responds to Elijah's prayer by sending fire from heaven to consume the sacrifice, the wood, the stones, and the water. This miraculous event confirms Yahweh as the true God and leads the people to acknowledge Him. 9. The Slaughter of the Prophets of Baal Following the demonstration of God's power, Elijah orders the execution of the prophets of Baal. This act of judgment reflects the seriousness of idolatry and the need for purging evil from Israel. 10. The End of the Drought Elijah prays for rain, and God ends the drought with a heavy downpour. This fulfillment of God's promise signifies the restoration of His blessing upon the land and the power of prayer. 11. Elijah's Supernatural Strength Empowered by the Lord, Elijah outruns Ahab's chariot to Jezreel. This supernatural feat underscores God's provision and the prophet's role as His chosen messenger. Themes 1. Divine Sovereignty and PowerIn 1 Kings 18, the theme of God's sovereignty and power is prominently displayed through the contest on Mount Carmel. Elijah challenges the prophets of Baal to demonstrate whose deity is truly powerful. The narrative culminates in God sending fire from heaven to consume Elijah's sacrifice, proving His supremacy. This event underscores the Hebrew root "אֵל" (El), meaning "God," emphasizing His unmatched authority and might. 2. Faith and Obedience Elijah's actions throughout the chapter highlight the theme of faith and obedience. Despite the risks, Elijah follows God's command to confront Ahab and the prophets of Baal. His unwavering faith is evident when he confidently calls upon the Lord to reveal His power. This reflects the Hebrew concept of "אֱמוּנָה" (emunah), meaning "faithfulness" or "steadfastness." 3. Repentance and Turning Back to God The chapter emphasizes the need for Israel to repent and return to the Lord. Elijah's challenge to the people, "How long will you waver between two opinions?" (1 Kings 18:21), calls them to make a decisive commitment to God. The Hebrew root "שׁוּב" (shuv), meaning "to return" or "to turn back," is central to this theme of repentance. 4. Judgment Against Idolatry The narrative illustrates God's judgment against idolatry through the defeat of the prophets of Baal. The false prophets' inability to invoke their god's power contrasts sharply with the Lord's decisive response to Elijah's prayer. This theme is rooted in the Hebrew word "פֶּסֶל" (pesel), meaning "idol," highlighting the futility of worshiping false gods. 5. Prophetic Authority Elijah's role as a prophet is central to the chapter, showcasing the theme of prophetic authority. He acts as God's spokesperson, confronting Ahab and the prophets of Baal, and leading the people back to the Lord. The Hebrew term "נָבִיא" (navi), meaning "prophet," underscores the authority and responsibility bestowed upon Elijah as God's messenger. 6. God's Provision and Faithfulness The chapter concludes with the theme of God's provision and faithfulness as He ends the drought in response to Elijah's prayer. This act of sending rain after a prolonged period of famine demonstrates God's care for His people and His faithfulness to His promises. The Hebrew root "חֶסֶד" (chesed), meaning "loving-kindness" or "faithfulness," encapsulates this theme. Answering Tough Questions 1. In 1 Kings 18:38, how can the sudden “fire from the LORD” be explained scientifically or verified historically? Bible Study Discussion Questions 1. How does Elijah's boldness in facing Ahab inspire your own faith journey? 2. How would you have reacted as a bystander on Mount Carmel? 3. What do you think the silence of Baal symbolizes in the contest? 4. How does the outcome of the showdown impact your understanding of the true God? 5. Why do you think Elijah drenched his sacrifice in water before praying to God? 6. How does Elijah's prayer differ from the prayers of Baal’s prophets? 7. How does the miracle of fire from heaven strengthen your faith in God's power? 8. Why do you think the people's declaration of faith in God was so immediate after witnessing the miracle? 9. What does the execution of Baal’s prophets represent in the context of spiritual warfare? 10. How does the sudden end of the drought symbolize God's mercy? 11. What lessons can we take from the differences in how Elijah and the prophets of Baal approached their respective gods? 12. How does Elijah’s relationship with God influence his actions and attitudes in this chapter? 13. In the context of today's world, how can we discern the truth among many conflicting beliefs and ideologies? 14. In times of spiritual drought or crisis, what can we learn from Elijah’s faith and obedience? 15. How can we apply the lessons from this chapter in handling the pressures of conformity in society today? 16. How does God demonstrate His power in your own life, similar to the event on Mount Carmel? 17. How does this chapter challenge you to defend your faith in your personal life? 18. How does the chapter influence your understanding of prophesy and its fulfillment? 19. How does the supernatural enhancement of Elijah's strength influence your perception of God's empowerment? 20. What strategies can you adopt from Elijah when faced with challenges to your faith? Bible Hub Chapter Summaries and Bible Study Questions |
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