The Year of the LORD’s Favor 1The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,a 2to proclaim the year of the LORD’s favorb and the day of our God’s vengeance, 3to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified. 4They will rebuild the ancient ruins; they will restore the places long devastated; they will renew the ruined cities, the desolations of many generations. 5Strangers will stand and feed your flocks, and foreigners will be your plowmen and vinedressers. 6But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their riches. 7Instead of shame, My people will have a double portion, and instead of humiliation, they will rejoice in their share; and so they will inherit a double portion in their land, and everlasting joy will be theirs. 8For I, the LORD, love justice; I hate robbery and iniquity; in My faithfulness I will give them their recompense and make an everlasting covenant with them. 9Their descendants will be known among the nations, and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed. 10I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom wears a priestly headdress, as a bride adorns herself with her jewels. 11For as the earth brings forth its growth, and as a garden enables seed to spring up, so the Lord GOD will cause righteousness and praise to spring up before all the nations. Footnotes: 1 a Hebrew; LXX to proclaim liberty to the captives and recovery of sight to the blind; cited in Luke 4:18 2 b Or to proclaim the acceptable year of the LORD; cited in Luke 4:19 Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Isaiah 61 Summary The Year of the LORD's FavorVerses 1 – 3 – The Spirit-Anointed Messenger Verses 4 – 7 – Restoration and Honor Verses 8 – 9 – The Everlasting Covenant Verses 10 – 11 – Garments of Salvation and Praise Isaiah 61 is a profound chapter where Prophet Isaiah foretells a divine mission of bringing good news to the oppressed, comforting all who mourn, and proclaiming the year of God's favor. It is a hopeful message of Israel's restoration, divine justice, and the celebration of God's people in their redeemed state. The text extends beyond its historical context, bearing a message of spiritual and emotional renewal that resonates for individuals and communities even today. Historical Setting Isaiah spoke during a time when Judah faced threats from Assyria and, later, the looming exile in Babylon. Chapter 61 looks beyond immediate troubles to a future rescue only God could accomplish. The language of rebuilding “ancient ruins” (v. 4) fit the return from Babylon (late 6th century BC), yet the lavish promises reach higher than any Old Testament rebuilding project ever did. Prophetic Fulfillment in Jesus In the synagogue at Nazareth, Jesus unrolled the scroll and read Isaiah 61:1-2, stopping at “to proclaim the year of the LORD’s favor” (Luke 4:18-19). He then said, “Today this Scripture is fulfilled in your hearing.” By ending the quote before “the day of vengeance of our God,” He signaled a first coming marked by grace, with a future day of judgment still ahead (compare John 3:17; Acts 17:31). The Anointing of the Spirit “The Spirit of the Lord GOD is upon Me” (v. 1). In the Old Testament, the Spirit empowered prophets (Numbers 11:25), kings (1 Samuel 16:13), and craftsmen (Exodus 31:3). Here, the Spirit’s anointing marks a unique Servant. At Jesus’ baptism the Spirit descended “like a dove” (Matthew 3:16), publicly identifying Him as this promised Messenger. Good News to the Poor and Brokenhearted Verses 1-2 promise liberation on four fronts: • Good news for the poor (see Matthew 5:3; James 2:5). • Healing for broken hearts (Psalm 147:3). • Freedom for captives (John 8:36). • Release from darkness for prisoners (Colossians 1:13). All four burst into view in Jesus’ ministry—blind eyes opened, lepers cleansed, sinners forgiven, and demoniacs set free (Matthew 11:5). From Ashes to Beauty In ancient mourning, ashes marked grief (Job 2:8). God trades these ashes for “a crown of beauty” (v. 3). The same swap happens when repentance meets God’s grace (Psalm 30:11). New Testament believers experience it too: “If anyone is in Christ, he is a new creation” (2 Corinthians 5:17). Priests of the LORD: Believers’ Calling “You will be called priests of the LORD” (v. 6). Israel’s national role was always priestly—standing between God and the nations (Exodus 19:6). In Christ, that calling unfolds to all believers: “a royal priesthood” (1 Peter 2:9). We offer spiritual sacrifices—praise, service, witness (Hebrews 13:15-16). Double Portion and Everlasting Joy A firstborn son in Israel received a “double portion” (Deuteronomy 21:17). God applies that image to His restored people (v. 7). Where there was disgrace, honor overflows (Romans 8:18). Everlasting joy replaces fleeting sorrow (John 16:22). The Everlasting Covenant “My reward is with Me,” the LORD declares elsewhere (Isaiah 40:10). Here He pledges an “everlasting covenant” (v. 8). This aligns with the “new covenant” promised in Jeremiah 31:31-34 and fulfilled in Christ’s blood (Luke 22:20). God’s steady love secures the relationship, not human performance (Ephesians 2:8-9). Righteousness on Display Just as a bride and groom wear fine clothes, God dresses His people in righteousness (v. 10). Isaiah earlier confessed, “all our righteous acts are like filthy rags” (Isaiah 64:6), yet God supplies the spotless attire (Revelation 19:8). When believers walk in God’s ways, nations notice (Matthew 5:14-16). Archaeological Insights: Rebuilding Ancient Ruins Excavations around Jerusalem and other Judean towns show city walls repaired and homes rebuilt in the Persian period, matching verse 4’s promise. Broken pottery layers give way to fresh construction—physical proof that Isaiah’s words began to come true after exile. Link to the Year of Jubilee “The year of the LORD’s favor” (v. 2) echoes the Jubilee of Leviticus 25: restitution, land returned, debts forgiven, slaves freed every 50 years. Jesus’ mission ushers in the ultimate Jubilee—freedom from sin’s debt and the gift of spiritual inheritance (Colossians 2:13-14). The Day of Vengeance The same Servant who proclaims favor will one day bring justice (v. 2b). Revelation 19:11-16 pictures Christ returning to judge and rule. For those who refuse His grace, the Day of the LORD brings vengeance; for those who believe, it means final vindication (2 Thessalonians 1:6-10). Practical Takeaways • God meets people in their worst moments—poverty, captivity, grief—and lifts them up. • Jesus’ first coming launched the age of favor; His second will complete the promise. • As “priests,” believers carry this good news to others, acting as bridges between God and a hurting world. • The Spirit who empowered Jesus also fills His followers (Acts 1:8), equipping them to bind up broken hearts today. Conclusion Isaiah 61 unfolds like a symphony: opening notes of rescue, swelling chords of restoration, and a triumphant finale of worldwide praise. The chapter looks back to Israel’s return from exile, forward to Jesus’ earthly ministry, and ahead to His return in glory. Until that day, the Church lives out the promise—healing, liberating, and announcing, “The LORD has clothed me with garments of salvation.” Connections to Additional Scriptures Luke 4:18-19Jesus reads from Isaiah 61 in the synagogue, affirming His fulfillment of this prophecy. 2 Corinthians 3:17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. Psalm 30:11 You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy. Teaching Points The Anointing of the SpiritIsaiah 61:1 begins with, The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor. This anointing signifies divine empowerment for a specific mission, highlighting the importance of the Holy Spirit in fulfilling God's purposes. Proclamation of Freedom The passage continues with a message of liberation: He has sent me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners (Isaiah 61:1). This speaks to both physical and spiritual deliverance, emphasizing God's desire to set people free from all forms of bondage. The Year of the LORD's Favor Verse 2 mentions the year of the LORD’s favor, which is often associated with the Jubilee year, a time of restoration and forgiveness. This symbolizes God's grace and the ultimate redemption found in Christ. Restoration and Rebuilding Isaiah 61:4 states, They will rebuild the ancient ruins; they will restore the places long devastated. This promise of restoration extends beyond personal renewal to the transformation of communities and nations. A Garment of Praise In verse 3, God promises to give a garment of praise instead of a spirit of despair. This exchange signifies a profound inner transformation, where mourning is replaced with joy and despair with hope. Practical Applications Embrace the AnointingSeek the Holy Spirit's guidance and empowerment in your life to fulfill the mission God has for you. Proclaim Freedom Share the message of the Gospel with those who are spiritually or physically captive, offering hope and liberation through Christ. Live in God's Favor Recognize and celebrate the grace and favor God has extended to you, living in the freedom and joy it brings. Participate in Restoration Engage in acts of service and love that contribute to the rebuilding and healing of broken communities and relationships. Cultivate Praise Develop a habit of praise and gratitude, focusing on God's goodness and faithfulness even in challenging times. People 1. The Spirit of the Lord GODThe chapter begins with "The Spirit of the Lord GOD is upon me" (Isaiah 61:1). This refers to the Holy Spirit, who empowers and anoints the speaker for a divine mission. In the Hebrew text, "Ruach Adonai YHWH" signifies the Spirit's divine authority and presence. 2. The Anointed One The speaker in Isaiah 61:1 is often identified as the Anointed One, traditionally understood in Christianity as a reference to Jesus Christ. The Hebrew term "mashiach" (anointed) is the root for "Messiah," indicating a divinely appointed role. 3. The Poor The Anointed One is sent "to bring good news to the poor" (Isaiah 61:1). The Hebrew word "anawim" refers to those who are humble, afflicted, or in need, highlighting the compassionate mission of the Anointed One. 4. The Brokenhearted The Anointed One is also sent "to bind up the brokenhearted" (Isaiah 61:1). This group represents those who are emotionally or spiritually wounded, emphasizing the healing aspect of the Anointed One's mission. 5. The Captives The text mentions "to proclaim liberty to the captives" (Isaiah 61:1). This can be understood both literally and metaphorically, referring to those in physical captivity or spiritual bondage. 6. The Prisoners Similarly, the Anointed One is to open "the prison to those who are bound" (Isaiah 61:1). This reinforces the theme of liberation and freedom from oppression. 7. Those Who Mourn The Anointed One is sent "to comfort all who mourn" (Isaiah 61:2). This includes those grieving or experiencing loss, with a promise of consolation and joy. 8. The Oaks of Righteousness In Isaiah 61:3, those who receive the Anointed One's ministry are described as "oaks of righteousness, the planting of the LORD, that He may be glorified" . This metaphor signifies strength, stability, and a life transformed by divine righteousness. 9. The Nations While not explicitly mentioned in the early verses, the broader context of Isaiah 61 implies the inclusion of the nations in the restoration and blessing brought by the Anointed One, as seen in the later verses of the chapter. Places 1. ZionZion is often used to refer to Jerusalem or the people of Israel as a whole. In Isaiah 61, Zion represents the place of God's chosen people who will experience restoration and joy. The Hebrew root "צִיּוֹן" (Tziyon) signifies a place of significance and divine presence. 2. Ruins The chapter speaks of rebuilding ancient ruins, which symbolizes the restoration of places that have been devastated. This can be understood as both physical locations and the spiritual state of the people. The Hebrew word "חָרְבוֹת" (charvot) refers to places that have been laid waste. 3. Cities Isaiah 61 mentions the rebuilding of ruined cities, indicating a renewal of urban centers that have been destroyed. This reflects the broader theme of restoration and renewal for the community of God's people. 4. Nations While not a specific geographical location, the mention of nations highlights the global impact of God's work through His people. The Hebrew word "גּוֹיִם" (goyim) refers to the Gentiles or non-Israelite nations, indicating the reach of God's favor beyond Israel. Events 1. The Anointing of the Spirit"The Spirit of the Lord GOD is upon me, because the LORD has anointed me..." (Isaiah 61:1). This event describes the anointing by the Spirit of the Lord, signifying a divine commissioning. The Hebrew word for "anointed" is מָשַׁח (mashach), which is often used in the context of consecrating someone for a special purpose. 2. Proclaiming Good News to the Poor "...to bring good news to the poor..." (Isaiah 61:1). The anointed one is tasked with delivering a message of hope and salvation to the poor. The Hebrew word for "poor" is עָנָו (anav), which can also mean humble or afflicted. 3. Binding Up the Brokenhearted "...He has sent me to bind up the brokenhearted..." (Isaiah 61:1). This event involves healing and comforting those who are emotionally and spiritually wounded. The Hebrew word for "bind up" is חָבַשׁ (chavash), indicating a healing or bandaging process. 4. Proclaiming Liberty to the Captives "...to proclaim liberty to the captives..." (Isaiah 61:1). The message includes a declaration of freedom for those who are imprisoned or enslaved. The Hebrew word for "liberty" is דְּרוֹר (deror), which signifies release or freedom. 5. Opening of the Prison to Those Who Are Bound "...and the opening of the prison to those who are bound..." (Isaiah 61:1). This event emphasizes liberation and the breaking of physical or metaphorical chains. The Hebrew word פְּקַח־קוֹחַ (peqach-qoach) suggests an opening or release. 6. Proclaiming the Year of the LORD’s Favor "...to proclaim the year of the LORD’s favor..." (Isaiah 61:2). This refers to a time of divine grace and blessing, often associated with the Jubilee year, a time of restoration and freedom. 7. Proclaiming the Day of Vengeance of Our God "...and the day of vengeance of our God..." (Isaiah 61:2). This event highlights a future time of divine justice and retribution against the wicked. 8. Comforting All Who Mourn "...to comfort all who mourn..." (Isaiah 61:2). The anointed one is also sent to provide solace to those who are grieving. 9. Providing for Those Who Grieve in Zion "...to provide for those who grieve in Zion..." (Isaiah 61:3). This involves offering support and blessings to the mourners in Zion, symbolizing the people of God. 10. Bestowing a Crown of Beauty Instead of Ashes "...to bestow on them a crown of beauty instead of ashes..." (Isaiah 61:3). This event signifies transformation and renewal, replacing mourning with joy and dignity. 11. Giving the Oil of Joy Instead of Mourning "...the oil of joy instead of mourning..." (Isaiah 61:3). The anointed one provides joy and gladness in place of sorrow. 12. Providing a Garment of Praise Instead of a Spirit of Despair "...and a garment of praise instead of a spirit of despair..." (Isaiah 61:3). This event involves replacing despair with praise and worship, symbolizing a change in spirit and attitude. 13. Renaming as Oaks of Righteousness "...so they will be called oaks of righteousness..." (Isaiah 61:3). The people are transformed and established as strong and enduring symbols of righteousness. 14. Rebuilding the Ancient Ruins "They will rebuild the ancient ruins..." (Isaiah 61:4). This event involves restoration and rebuilding of what was destroyed, symbolizing renewal and hope. 15. Restoring the Places Long Devastated "...restore the places long devastated..." (Isaiah 61:4). The anointed one leads efforts to restore and renew areas that have suffered long-term desolation. 16. Renewing the Ruined Cities "...renew the ruined cities..." (Isaiah 61:4). This event focuses on the renewal and revitalization of cities that have been in ruin. 17. Strangers and Foreigners Serving "Strangers will stand and feed your flocks, and foreigners will be your plowmen and vinedressers." (Isaiah 61:5). This indicates a reversal of roles, where those outside the community serve and support the people of God. 18. Being Named Priests of the LORD "But you will be called priests of the LORD..." (Isaiah 61:6). The people are given a new identity and role as priests, serving God and mediating His presence. 19. Feeding on the Wealth of Nations "...you will feed on the wealth of nations..." (Isaiah 61:6). This event signifies abundance and prosperity, with the people benefiting from the resources of other nations. 20. Receiving a Double Portion "Instead of shame, My people will have a double portion..." (Isaiah 61:7). The people receive a double blessing and honor in place of their former shame and disgrace. 21. Everlasting Joy "...and everlasting joy will be theirs." (Isaiah 61:7). This event promises enduring joy and happiness for the people of God. 22. The LORD’s Love of Justice "For I, the LORD, love justice..." (Isaiah 61:8). The LORD declares His love for justice and righteousness, ensuring fairness and equity. 23. Making an Everlasting Covenant "...I will make an everlasting covenant with them." (Isaiah 61:8). God promises an eternal covenant with His people, signifying a lasting relationship and commitment. 24. Their Offspring Known Among the Nations "Their descendants will be known among the nations..." (Isaiah 61:9). The offspring of God’s people will be recognized and honored globally. 25. Rejoicing in the LORD "I will rejoice greatly in the LORD..." (Isaiah 61:10). The speaker expresses profound joy and delight in the LORD. 26. Being Clothed with Garments of Salvation "...for He has clothed me with garments of salvation..." (Isaiah 61:10). This event symbolizes being adorned with salvation and righteousness, akin to a bride or groom. 27. Righteousness and Praise Springing Up "For as the earth brings forth its growth, and as a garden enables seed to spring up, so the Lord GOD will cause righteousness and praise to spring up before all the nations." (Isaiah 61:11). The chapter concludes with a vision of righteousness and praise flourishing and being evident to all nations. Topics 1. The Anointing of the Messiah"The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor." (Isaiah 61:1) This verse speaks of the Messiah's anointing by the Spirit of God. The Hebrew word for "anointed" is מָשַׁח (mashach), which is the root for "Messiah" (מָשִׁיחַ, Mashiach). 2. Proclamation of Liberty and Release "He has sent me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners." (Isaiah 61:1) The Hebrew word for "liberty" is דְּרוֹר (deror), indicating a release or freedom, often associated with the Year of Jubilee. 3. The Year of the LORD’s Favor "To proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn." (Isaiah 61:2) This refers to a time of divine favor and judgment. The "year of the LORD’s favor" is often linked to the concept of Jubilee, a time of restoration. 4. Comfort and Provision for the Mourners "To console the mourners in Zion, to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair." (Isaiah 61:3) The transformation from mourning to joy is emphasized, with "oil of joy" (שֶׁמֶן שָׂשׂוֹן, shemen sason) symbolizing an anointing of gladness. 5. Restoration and Rebuilding "They will rebuild the ancient ruins; they will restore the places long devastated; they will renew the ruined cities, the desolations of many generations." (Isaiah 61:4) This speaks to the physical and spiritual restoration of Israel, with "rebuild" (בָּנָה, banah) indicating a renewal process. 6. Priests and Ministers of God "But you will be called the priests of the LORD; they will speak of you as ministers of our God." (Isaiah 61:6) The Hebrew term for "priests" is כֹּהֲנִים (kohanim), indicating a special role in serving and representing God. 7. Everlasting Joy and Covenant "Instead of your shame, My people will have a double portion, and instead of disgrace they will rejoice in their inheritance; and so they will inherit a double portion in their land, and everlasting joy will be theirs." (Isaiah 61:7) The promise of "everlasting joy" (שִׂמְחָה עוֹלָם, simchah olam) underscores the eternal nature of God's covenant blessings. 8. Righteousness and Praise "For as the earth brings forth its growth, and as a garden enables seed to spring up, so the Lord GOD will cause righteousness and praise to spring up before all the nations." (Isaiah 61:11) The imagery of growth and flourishing symbolizes the spread of righteousness (צְדָקָה, tzedakah) and praise (תְּהִלָּה, tehillah) among the nations. Themes 1. The Anointing of the MessiahIsaiah 61:1 begins with, "The Spirit of the Lord GOD is upon me, because the LORD has anointed me..." This theme highlights the divine commissioning of the Messiah, who is empowered by the Holy Spirit. The Hebrew word for "anointed" is "mashach," which signifies being set apart for a special purpose. 2. Proclamation of Good News The passage continues with the mission to "bring good news to the poor" (Isaiah 61:1). This theme emphasizes the Messiah's role in delivering a message of hope and salvation, particularly to those who are marginalized or oppressed. 3. Healing and Liberation The Messiah is sent "to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners" (Isaiah 61:1). This theme underscores the restorative and liberating work of the Messiah, addressing both physical and spiritual bondage. 4. The Year of the LORD’s Favor Isaiah 61:2 speaks of "the year of the LORD’s favor," which is often interpreted as a reference to the Jubilee year, a time of restoration and forgiveness. The Hebrew word "ratson" for "favor" conveys God's gracious will and acceptance. 5. The Day of Vengeance Alongside the proclamation of favor, there is also "the day of our God’s vengeance" (Isaiah 61:2). This theme reflects the dual aspect of the Messiah's mission, bringing both salvation and judgment. 6. Comfort for the Mourning The passage promises to "comfort all who mourn" (Isaiah 61:2). This theme highlights God's compassion and the promise of consolation for those who grieve, transforming their sorrow into joy. 7. Transformation and Renewal Isaiah 61:3 speaks of giving "a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair." This theme illustrates the transformative power of God's intervention, bringing renewal and hope. 8. Righteousness and Restoration The people are described as "oaks of righteousness, a planting of the LORD for the display of His splendor" (Isaiah 61:3). This theme emphasizes the establishment of a righteous community that reflects God's glory. 9. Rebuilding and Restoration The prophecy includes the rebuilding of ancient ruins and the restoration of devastated places (Isaiah 61:4). This theme signifies the renewal of both the physical and spiritual aspects of the community. 10. Priestly Role of Believers Isaiah 61:6 declares, "But you will be called the priests of the LORD; they will speak of you as ministers of our God." This theme points to the priestly identity and service of God's people, emphasizing their role in mediating God's presence to the world. 11. Everlasting Covenant The passage mentions an "everlasting covenant" (Isaiah 61:8), highlighting God's unbreakable promise and faithfulness to His people, rooted in the Hebrew concept of "berith," meaning covenant. 12. Joy and Praise The chapter concludes with expressions of joy and praise for God's salvation and righteousness (Isaiah 61:10-11). This theme captures the response of gratitude and worship from those who experience God's redemptive work. Answering Tough Questions 1. How can Isaiah 61:1 be legitimately confirmed as a prophecy about Jesus centuries after it was written? Bible Study Discussion Questions 1. How does Isaiah's divine mission, as described in verses 1-3, relate to the work of Jesus as recorded in the New Testament? 2. How can the image of exchanging beauty for ashes be applied in a personal context or in present day situations? 3. In verses 4-9, what does it mean that foreigners will shepherd the flocks and work the fields of God's people? 4. In what ways does the concept of divine justice in Isaiah 61 challenge or affirm your understanding of justice? 5. How do you understand the term 'year of the Lord's favor'? How might this apply to your life? 6. How can the message of restoration in Isaiah 61 offer hope in times of personal or societal devastation? 7. How does the theme of joy and celebration in the Lord found in verses 10-11 inspire your personal worship or community praise? 8. How does the promise of an eternal covenant in verse 8 comfort or challenge you? 9. In what ways does Isaiah's message of restoration resonate with current global issues or challenges? 10. How can you relate Isaiah's rejoicing in God's righteousness to your own experiences? 11. Reflect on a time when you felt God turned your mourning into gladness. How does this experience deepen your understanding of Isaiah 61? 12. How might the concepts of redemption and restoration in Isaiah 61 be applicable to addressing social injustices today? 13. How does Isaiah 61 inform your understanding of God’s view on poverty, broken-heartedness, and captivity? 14. If you were to 'proclaim the good news' in your current context, as Isaiah did, what would that look like? 15. What role does patience play in waiting for the fulfillment of God's promises as revealed in Isaiah 61? 16. How can the declaration of God's vengeance be reconciled with His love and favor? 17. How does Isaiah 61 inspire your thoughts about personal transformation and spiritual growth? 18. How can you apply the vision of renewed cities and nations in your prayers or actions for your community or country? 19. How does the metaphor of a garden in verse 11 reflect your personal spiritual journey? 20. How can the themes of Isaiah 61 guide your interactions with others in a diverse society or in resolving conflicts? Bible Hub Chapter Summaries and Bible Study Questions |




