Psalm 80
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Hear Us, O Shepherd of Israel

For the choirmaster. To the tune of “The Lilies of the Covenant.” A Psalm of Asaph.

1 Hear us, O Shepherd of Israel,

who leads Joseph like a flock;

You who sit enthroned between the cherubim,

shine forth 2before Ephraim, Benjamin, and Manasseh.

Rally Your mighty power

and come to save us.

3Restore us, O God,

and cause Your face to shine upon us,

that we may be saved.

4O LORD God of Hosts,

how long will Your anger smolder

against the prayers of Your people?

5You fed them with the bread of tears

and made them drink the full measure of their tears.

6You make us contend with our neighbors;

our enemies mock us.

7Restore us, O God of Hosts,

and cause Your face to shine upon us,

that we may be saved.

8You uprooted a vine from Egypt;

You drove out the nations and transplanted it.

9You cleared the ground for it,

and it took root and filled the land.

10The mountains were covered by its shade,

and the mighty cedars with its branches.

11It sent out its branches to the Sea,a

and its shoots toward the River.b

12Why have You broken down its walls,

so that all who pass by pick its fruit?

13The boar from the forest ravages it,

and the creatures of the field feed upon it.

14Return, O God of Hosts, we pray!

Look down from heaven and see!

Attend to this vine—

15the root Your right hand has planted,

the son You have raised up for Yourself.

16Your vine has been cut down and burned;

they perish at the rebuke of Your countenance.

17Let Your hand be upon the man at Your right hand,

on the son of man You have raised up for Yourself.

18Then we will not turn away from You;

revive us, and we will call on Your name.

19Restore us, O LORD God of Hosts;

cause Your face to shine upon us,

that we may be saved.

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Psalm 80 Summary
Hear Us, O Shepherd of Israel

Verses 1–3 – Shepherd of Israel, Shine Forth
The psalm opens with a cry to the “Shepherd of Israel” who once led Joseph’s descendants like gentle sheep. The worshipers plead that He “shine forth” from His throne between the cherubim and display power in front of Ephraim, Benjamin, and Manasseh. Three times (vv. 3, 7, 19) the same chorus rises: “Restore us… cause Your face to shine upon us, that we may be saved.”

Verses 4–7 – How Long Will You Be Angry?
The tone shifts to sorrow. God’s anger smolders against His people’s prayers, turning their food and drink into “bread of tears.” Surrounded by mocking neighbors, they repeat the refrain—this time addressing Him as “God of Hosts,” stressing His command of angel armies.

Verses 8–13 – The Vine from Egypt
Israel recalls its past: “You uprooted a vine from Egypt… planted it.” The vine flourished from the Mediterranean (“the Sea”) to the Euphrates (“the River”). Now its walls are torn down, and wild beasts ravage it. The psalmist wonders why God allowed such destruction after nurturing the vine so carefully.

Verses 14–19 – Revive Us Again
A final appeal: “Return… attend to this vine.” The plea grows personal—“the son You have raised up for Yourself,” “the man at Your right hand.” If God places His hand on that chosen man, the people promise not to turn from Him. The chorus repeats a third time, this time expanding the divine name to “LORD God of Hosts.”


Psalm 80 is a heartfelt prayer for restoration by the psalmist, Asaph. It's a passionate plea for God's mercy and intervention in times of tribulation, showcasing a deep longing for God's presence. The Psalm captures the essence of divine-human interaction, depicting a fervent plea from Israel for God to end their suffering and restore them as in the past, and thus serves as a reminder of God's omnipotence and mercy.

Authorship and Setting

• Superscription: “A Psalm of Asaph.” The Asaphite guild served from David through the post-exilic era.

• Internal clues—focus on Ephraim, Benjamin, Manasseh; prayer for the Northern Kingdom—fit best between the split of the kingdom (931 BC) and its fall to Assyria (722 BC). Many place it late in that period when the northern tribes feared invasion.

Structure and Literary Features

1. Invocation (vv. 1–3)

2. Lament (vv. 4–7)

3. Historical parable of the vine (vv. 8–13)

4. Renewed petition (vv. 14–19)

• The refrain appears with growing intensity:

– v. 3 “O God”

– v. 7 “O God of Hosts”

– v. 19 “O LORD God of Hosts”

The mounting titles highlight deepening desperation and faith.

Historical Background: Northern Kingdom in Crisis

Archaeological layers at sites such as Samaria and Megiddo show destruction levels from Assyrian campaigns (late 8th century BC). The psalm’s picture of broken walls and wild animals mirrors the chaos left by Tiglath-Pileser III and Sargon II. Neighboring nations did mock Israel (2 Kings 17:5-6; Isaiah 10:5-11).

The Shepherd Imagery in Ancient Israel

Shepherd language fits a people whose early leaders—including Moses (Exodus 3:1) and David (1 Samuel 17:34-35)—literally tended flocks. Calling God “Shepherd” affirms closeness, guidance, and daily provision (Psalm 23). Ezekiel 34 later expands the idea, condemning unfaithful human shepherds and promising God Himself will gather the flock.

The Vine Metaphor in Near Eastern Context

Egyptian art shows grapevines transplanted for royal vineyards. Isaiah 5:1-7 uses the same picture: God cleared stones, planted a choice vine, but found only “wild grapes.” In Psalm 80 the vine once filled mountains (the central highlands) and cedars (northern forests), then reached the Mediterranean Sea and Euphrates—an echo of the land promises in Genesis 15:18.

Key Themes

• God’s past faithfulness grounds present hope.

• National sin brings divine anger, but genuine repentance can still ask for restoration.

• Leadership matters. A single “man at Your right hand” can become the channel of revival.

• Repetition in prayer is not vain; here it shows deepening reliance on God alone.

Messianic Foreshadowing

Verse 17: “Let Your hand be upon the man at Your right hand, upon the son of man You have raised up for Yourself.” The term “son of man” simply means a human, yet later writers saw a preview of the Messiah. Compare:

Isaiah 11:1—“A shoot will spring up from the stump of Jesse.”

Daniel 7:13—“One like a son of man… was given authority.”

Acts 5:31—Jesus exalted to God’s right hand as Prince and Savior.

New Testament Connections

John 15:1—Jesus calls Himself “the true vine,” echoing Psalm 80’s imagery.

Luke 1:68-69—God “has visited and redeemed His people,” a direct answer to “Return… look down from heaven and see!”

Revelation 21:23—God’s face finally shining on His people forever fulfills the triple chorus.

Connections to Other Scriptures

Numbers 6:24-26—The priestly blessing (“The LORD make His face shine upon you”) stands behind the refrain.

Exodus 25:22—God promises to speak from above the atonement cover between the cherubim; Psalm 80:1 recalls that meeting place.

Hosea 10:1—Hosea, a northern prophet, calls Israel “a luxuriant vine” that misused its fruit. Psalm 80’s Asaph prayer matches Hosea’s warning period.

Archaeological Insights

• Stone winepresses found in the Samarian hills show how vital viticulture was. These presses often sit adjacent to watchtowers—matching Isaiah’s vineyard parable.

• Assyrian reliefs depict deported Israelites with grape-leaf motifs on garments, reinforcing the vine identity.

• Bronze cherubim fragments from the period confirm winged guardians were familiar temple imagery.

Language and Translation Notes

• “Restore” (shuv) means “turn us back” or “bring us home,” a physical return and an inner change.

• “God of Hosts” (’Elohei tseva’ot) links God with unmatched power; “Hosts” covers angelic armies (2 Kings 6:17).

• “Boar” (hazir) is the same unclean animal later used by Antiochus IV in 167 BC, though here it simply pictures unstoppable devastation.

Application for Believers Today

• Remember God’s past acts before tackling current crises; memory fuels faith.

• Prayer can be both honest lament and confident hope—tears and trust are not opposites.

• National or church decline calls for seeking God’s face, not human fixes.

• Look to the “Man at God’s right hand” whom the New Testament identifies as Jesus. He alone revives and secures the flock.

Worship Use in Israel and the Church

Ancient Israel likely sang this during national gatherings (possibly at the fall harvest, given the vine theme). Today many churches read or sing it in Advent, the season that combines longing for deliverance with hope in Messiah’s coming.

Connections to Other Psalms

Psalm 79—also from Asaph, laments ruined Jerusalem; together they cover both northern and southern crises.

Psalm 23—personal shepherd care; Psalm 80—national shepherd rescue.

Psalm 85—another “restore us” plea that ends in assurance of God’s spoken peace.

Closing Picture

Psalm 80 moves from darkness to dawning light. Three times the worshipers beg for God’s face to shine. The New Testament declares that light has appeared in Jesus (2 Corinthians 4:6). Until the final day when His face shines forever, the church still echoes Asaph’s chorus: “Restore us… that we may be saved.”

Connections to Additional Scriptures
John 10:11-14
Jesus as the Good Shepherd, echoing the shepherd imagery in Psalm 80.

Isaiah 5:1-7
The vineyard of the Lord, paralleling the vine imagery in Psalm 80.

2 Chronicles 7:14
A call for God's people to humble themselves and seek His face for healing and restoration.

John 15:1-5
Jesus as the true vine, connecting to the vine imagery and emphasizing the importance of abiding in Him.
Teaching Points
God as Shepherd
The psalm begins with a plea to the Shepherd of Israel (Psalm 80:1), highlighting God's role as a caring and guiding leader. This imagery reminds us of God's intimate involvement in the lives of His people.

Divine Presence and Power
The psalmist calls upon God to shine forth and stir up Your strength (Psalm 80:1-2). This reflects a deep yearning for God's manifest presence and power to be evident among His people.

Refrain of Restoration
The repeated refrain, Restore us, O God; cause Your face to shine upon us, that we may be saved (Psalm 80:3, 7, 19), emphasizes the central theme of restoration and the need for God's favor.

Vineyard Imagery
The psalm uses the metaphor of a vine to describe Israel (Psalm 80:8-16). This imagery illustrates God's past care and the current plight of His people, serving as a call for divine intervention.

Messianic Hope
The reference to the son of man whom God has strengthened for Himself (Psalm 80:17) can be seen as a foreshadowing of the coming Messiah, who would ultimately fulfill God's promise of restoration.
Practical Applications
Seek God's Presence
Like the psalmist, we should earnestly seek God's presence in our lives, recognizing that His favor and guidance are essential for our well-being.

Pray for Restoration
In times of personal or communal distress, we can echo the psalmist's prayer for restoration, trusting in God's ability to renew and save.

Trust in God's Care
The imagery of God as a shepherd and caretaker of the vine encourages us to trust in His ongoing care and provision, even when circumstances seem dire.

Hope in Christ
As Christians, we can find hope in the fulfillment of God's promises through Jesus Christ, the ultimate son of man who brings restoration and salvation.
People
1. Shepherd of Israel
This refers to God, who is depicted as the shepherd leading and caring for the people of Israel. The imagery of God as a shepherd is rooted in the Hebrew word "רֹעֶה" (ro'eh), which conveys guidance and protection.

2. Joseph
Joseph represents the tribes of Israel, particularly the northern tribes, as he was one of the patriarchs whose descendants formed part of the nation. The mention of Joseph highlights the historical and covenantal relationship between God and the people of Israel.

3. Ephraim, Benjamin, and Manasseh
These are the tribes of Israel, descendants of Joseph and Benjamin. They are mentioned together, possibly because of their geographical proximity or historical alliances. The Hebrew roots of these names connect them to the broader narrative of the tribes of Israel.

4. Son of Man
This term is used in a messianic sense, referring to a figure who is expected to restore and lead Israel. In the Hebrew context, "בֶּן אָדָם" (ben adam) can mean a human being but is often interpreted in Christian theology as a reference to the Messiah.

5. Vine
While not a person, the vine is a metaphor for Israel, planted and nurtured by God. The imagery of the vine is significant in biblical literature, symbolizing growth, fruitfulness, and the covenant relationship between God and His people.
Places
1. Israel
Referred to as the nation or people whom God shepherds. The name "Israel" comes from the Hebrew "Yisra'el," meaning "God contends" or "one who struggles with God."

2. Joseph
Symbolically represents the Northern Kingdom of Israel, often referred to as Ephraim, Manasseh, and Benjamin, the tribes descended from Joseph. The name "Joseph" in Hebrew is "Yosef," meaning "He will add."

3. Ephraim, Benjamin, and Manasseh
These are the tribes mentioned in verse 2, representing the Northern Kingdom. Ephraim and Manasseh were sons of Joseph, and Benjamin was the youngest son of Jacob. Their mention highlights the plea for restoration and divine favor.

4. Vine out of Egypt
This metaphorical reference in verse 8 alludes to the Israelites being brought out of Egypt. "Egypt" in Hebrew is "Mitzrayim," which historically refers to the land of bondage from which God delivered the Israelites.

5. The Sea
Mentioned in verse 11, it symbolizes the western boundary of the Promised Land. The Hebrew word for sea is "Yam," often referring to the Mediterranean Sea.

6. The River
Also in verse 11, this likely refers to the Euphrates River, symbolizing the eastern boundary of the land promised to Israel. The Hebrew word is "Nahar," which can denote a large river.
Events
1. Invocation of God as Shepherd (Verse 1)
The psalm begins with a call to God, described as the "Shepherd of Israel," to listen and lead His people. The imagery of God as a shepherd is rooted in the Hebrew word "רֹעֶה" (ro'eh), emphasizing guidance and care.

2. Appeal for Divine Presence (Verse 2)
The psalmist asks God to "shine forth" before Ephraim, Benjamin, and Manasseh, tribes that represent the northern kingdom of Israel. This plea for God's presence is a request for His active intervention.

3. Petition for Restoration (Verse 3)
A repeated refrain throughout the psalm, "Restore us, O God, and cause Your face to shine upon us, that we may be saved," highlights the central theme of seeking God's favor and restoration.

4. Lament Over God's Anger (Verses 4-6)
The psalmist laments that God is angry with the prayers of His people, describing their suffering and tears as their "bread" and "drink," indicating a state of distress and divine displeasure.

5. Metaphor of the Vine (Verses 8-11)
Israel is likened to a vine brought out of Egypt and planted by God. This metaphor, rooted in the Hebrew word "גֶּפֶן" (gefen), illustrates God's past care and the flourishing of Israel under His protection.

6. Destruction and Vulnerability (Verses 12-13)
The psalmist questions why God has broken down the walls of the vineyard, leaving it vulnerable to passersby and wild animals, symbolizing the nation's exposure to enemies.

7. Call for Divine Attention and Action (Verses 14-15)
The psalmist implores God to "return" and "look down from heaven" to care for the vine, emphasizing a need for divine intervention to restore and protect Israel.

8. Prayer for the Man at God’s Right Hand (Verse 17)
The psalmist prays for God's hand to be upon "the man of Your right hand," interpreted by some as a messianic reference, seeking strength and support for a leader or deliverer.

9. Final Plea for Restoration (Verse 19)
The psalm concludes with a reiteration of the refrain, "Restore us, O LORD God of Hosts; cause Your face to shine upon us, that we may be saved," underscoring the hope for divine restoration and salvation.
Topics
1. Invocation of the Shepherd of Israel
The psalm begins with a call to God as the Shepherd of Israel, asking Him to lead and save His people. The imagery of God as a shepherd is rooted in the Hebrew word "רֹעֶה" (ro'eh), emphasizing guidance and care.
^"Give ear, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth."^ (Psalm 80:1)

2. Plea for Divine Restoration
The psalmist repeatedly asks God to restore and save them, highlighting a deep desire for divine intervention. The Hebrew word "שׁוּב" (shuv) is used, meaning to return or restore.
^"Restore us, O God, and cause Your face to shine upon us, that we may be saved."^ (Psalm 80:3)

3. Lament over God's Anger
The community laments God's anger and the resulting suffering, seeking His compassion. The Hebrew word "עָשַׁן" (ashan) is used to describe God's anger as smoke, indicating intensity.
^"O LORD God of Hosts, how long will Your anger smolder against the prayers of Your people?"^ (Psalm 80:4)

4. Description of Israel's Plight
The psalmist describes the dire situation of Israel, using vivid imagery to convey their distress and need for deliverance.
^"You have fed them with the bread of tears and made them drink their full measure of tears."^ (Psalm 80:5)

5. Metaphor of the Vine
Israel is depicted as a vine brought out of Egypt, planted, and once flourishing, now in need of protection and restoration. The vine metaphor is significant in Hebrew scripture, symbolizing God's people.
^"You uprooted a vine from Egypt; You drove out the nations and transplanted it."^ (Psalm 80:8)

6. Call for God's Attention and Action
The psalmist calls on God to look down from heaven and take action to save the vine, emphasizing urgency and dependence on divine intervention.
^"Return, O God of Hosts, we pray; look down from heaven and see; attend to this vine."^ (Psalm 80:14)

7. Hope for the Son of Man
The psalmist expresses hope in the "son of man" whom God has strengthened, a term that can be seen as a messianic reference. The Hebrew "בֶּן־אָדָם" (ben-adam) is used, often interpreted as a reference to humanity or a specific deliverer.
^"Let Your hand be upon the man at Your right hand, the son of man You have raised up for Yourself."^ (Psalm 80:17)

8. Commitment to Faithfulness
The psalm concludes with a vow of faithfulness and a final plea for restoration, underscoring the community's commitment to God if He delivers them.
^"Then we will not turn away from You; revive us, and we will call on Your name."^ (Psalm 80:18)
Themes
1. Divine Shepherding and Guidance
Psalm 80 opens with a plea to God as the Shepherd of Israel: "Give ear, O Shepherd of Israel, You who lead Joseph like a flock" (Psalm 80:1). The imagery of God as a shepherd underscores His role in guiding and protecting His people, drawing from the Hebrew root "רָעָה" (ra'ah), meaning to tend or shepherd.

2. God's Sovereign Power and Presence
The psalmist calls upon God's might and presence: "You who sit enthroned between the cherubim, shine forth" (Psalm 80:1). This theme emphasizes God's sovereign rule and His dwelling among His people, reflecting the Hebrew concept of "שָׁכַן" (shakan), to dwell or abide.

3. Restoration and Salvation
A recurring plea in the psalm is for restoration: "Restore us, O God; cause Your face to shine upon us, that we may be saved" (Psalm 80:3). The Hebrew word "שׁוּב" (shuv), meaning to return or restore, highlights the desire for renewal and divine favor.

4. Divine Anger and Human Suffering
The psalmist acknowledges God's anger and the resulting suffering: "O LORD God of Hosts, how long will Your anger smolder against the prayers of Your people?" (Psalm 80:4). This theme reflects the tension between divine justice and mercy, with "אַף" (aph) indicating anger or wrath.

5. Vineyard Metaphor for Israel
Israel is depicted as a vine brought out of Egypt: "You uprooted a vine from Egypt; You drove out the nations and planted it" (Psalm 80:8). This metaphor, rooted in the Hebrew "כֶּרֶם" (kerem), meaning vineyard, illustrates God's care and cultivation of His chosen people.

6. Desolation and Plea for Protection
The psalmist laments the desolation of the vineyard: "Why have You broken down its walls, so that all who pass by pick its fruit?" (Psalm 80:12). This theme of vulnerability and the need for divine protection is central to the psalm's cry for help.

7. Messianic Hope and the Son of Man
The psalmist looks forward to a future deliverer: "Let Your hand be upon the man at Your right hand, the son of man You have raised up for Yourself" (Psalm 80:17). This theme anticipates the coming of a messianic figure, with "בֶּן אָדָם" (ben adam) pointing to a human agent of God's salvation.

8. Covenant Relationship and Faithfulness
The psalm concludes with a commitment to faithfulness: "Then we will not turn away from You; revive us, and we will call on Your name" (Psalm 80:18). This theme underscores the covenant relationship between God and His people, emphasizing loyalty and divine revival.
Answering Tough Questions
1. In Psalm 80:1, how can a God “enthroned upon the cherubim” be reconciled with the absence of any scientific evidence for such beings?

2. In Psalm 80:8–11, is there any historical or archaeological proof that Israel’s borders expanded so miraculously they “covered the mountains” and “the mighty cedars?”

3. How does Psalm 80:4–5 align with the image of a benevolent God when He supposedly “feeds” and “drinks” His people with sorrow and tears?

4. In Psalm 80:12–13, why would an omnipotent God remove His protection, allowing enemies to ravage His chosen people?

5. Psalm 80:18 implies Israel’s unwavering devotion once revived; however, biblical accounts frequently show Israel backsliding. Is this consistent, or is it poetic exaggeration?

Bible Study Discussion Questions

1. How does Psalm 80 reflect the human condition during times of extreme hardship?

2. Discuss the significance of the repeated request: "Make your face shine upon us, that we may be saved".

3. How does the metaphor of the vineyard illustrate Israel's relationship with God?

4. How can the Psalmist's acceptance of God's anger inform our response to suffering today?

5. In what ways can the themes of Psalm 80 be applied in your life currently?

6. How does the psalmist's continual call for God's intervention demonstrate faith and resilience?

7. What does Psalm 80 suggest about God's relationship with His people, and how can that be reflected in your personal relationship with God?

8. How does the Psalmist leverage past deliverances to plea for current intervention?

9. How can you embody the same unwavering devotion that the Psalmist promises to God in the face of adversity?

10. What does the reference to the "Son of Man" in verse 17 suggest about Messianic hopes in Israel?

11. In what ways can we relate the Psalmist's prayers for restoration to modern prayers for societal or personal healing?

12. How does the Psalmist balance acknowledging God's wrath and pleading for His mercy?

13. Discuss the significance of the tribes mentioned in Psalm 80. What might they represent?

14. How does Psalm 80 challenge us to reflect on our spiritual journey?

15. How might you use the concepts in this Psalm to offer comfort to someone in a difficult situation?

16. How does the repeated refrain (verses 3, 7, 19) serve to structure and emphasize the key message of the Psalm?

17. Explore the role of divine intervention in both the narrative of Psalm 80 and in your personal life.

18. How can Psalm 80 serve as a model for your own prayers during times of hardship?

19. What does the idea of God as a shepherd mean to you, and how does it provide comfort in times of uncertainty?

20. How does Psalm 80 offer a perspective on the role of suffering and deliverance in spiritual growth?



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