Abraham Justified by Faith 1What then shall we say that Abraham, our forefather according to the flesh, has discovered? 2If Abraham was indeed justified by works, he had something to boast about, but not before God. 3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”a 4Now the wages of the worker are not credited as a gift, but as an obligation. 5However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness. 6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works: 7“Blessed are they whose lawless acts are forgiven, 8Blessed is the man whose sin the Lord will never count against him.”b 9Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10In what context was it credited? Was it after his circumcision, or before? It was not after, but before.c 11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. 12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. Abraham Receives the Promise 13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith. 14For if those who live by the law are heirs, faith is useless and the promise is worthless, 15because the law brings wrath. And where there is no law, there is no transgression. 16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. 17As it is written: “I have made you a father of many nations.”d He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist. 18Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”e 19Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb. 20Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God was able to do what He had promised. 22This is why “it was credited to him as righteousness.”f 23Now the words “it was credited to him” were written not only for Abraham, 24but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead. 25He was delivered over to death for our trespasses and was raised to life for our justification. Footnotes: 3 a Genesis 15:6 8 b Psalm 32:1–2 (see also LXX) 10 c Literally How then was it reckoned—being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 17 d Genesis 17:5 18 e Genesis 15:5 22 f Genesis 15:6 Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Romans 4 Summary Abraham Receives the PromiseVerses 1–3 – Abraham’s Faith Credited as Righteousness Verses 4–5 – A Gift, Not Wages Verses 6–8 – David Confirms the Same Truth Verses 9–12 – Before Circumcision Verses 13–15 – Promise, Not Law Verses 16–17 – Grace Guarantees the Promise Verses 18–22 – Against All Hope Verses 23–25 – For Us Also In Romans 4, Paul continues to expound on the principle of justification through faith rather than works of the law. He uses the patriarch Abraham and King David as prime examples of this principle, reinforcing the fact that righteousness comes through faith. Historical Setting of Romans 4 Paul writes to believers in Rome—a mix of Jewish and Gentile followers of Jesus—about A.D. 56–58. Tension lingered between both groups after Jewish believers returned from Claudius’s expulsion (Acts 18:2). Paul patiently walks Jewish hearers through their own Scriptures to show that Abraham’s right standing came by faith long before the law or circumcision. Abraham in History and Archaeology • Clay tablets from Nuzi (15th century B.C.) mention adoption and inheritance customs resembling Genesis 15, providing cultural background for God’s covenant ceremony with Abram. • Ancient Near East treaties underline the gravity of God’s unilateral promise: typically, weaker parties passed between animal halves; in Genesis 15, only God’s fiery presence does—underscoring that fulfillment rests entirely on Him. Faith versus Works—Plain Instruction 1. Works (law-keeping) earn wages; wages imply debt (v. 4). 2. Faith receives a gift; a gift springs from grace (v. 5). 3. Grace was the basis from Abraham onward—centuries before Sinai. Supporting passages: Galatians 3:6–9; Ephesians 2:8–9. Circumcision—Sign, Not Source • Genesis 17 records circumcision coming after Abraham’s faith (Genesis 15). • Thus it marks, but does not create, the covenant relationship. • Acts 15:7–11 echoes this when Peter says God “purified their hearts by faith,” opposing demands that Gentiles be circumcised. Promise Through Faith—Old Testament Links • Genesis 12:3—“All peoples on earth will be blessed through you.” • Genesis 15:5—Stars imagery foreshadows the worldwide church. • Isaiah 51:1–2—Looking to “the rock from which you were hewn” refers back to Abraham’s model of faith. New Testament Echoes • John 8:56—Jesus says, “Abraham rejoiced to see My day.” • Hebrews 11:8–12—Abraham lived as a foreigner, looking forward to the city God designs. • James 2:21–24 balances Paul’s emphasis: genuine faith shows itself in action, yet the ground of righteousness remains God’s crediting. Practical Application Today • No believer can improve God’s gift by human effort; rest in what Christ accomplished (Romans 5:1). • Faith means trusting God’s character when circumstances look impossible—just as Abraham faced biological impossibilities. • Inclusion in God’s family is open to all, cutting across ethnic, cultural, and social lines (Galatians 3:28). Key Word Snapshot: “Credited” (logizomai) • A bookkeeping term meaning to place something in another’s account. • God took righteousness from His own “ledger” and wrote it next to Abraham’s name—and ours when we believe in Jesus (2 Corinthians 5:21). Old Testament Passages Referenced or Alluded To • Genesis 15:6 (Romans 4:3, 22) • Genesis 17:10–27 (Romans 4:11–12) • Genesis 17:4–5 (Romans 4:17) • Genesis 12:3; 18:18; 22:18 (implicit in Romans 4:17–18) Simple Takeaway Like Abraham, trust God’s promise. Righteousness is credited, not earned, and that promise stands sure because the God who raised Jesus keeps His word. Connections to Additional Scriptures Genesis 15:6Abram believed the LORD, and it was credited to him as righteousness. This is the foundational scripture that Paul references in Romans 4. Galatians 3:6-9 Paul reiterates the message of faith and righteousness, emphasizing that those who have faith are children of Abraham. Hebrews 11:8-12 The faith of Abraham is celebrated in the Hall of Faith, highlighting his trust in God's promises. Teaching Points Faith Over WorksRomans 4:2-3 states, If Abraham was indeed justified by works, he had something to boast about, but not before God. For what does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.' This highlights that righteousness comes through faith, not works. Grace and Promise Verses 13-16 emphasize that the promise to Abraham and his descendants was through the righteousness of faith, not the law. For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith. Universal Application Romans 4:16-17 explains that the promise is guaranteed to all Abraham's offspring, not only to those who are of the law but also to those who share the faith of Abraham. This underscores the inclusivity of God's promise. Faith in the Impossible Abraham's faith was remarkable because he believed in God's promise despite his and Sarah's old age. Romans 4:19-21 illustrates this: Without weakening in his faith, he acknowledged the decrepitness of his body... yet he did not waver through unbelief regarding the promise of God. Practical Applications Trust in God's PromisesLike Abraham, we are called to trust in God's promises, even when circumstances seem impossible. Rely on Faith, Not Works Evaluate areas in your life where you might be relying on works rather than faith for righteousness. Embrace Grace Accept that righteousness is a gift from God, not something we can earn, and live in the freedom that grace provides. Inclusive Faith Recognize that the promise of faith is available to all, and share this truth with others. People 1. AbrahamAbraham is the central figure in Romans 4, presented as the exemplar of faith. Paul emphasizes that Abraham was justified by faith before the law was given and before he was circumcised. This underscores the principle that righteousness comes through faith, not works. The Greek term used for "faith" (πίστις, pistis) highlights trust and belief in God's promises. Romans 4:3 states, "Abraham believed God, and it was credited to him as righteousness." 2. David King David is referenced to support the argument that righteousness is apart from works. Paul quotes David's words from the Psalms to illustrate the blessedness of the person whose sins are forgiven and whose transgressions are covered. This is seen in Romans 4:6-8, where Paul cites Psalm 32:1-2, emphasizing the Hebrew concept of "blessed" (אַשְׁרֵי, ashrei), which conveys a state of happiness and divine favor. Places 1. Faith of AbrahamRomans 4 discusses the faith of Abraham as a foundational example of righteousness apart from works. The chapter emphasizes that Abraham was justified by faith before the law was given, highlighting the universality of faith for both Jews and Gentiles. 2. Promise to Abraham The chapter refers to the promise made to Abraham and his descendants, which was not through the law but through the righteousness of faith. This promise is central to understanding the continuity of God's plan from the Old Testament to the New Testament. 3. Justification by Faith A key theme in Romans 4 is the doctrine of justification by faith, which is rooted in the Greek word "δικαιοσύνη" (dikaiosynē), meaning righteousness. This concept is pivotal in Pauline theology and underscores the belief that righteousness is credited to those who believe, not based on their works. 4. Blessing of Forgiveness Romans 4 also touches on the blessing of forgiveness, quoting David in verses 7-8. This highlights the joy and blessedness of having sins forgiven and not counted against the believer, a theme that resonates with the Hebrew understanding of atonement and grace. 5. Circumcision as a Sign The chapter discusses circumcision as a sign and seal of the righteousness that Abraham had by faith while he was still uncircumcised. This serves to illustrate that the physical act of circumcision is not what justifies, but rather the faith that precedes it. 6. Inheritance of the World Paul speaks of Abraham as the heir of the world, which is a theological "place" that signifies the expansive nature of God's promise, extending beyond the physical land of Canaan to encompass all who share in the faith of Abraham. Events 1. Abraham's Justification by FaithRomans 4:1-3 discusses how Abraham was justified by faith, not by works. The scripture states, "For what does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'" The Greek word for "credited" (λογίζομαι, logizomai) implies a reckoning or accounting, emphasizing that righteousness was accounted to Abraham due to his faith. 2. The Principle of Grace Over Works In Romans 4:4-5, Paul explains that if righteousness were based on works, it would be a debt, not grace. "Now to the one who works, his wages are not credited as a gift, but as an obligation. However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness." 3. David's Affirmation of Justification by Faith Romans 4:6-8 references King David, who also speaks of the blessedness of the person to whom God credits righteousness apart from works. "Blessed are they whose lawless acts are forgiven, whose sins are covered. Blessed is the man whose sin the Lord will never count against him." 4. Faith Before Circumcision Romans 4:9-12 highlights that Abraham's faith was credited as righteousness before he was circumcised, making him the father of all who believe without being circumcised. This underscores that righteousness by faith is available to both Jews and Gentiles. 5. The Promise Through Faith Romans 4:13-15 explains that the promise to Abraham and his descendants was through the righteousness of faith, not through the law. "For the promise to Abraham and his offspring that he would be heir of the world was not through the law, but through the righteousness that comes by faith." 6. Faith in God's Promise Romans 4:16-17 emphasizes that the promise comes by faith so that it may be by grace and guaranteed to all Abraham's offspring. "As it is written: 'I have made you a father of many nations.' He is our father in the presence of God, in whom he believed—the God who gives life to the dead and calls into being what does not yet exist." 7. Abraham's Faith in God's Power Romans 4:18-22 describes Abraham's unwavering faith in God's promise, despite his and Sarah's old age. "Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, 'So shall your offspring be.'" 8. Application to Believers Romans 4:23-25 concludes by applying Abraham's example to all believers. "Now the words 'it was credited to him' were written not only for Abraham, but also for us, to whom God will credit righteousness—for us who believe in Him who raised Jesus our Lord from the dead. He was delivered over to death for our trespasses and was raised to life for our justification." Topics 1. Justification by Faith, Not WorksRomans 4:1-5 discusses how Abraham was justified by faith and not by works. The passage emphasizes that if Abraham was justified by works, he would have something to boast about, but not before God. Verse 3 states, "Abraham believed God, and it was credited to him as righteousness." The Greek word for "credited" (λογίζομαι, logizomai) implies an accounting term, meaning to reckon or consider. 2. David Celebrates the Blessing of Righteousness Apart from Works In Romans 4:6-8, Paul references King David, who speaks of the blessedness of the person to whom God credits righteousness apart from works. This is a citation from Psalm 32:1-2, highlighting the forgiveness and covering of sins. 3. Faith Before Circumcision Romans 4:9-12 addresses the timing of Abraham's faith and circumcision. Paul argues that Abraham's faith was credited as righteousness before he was circumcised, making him the father of all who believe, whether circumcised or not. This underscores the universality of faith over the Jewish law. 4. The Promise Comes by Faith In Romans 4:13-17, Paul explains that the promise to Abraham and his offspring was not through the law but through the righteousness of faith. The promise is guaranteed to all Abraham's offspring, not only to those who are of the law but also to those who share the faith of Abraham. The Greek term for "promise" (ἐπαγγελία, epangelia) signifies a divine assurance. 5. Abraham's Faith in God's Promise Romans 4:18-22 describes Abraham's unwavering faith in God's promise, despite his and Sarah's old age. Abraham believed that God could fulfill what He had promised, and this faith was "credited to him as righteousness." The passage highlights the nature of true faith as trusting in God's power and promises. 6. Application to Believers Finally, Romans 4:23-25 applies the principles of Abraham's faith to believers. It states that the words "it was credited to him" were written not only for Abraham but also for us, who believe in Him who raised Jesus our Lord from the dead. This underscores the continuity of faith from the Old Testament to the New Testament believers. Themes 1. Justification by Faith, Not WorksRomans 4 emphasizes that Abraham was justified by faith, not by works. The chapter begins by asking, "What then shall we say that Abraham, our forefather, has discovered?" (Romans 4:1). The Greek word for "justified" (δικαιόω, dikaioō) underscores the legal declaration of righteousness that comes through faith, not human effort. 2. Faith Credited as Righteousness The theme of faith being credited as righteousness is central, as seen in Romans 4:3: "Abraham believed God, and it was credited to him as righteousness." The Greek term for "credited" (λογίζομαι, logizomai) indicates an accounting term, meaning to reckon or consider, highlighting the imputation of righteousness through faith. 3. The Blessing of Forgiveness Paul references David to illustrate the blessing of forgiveness, stating, "Blessed are those whose lawless acts are forgiven, whose sins are covered" (Romans 4:7). This theme underscores the grace and mercy of God in forgiving sins, aligning with the Hebrew concept of atonement (כָּפַר, kaphar). 4. Faith Apart from Circumcision Romans 4:9-12 discusses how Abraham's faith was credited as righteousness before he was circumcised, emphasizing that righteousness comes through faith, not ritual. This theme highlights the universality of the gospel, transcending Jewish customs and extending to all who believe. 5. The Promise Through Faith The promise to Abraham and his offspring is received through faith, not the law, as stated in Romans 4:13: "For the promise to Abraham and his offspring that he would be heir of the world was not through the law, but through the righteousness that comes by faith." This theme underscores the continuity of God's promise, rooted in faith. 6. Faith in the God Who Gives Life Abraham's faith in God's power to give life to the dead and call into existence things that do not exist is highlighted in Romans 4:17. This theme reflects the omnipotence of God and the nature of faith as trusting in God's creative and life-giving power. 7. Hope Against Hope Abraham's faith is described as "hope against hope" in Romans 4:18, illustrating the perseverance of faith even when circumstances seem impossible. This theme emphasizes the steadfastness and resilience of true faith. 8. Strengthened in Faith Romans 4:20-21 describes how Abraham "did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God." This theme highlights the growth and strengthening of faith through reliance on God's promises. 9. Righteousness for All Who Believe The chapter concludes by affirming that righteousness will be credited to all who believe in God, who raised Jesus from the dead (Romans 4:24). This theme underscores the inclusivity of the gospel message, extending the promise of righteousness to all believers. Answering Tough Questions 1. In Romans 4:3, how can Abraham’s faith be considered “righteousness” when James 2:21–24 suggests a different view of his justification? Bible Study Discussion Questions 1. How does Romans 4 reshape your understanding of faith and works? 2. In what ways does the faith of Abraham inspire you? 3. How can you apply the principle of righteousness through faith in your daily life? 4. What does the passage teach about the relationship between the law and the promises of God? 5. How does Paul's teaching in Romans 4 provide assurance for both Jews and Gentiles? 6. How does Romans 4 affect your understanding of the Old Testament characters like Abraham and David? 7. What does it mean to you personally that Abraham is the father of all who believe? 8. In your own words, explain the significance of the promise received through faith. 9. How can the account of Abraham's faith help you in your current circumstances? 10. How does Paul's explanation of faith as credited righteousness impact your perception of salvation? 11. What aspects of your life require 'faith against hope', and how can you cultivate such faith? 12. How does Paul's teaching on the faith of Abraham challenge your faith journey? 13. In what ways does Romans 4 confirm or challenge your understanding of grace? 14. How can you apply the faith of Abraham in your current life situations? 15. How does Romans 4 impact your understanding of God’s promises to you? 16. How does the concept of righteousness through faith challenge religious practices that focus on works? 17. How does Romans 4 encourage you in moments of doubt or unbelief? 18. What practical steps can you take to develop faith like Abraham’s? 19. In what ways does Paul's discussion on faith and works affect your interactions with others who hold different beliefs? 20. How does the lesson of righteousness through faith shape your personal relationship with God? Bible Hub Chapter Summaries and Bible Study Questions |




