(1) He believes in God who believes in Christ, and there is no other way to strengthen and encourage our minds during the greatest distresses.

(a) That is, if it were not as I am telling you, that is, unless there was room enough not only for me, but also for you in my Father's house, I would not deceive you in this way with a vain hope, but I would have plainly told you so.

(b) This whole speech is an allegory, by which the Lord comforts his own, declaring to them his departure into heaven; and he departs not to reign there alone, but to go before and prepare a place for them.

(2) Christ did not go away from us with the intent of forsaking us, but rather that he might eventually take us up with him into heaven.

(c) These words are to be understood as being said to the whole Church, and therefore the angels said to the disciples when they were astonished, Why do you stand gazing up into heaven? This Jesus will so come as you saw him go up, Ac 1:11. And in all places of the Scripture the full comfort of the Church is considered to be that day when God will be all in all, and is therefore called the day of redemption.

(3) Christ alone is the way to true and everlasting life, for it is he in whom the Father has revealed himself.

(d) This saying shows unto us the nature, the will, and office of Christ.

(e) It is plain by this verse that to know God and to see God is the same thing. Now whereas he said before that no man saw God at any time, it is to be understood in this way: without Christ, or were it not through Christ, no man could ever see God, nor ever saw God, at any time: for as Chrysostom says, the Son is a very concise and plain setting forth of the Father's nature to us.

(4) The majesty of God shows itself most evidently both in Christ's doctrine and in his deeds.

(5) Christ's power is not only shown within his own person, but it is spread through the body of his entire Church.

(f) That is, not only do them, but I can also give other men power to do greater.

(6) He loves Christ rightly who obeys his commandment: and because obedience to Christ is accompanied with an infinite type and amount of miseries, although he is absent in body, yet he comforts his own with the present power of the Holy Spirit, whom the world despises, because it does not know him.

(g) The Holy Spirit is called the Spirit of truth by reason of that which he does, because he inspires the truth into us, because he has the truth in himself.

(h) Worldly men.

(i) The Son is in the Father in such a way that he is of one selfsame substance with the Father, but he is in his disciples in a different way, as an aider and helper of them.

(k) I will show myself to him, and be known by him, as if he saw me with his eyes: but this showing of himself is not bodily, but spiritual, yet so plain that no other showing could be more evident.

(7) We must not ask why the gospel is revealed to some rather than to others, but we must rather take heed that we embrace Christ who is offered unto us, and that we truly love him, that is to say, that we give ourselves wholly to obeying him.

(8) It is the duty and responsibility of the Holy Spirit to imprint in the minds of the elect, in their times and seasons, that which Christ once said.

(9) All true comfort and peace comes to us by Christ alone.

(10) We should in no way be sorry for the departing of Christ from us according to the flesh, but rather we should rejoice in it, seeing that all the blessing of the body depends upon the glorifying of the head.

(l) This is spoken in that Christ is mediator, for in this regard the Father is greater than he, in as much as the person to whom request is made is greater than he that makes the request.

(11) Christ goes to death not unwillingly, but willingly, not that he is yielding to the devil, but rather that he is obeying his Father's decree.

(m) As one would say, Satan will eventually set upon me with all the might he can, but he has no power over me, neither will he find any such thing in me as he thinks he will.