Verse (Click for Chapter) New International Version Bring his sons and dress them in tunics New Living Translation Next present his sons, and dress them in their tunics. English Standard Version Then you shall bring his sons and put coats on them, Berean Standard Bible Present his sons as well and clothe them with tunics. King James Bible And thou shalt bring his sons, and put coats upon them. New King James Version Then you shall bring his sons and put tunics on them. New American Standard Bible You shall also bring his sons and put tunics on them. NASB 1995 “You shall bring his sons and put tunics on them. NASB 1977 “And you shall bring his sons and put tunics on them. Legacy Standard Bible And you shall bring his sons near and put tunics on them. Amplified Bible You shall bring his sons and put tunics on them. Christian Standard Bible You must also bring his sons and clothe them with tunics. Holman Christian Standard Bible You must also bring his sons and clothe them with tunics. American Standard Version And thou shalt bring his sons, and put coats upon them. Contemporary English Version Next, dress Aaron's sons in their special shirts, English Revised Version And thou shalt bring his sons, and put coats upon them. GOD'S WORD® Translation "Have his sons come forward. Dress them in their linen robes, Good News Translation "Bring his sons and put shirts on them; International Standard Version Then you are to bring his sons and clothe them with tunics. NET Bible You are to present his sons and clothe them with tunics New Heart English Bible You shall bring his sons, and put coats on them. Webster's Bible Translation And thou shalt bring his sons, and put coats upon them. Majority Text Translations Majority Standard BiblePresent his sons as well and clothe them with tunics. World English Bible You shall bring his sons, and put tunics on them. Literal Translations Literal Standard VersionAnd you bring his sons near, and have clothed them [with] coats, Young's Literal Translation And his sons thou dost bring near, and hast clothed them with coats, Smith's Literal Translation And his sons thou shalt bring near and put tunics upon them. Catholic Translations Douay-Rheims BibleThou shalt bring his sons also and shalt put on them the linen tunicks, and gird them with a girdle: Catholic Public Domain Version Likewise, you shall bring forward his sons, and you shall clothe them in the linen tunics, and wrap them with the wide belt: New American Bible Bring forward his sons also and clothe them with the tunics, New Revised Standard Version Then you shall bring his sons, and put tunics on them, Translations from Aramaic Lamsa BibleAnd you shall bring his sons and put coats upon them. Peshitta Holy Bible Translated And bring his sons and clothe them with the coats. OT Translations JPS Tanakh 1917And thou shalt bring his sons, and put tunics upon them. Brenton Septuagint Translation and thou shalt bring his sons, and put garments on them. Additional Translations ... Audio Bible Context Consecration of the Priests…7Then take the anointing oil and anoint him by pouring it on his head. 8Present his sons as well and clothe them with tunics. 9Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.… Cross References Leviticus 8:13 Then Moses presented Aaron’s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him. Numbers 3:3 These were Aaron’s sons, the anointed priests, who were ordained to serve as priests. Leviticus 21:10 The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments. Hebrews 5:1-4 Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. / He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness. / That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people. ... Leviticus 16:32 The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments Numbers 18:7 But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.” 1 Samuel 2:28 And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites. Hebrews 7:28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. 1 Chronicles 23:13 The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever. Hebrews 9:6-7 When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. / But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 2 Chronicles 26:18 They took their stand against King Uzziah and said, “Uzziah, you have no right to offer incense to the LORD. Only the priests, the descendants of Aaron, are consecrated to burn incense. Leave the sanctuary, for you have acted unfaithfully; you will not receive honor from the LORD God.” Hebrews 10:11 Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins. Ezekiel 44:15-16 But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD. / They alone shall enter My sanctuary and draw near to My table to minister before Me. They will keep My charge. 1 Peter 2:9 But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light. Malachi 2:4-7 Then you will know that I have sent you this commandment so that My covenant with Levi may continue,” says the LORD of Hosts. / “My covenant with him was one of life and peace, which I gave to him; it called for reverence, and he revered Me and stood in awe of My name. / True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity. ... Treasury of Scripture And you shall bring his sons, and put coats on them. Exodus 28:40 And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. Leviticus 8:13 And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses. Jump to Previous Clothe Clothed Coats Dress Robes Tunics VestsJump to Next Clothe Clothed Coats Dress Robes Tunics VestsExodus 29 1. The sacrifice and ceremonies of consecrating the priests and the altar38. The continual burnt offerings 45. God's promise to dwell among the children of Israel Present his sons as well This phrase refers to the consecration of Aaron's sons, who were to serve as priests alongside him. The inclusion of Aaron's sons signifies the establishment of a hereditary priesthood, which was a common practice in ancient cultures. This act of presenting them highlights the importance of family lineage in the priestly duties, as seen in other parts of the Old Testament, such as the Levitical priesthood. The presentation of the sons also foreshadows the New Testament concept of believers being presented to God as a royal priesthood (1 Peter 2:9). and clothe them with tunics. Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to deliver His people from Egypt and to establish the covenantal laws, including the ordination of priests. 2. Aaron The brother of Moses, appointed as the first high priest of Israel. His ordination is a central event in this chapter. 3. Aaron's Sons Nadab, Abihu, Eleazar, and Ithamar, who are to be ordained as priests, serving under Aaron in the tabernacle. 4. The Tabernacle The portable dwelling place for the divine presence among the Israelites, where the priests would perform their duties. 5. Ordination Ceremony A significant event where Aaron and his sons are consecrated as priests, involving specific rituals and garments. Teaching Points The Importance of ConsecrationThe ordination of Aaron and his sons underscores the necessity of being set apart for God's service. As believers, we are called to live consecrated lives, dedicated to God's purposes. Symbolism of Garments The tunics represent righteousness and purity. In Christ, we are clothed with His righteousness, which enables us to serve God effectively. Generational Ministry Aaron's sons being clothed and ordained signifies the importance of passing down faith and ministry responsibilities to the next generation. God's Order and Structure The detailed instructions for the ordination ceremony reflect God's desire for order and structure in worship and service, which is applicable to church leadership and organization today. Priestly Identity Understanding our identity as a royal priesthood in Christ empowers us to intercede for others and serve in His kingdom with authority and humility. Bible Study Questions and Answers 1. What is the meaning of Exodus 29:8?2. How does Exodus 29:8 illustrate the importance of consecration in Christian life today? 3. What role does the laying of hands play in Exodus 29:8's priestly ordination? 4. How can we apply the concept of consecration from Exodus 29:8 in our lives? 5. What New Testament passages connect with the priestly ordination seen in Exodus 29:8? 6. How does Exodus 29:8 deepen our understanding of spiritual leadership and responsibility? 7. What is the significance of the ordination ritual in Exodus 29:8 for modern believers? 8. How does Exodus 29:8 reflect the concept of priesthood in ancient Israel? 9. Why were Aaron and his sons chosen for priesthood in Exodus 29:8? 10. What are the top 10 Lessons from Exodus 29? 11. What does the Bible teach about consecration? 12. Is there any historical record or physical evidence (Exodus 29:1-9) that the elaborate priestly garments and ordination ceremonies described actually took place as written? 13. In Leviticus 8:1-13, how historically or archaeologically credible is the elaborate priestly ordination ceremony described? 14. How does the severe condemnation of these idolatries in Ezekiel 8 align or conflict with other biblical accounts of tolerating foreign gods? What Does Exodus 29:8 Mean Present his sons• Exodus 28:1 records the earlier call: “Bring your brother Aaron near, along with his sons… to minister as priests to Me.” Their presentation before the LORD is a public acknowledgment that the priesthood is not self-appointed but divinely summoned. • Leviticus 8:6–13 shows Moses actually leading Aaron’s sons to the entrance of the tent of meeting—visibly setting them apart. • Numbers 3:10 underscores the seriousness: “Appoint Aaron and his sons to attend to their priesthood; anyone else who approaches the sanctuary must be put to death.” The verse you are studying is part of that unfolding ordination scene. • By including the sons, God signals a generational continuity in worship leadership, echoed later in 1 Chronicles 23:13 and fulfilled spiritually for all believers in 1 Peter 2:9. as well • This small phrase stresses that the sons are not an afterthought; they receive the same divine attention Aaron does. It parallels the “you and your sons with you” language of Exodus 30:30, highlighting shared responsibility. • God’s pattern of blessing beyond one individual (Genesis 17:7; Acts 2:39) reminds us that covenant privilege carries covenant duty. • Malachi 2:4-5 recalls how the covenant with Levi involved his descendants: the “as well” in Exodus 29:8 lays the foundation for that later prophetic affirmation. and clothe them • Clothing ceremonies in Scripture often signify new roles (Genesis 41:42; Zechariah 3:4). Here, the act is both symbolic and practical—covering human weakness while displaying God-given authority. • Exodus 28:2 explains the purpose of the garments: “for glory and for beauty.” The external vestments picture the internal holiness required (Isaiah 61:10). • Galatians 3:27 applies the theme to believers: “For all of you who were baptized into Christ have clothed yourselves with Christ.” The priests’ vesting foreshadows our robe of righteousness in Christ. • Revelation 1:5-6 joins the dots, portraying the redeemed as a kingdom of priests, fully attired for heavenly service. with tunics • The tunic (a long linen garment) is mentioned first among priestly attire in Exodus 28:39-40. Linen speaks of purity (Revelation 19:8). • Genesis 3:21 shows God providing coverings for Adam and Eve; the tunics of the priests continue that gracious theme of God-supplied righteousness. • Luke 15:22, where the father clothes the prodigal in the best robe, mirrors the same grace: garments announce restored sonship. • Revelation 7:9 depicts saints in “white robes” standing before the throne—echoing the priestly tunics and completing the biblical trajectory from tabernacle to eternity. summary Exodus 29:8 commands Moses to bring Aaron’s sons forward and dress them in priestly tunics. The verse affirms God’s deliberate inclusion of Aaron’s lineage, the solemn transfer of priestly authority, and the necessity of divinely provided righteousness. By publicly clothing the sons, God demonstrates that service in His presence requires both calling and covering—a pattern fulfilled for every believer who, through Christ, is likewise presented, vested, and welcomed into the ministry of worship. Verses 8, 9. - The Investiture of Aaron's sons. Verse 8. - Thou shalt bring his sons. See verse 4. They were to be brought to the door of the tabernacle. Put coats upon them. The investiture of the high priest consisted of nine acts (see the comment on ver. 5); that of the ordinary priests of three only.1. The putting on of the linen tunics. 2. The girding with the girdles. 3. The putting on of the cap. . . . Hebrew Bringתַּקְרִ֑יב (taq·rîḇ) Verb - Hifil - Imperfect - second person masculine singular Strong's 7126: To come near, approach his sons {as well} בָּנָ֖יו (bā·nāw) Noun - masculine plural construct | third person masculine singular Strong's 1121: A son and clothe וְהִלְבַּשְׁתָּ֖ם (wə·hil·baš·tām) Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine singular | third person masculine plural Strong's 3847: Wrap around, to put on a, garment, clothe them with tunics. כֻּתֳּנֹֽת׃ (kut·to·nōṯ) Noun - feminine plural Strong's 3801: A shirt Links Exodus 29:8 NIVExodus 29:8 NLT Exodus 29:8 ESV Exodus 29:8 NASB Exodus 29:8 KJV Exodus 29:8 BibleApps.com Exodus 29:8 Biblia Paralela Exodus 29:8 Chinese Bible Exodus 29:8 French Bible Exodus 29:8 Catholic Bible OT Law: Exodus 29:8 You shall bring his sons and put (Exo. Ex) |