1535. eite
Lexical Summary
eite: whether, if, or

Original Word: εἴτε
Part of Speech: Conjunction
Transliteration: eite
Pronunciation: AY-teh
Phonetic Spelling: (i'-teh)
KJV: if, or, whether
Word Origin: [from G1487 (εἰ - if) and G5037 (τέ - both)]

1. if too

Strong's Exhaustive Concordance
if, or, whether.

From ei and te; if too -- if, or, whether.

see GREEK ei

see GREEK te

HELPS Word-studies

1535 eíte (from 1487 /ei, "if" and 5037 /té, "both-and") – properly, "if both . . . "; "whether, if also . . . ".

Thayer's Greek Lexicon
STRONGS NT 1535: εἴτε

εἴτε, see εἰ, III. 15.

Topical Lexicon
Overview

εἴτε (Strong’s 1535) functions as a coordinating conjunction meaning “whether,” introducing alternative or mutually inclusive conditions. Its sixty-five New Testament occurrences, concentrated in Pauline writing, serve a theological, pastoral, and rhetorical purpose: they bind every possible circumstance, rank, or action to Christ’s supremacy, to the unity of His body, and to the believer’s all-encompassing obligation to glorify God.

Grammatical Function and Literary Rhetoric

1. Conditional parallelism: εἴτε introduces paired or multiple possibilities to create an exhaustive statement (Romans 12:6-8; 1 Corinthians 3:22).
2. Inclusio of extremes: By framing the spectrum (“life or death,” “things on earth or things in heaven”), the conjunction implicitly covers everything between (Philippians 1:20; Colossians 1:20).
3. Rhythmic enumeration: Paul often strings several εἴτε-phrases to build momentum, climaxing in a unifying truth (Colossians 1:16; 1 Corinthians 12:13).
4. Rhetorical concession: εἴτε can acknowledge both outcomes yet declare them equally subject to God’s will (2 Corinthians 5:9-10).

Key Theological Themes

Christocentric Lordship

Colossians 1:16-17: “For in Him all things were created—things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities….” εἴτε underscores that no sphere of power lies outside Christ’s creative and sustaining authority.

Philippians 1:20: “so now also Christ will be exalted in my body, whether by life or by death.” Life-and-death alternatives dissolve before the singular aim of magnifying Christ.

Unity of the Body

Romans 12:6-8 lists gifts introduced by εἴτε, illustrating diversity coordinated for one purpose.

1 Corinthians 12:13, 26: “whether Jews or Greeks, slave or free… whether one part suffers, every part suffers with it,” using εἴτε to abolish ethnic and social divisions within the Spirit-baptized church.

Freedom and Responsibility

1 Corinthians 10:31: “So whether you eat or drink or whatever you do, do all to the glory of God.” Everyday choices are enveloped by a single motive—God’s glory.

2 Corinthians 5:9-10: “Therefore we also have as our ambition, whether at home or away, to be pleasing to Him. For we must all appear before the judgment seat of Christ….” The conjunction ties present ambition to future accountability.

Cosmic Scope of Redemption

Colossians 1:20: “and through Him to reconcile to Himself all things, whether things on earth or things in heaven, making peace by the blood of His cross.” εἴτε turns local reconciliation into universal proclamation.

Perseverance amid Uncertainty

1 Thessalonians 5:10: “so that whether we are awake or asleep, we may live together with Him.” The believer’s union with Christ transcends temporal states.

2 Corinthians 5:13: “For if we are out of our mind, it is for God; if we are of sound mind, it is for you.” εἴτε frames ministry perceptions within a single gospel devotion.

Submission to Authority

1 Peter 2:13-14: “Submit yourselves for the Lord’s sake to every human authority: whether to the king as supreme, or to governors sent by him….” The dual εἴτε affirms Christian civic duty regardless of the governmental tier.

Representative Passages

Romans 12:6-8: “We have different gifts according to the grace given us: if prophecy… if service… if teaching… if exhorting… if giving… if leadership… if showing mercy, let him do so with cheerfulness.”

1 Corinthians 3:22: “whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours.”

Colossians 1:16-17: quoted above.

Philippians 1:18: “What then is the issue? Only that in every way, whether in pretense or in truth, Christ is proclaimed.”

2 Corinthians 1:6: “If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort….”

Ephesians 6:8: “because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.”

Historical Context in the Early Church

In Hellenistic rhetoric, catalogues introduced by εἴτε were common. Paul sanctifies the form: Stoic indifference becomes Christ-centered assurance; legalistic dichotomies are recast into gospel unity. Early fathers (e.g., Chrysostom, Theodoret) highlighted these constructions to emphasize catholicity of grace and the believer’s comprehensive duty.

Ministry and Pastoral Application

1. Preaching: εἴτε invites all-inclusive calls—“Whatever your circumstance, glorify Christ.”
2. Counseling: helps believers interpret polar experiences (suffering/comfort, life/death) under one divine purpose.
3. Missions: breaks cultural barriers—“whether Jews or Greeks.”
4. Worship planning: Romans 12:6-8 shapes team roles; each εἴτε-gift contributes to edification.
5. Ethical instruction: 1 Corinthians 10:31 guides choices under liberty, avoiding legalism yet preserving holiness.

Summary

Wherever εἴτε appears, Scripture gathers the full range of possible conditions into a single orbit around Christ’s supremacy, the church’s unity, and the believer’s vocation to glorify God. The conjunction’s theological weight far exceeds its size, turning “whether” into a bridge uniting every circumstance with the sovereign purpose of the triune God.

Forms and Transliterations
ειτε είτε εἴτε eite eíte
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Romans 12:6 Conj
GRK: ἡμῖν διάφορα εἴτε προφητείαν κατὰ
NAS: given to us, [each of us is to exercise them accordingly]: if prophecy,
KJV: to us, whether prophecy,
INT: to us different whether prophecy according to

Romans 12:7 Conj
GRK: εἴτε διακονίαν ἐν
NAS: if service, in his serving;
KJV: Or ministry, [let us wait] on
INT: or service in

Romans 12:7 Conj
GRK: τῇ διακονίᾳ εἴτε ὁ διδάσκων
NAS: in his serving; or he who teaches,
KJV: [our] ministering: or he that teacheth,
INT: the service or he that teaches

Romans 12:8 Conj
GRK: εἴτε ὁ παρακαλῶν
NAS: or he who exhorts, in his exhortation;
KJV: Or he that exhorteth, on
INT: or that exhorts

1 Corinthians 3:22 Conj
GRK: εἴτε Παῦλος εἴτε
NAS: whether Paul or
KJV: Whether Paul, or
INT: Whether Paul or

1 Corinthians 3:22 Conj
GRK: εἴτε Παῦλος εἴτε Ἀπολλὼς εἴτε
NAS: whether Paul or Apollos or
KJV: Whether Paul, or Apollos, or
INT: Whether Paul or Apollos or

1 Corinthians 3:22 Conj
GRK: εἴτε Ἀπολλὼς εἴτε Κηφᾶς εἴτε
NAS: or Apollos or Cephas or
KJV: or Apollos, or Cephas, or
INT: or Apollos or Cephas or [the]

1 Corinthians 3:22 Conj
GRK: εἴτε Κηφᾶς εἴτε κόσμος εἴτε
NAS: or Cephas or the world or
KJV: or Cephas, or the world, or
INT: or Cephas or [the] world or

1 Corinthians 3:22 Conj
GRK: εἴτε κόσμος εἴτε ζωὴ εἴτε
NAS: or the world or life or
KJV: or the world, or life, or
INT: or [the] world or life or

1 Corinthians 3:22 Conj
GRK: εἴτε ζωὴ εἴτε θάνατος εἴτε
NAS: or life or death or
KJV: or life, or death, or
INT: or life or death or

1 Corinthians 3:22 Conj
GRK: εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε
NAS: or death or things present or
KJV: or death, or things present, or
INT: or death or present things or

1 Corinthians 3:22 Conj
GRK: εἴτε ἐνεστῶτα εἴτε μέλλοντα πάντα
NAS: things present or things to come;
KJV: things present, or things to come;
INT: or present things or coming things all

1 Corinthians 8:5 Conj
GRK: λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ
NAS: gods whether in heaven
KJV: gods, whether in
INT: [those] called gods whether in heaven

1 Corinthians 8:5 Conj
GRK: ἐν οὐρανῷ εἴτε ἐπὶ γῆς
NAS: in heaven or on earth,
KJV: in heaven or in earth,
INT: in heaven or on earth

1 Corinthians 10:31 Conj
GRK: Εἴτε οὖν ἐσθίετε
NAS: Whether, then, you eat
KJV: Whether therefore ye eat,
INT: Whether therefore you eat

1 Corinthians 10:31 Conj
GRK: οὖν ἐσθίετε εἴτε πίνετε εἴτε
NAS: then, you eat or drink or
KJV: therefore ye eat, or drink, or
INT: therefore you eat or you drink or

1 Corinthians 10:31 Conj
GRK: εἴτε πίνετε εἴτε τι ποιεῖτε
NAS: or drink or whatever you do,
KJV: or drink, or whatsoever ye do,
INT: or you drink or anything you do

1 Corinthians 12:13 Conj
GRK: σῶμα ἐβαπτίσθημεν εἴτε Ἰουδαῖοι εἴτε
NAS: into one body, whether Jews or
KJV: one body, whether [we be] Jews or
INT: body were baptized whether Jews or

1 Corinthians 12:13 Conj
GRK: εἴτε Ἰουδαῖοι εἴτε Ἕλληνες εἴτε
NAS: whether Jews or Greeks, whether
KJV: [we be] Jews or Gentiles,
INT: whether Jews or Greeks whether

1 Corinthians 12:13 Conj
GRK: εἴτε Ἕλληνες εἴτε δοῦλοι εἴτε
NAS: or Greeks, whether slaves or
KJV: or Gentiles, whether [we be] bond or
INT: or Greeks whether slaves or

1 Corinthians 12:13 Conj
GRK: εἴτε δοῦλοι εἴτε ἐλεύθεροι καὶ
NAS: slaves or free,
KJV: whether [we be] bond or free; and
INT: whether slaves or free and

1 Corinthians 12:26 Conj
GRK: καὶ εἴτε πάσχει ἓν
NAS: And if one member
KJV: And whether one member
INT: And if suffers one

1 Corinthians 12:26 Conj
GRK: τὰ μέλη εἴτε δοξάζεται ἓν
NAS: suffer with it; if [one] member
KJV: suffer with it; or one
INT: the members if be glorified one

1 Corinthians 13:8 Conj
GRK: οὐδέποτε πίπτει εἴτε δὲ προφητεῖαι
NAS: fails; but if [there are gifts of] prophecy,
KJV: but whether [there be] prophecies,
INT: never fails if moreover prophesies

1 Corinthians 13:8 Conj
GRK: προφητεῖαι καταργηθήσονται εἴτε γλῶσσαι παύσονται
NAS: away; if [there are] tongues,
KJV: they shall fail; whether [there be] tongues,
INT: prophesies they will be done away whether tongues they will cease

Strong's Greek 1535
65 Occurrences


εἴτε — 65 Occ.

1534
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