1894. epeidé
Lexical Summary
epeidé: Since, because, when

Original Word: ἐπειδή
Part of Speech: Conjunction
Transliteration: epeidé
Pronunciation: ep-i-day'
Phonetic Spelling: (ep-i-day')
KJV: after that, because, for (that, -asmuch as), seeing, since
NASB: since, because, when
Word Origin: [from G1893 (ἐπεί - since) and G1211 (δή - indeed)]

1. since now
2. (of time) when
3. (of cause) whereas

Strong's Exhaustive Concordance
after that, because, for, seeing, since.

From epei and de; since now, i.e. (of time) when, or (of cause) whereas -- after that, because, for (that, -asmuch as), seeing, since.

see GREEK epei

see GREEK de

HELPS Word-studies

1894 epeidḗ (a conjunction composed of 1909 /epí, "on, fitting"; 1487 /ei, "if", that assumes the premise is factual; and 1211 /dḗ, "indeed") – properly, aptly if indeed, which assumes the preceding is something factualand emphatically what aptly (predictably) follows.

NAS Exhaustive Concordance
Word Origin
from epei and
Definition
when now, seeing that
NASB Translation
because (2), since (5), when (1).

Thayer's Greek Lexicon
STRONGS NT 1894: ἐπειδή

ἐπειδή, conjunction (from ἐπεί and δή), Latincumjam, when now, since now (cf. Winer's Grammar, 434 (404), 448 (417); Ellicott on Philippians 2:26);

1. of time; when now, after that; so once in the N. T.: Luke 7:1 L T Tr text WH text

2. of cause; since, seeing that, forasmuch as: Matthew 21:46 (R G L); Luke 11:6; Acts 13:46; Acts 14:12; Acts 15:24; 1 Corinthians 1:21, 22; 1 Corinthians 14:16; 1 Corinthians 15:21; (2 Corinthians 5:4 Rec.st); Philippians 2:26.

Topical Lexicon
Overview of Meaning and Function

The conjunction ἐπειδή joins two statements by grounding the second in the established fact of the first. It frames an action or exhortation upon an accepted reality—“since,” “because,” and, in some narrative contexts, “when.” The word therefore signals that what follows is neither speculative nor optional; it rests on a settled reason.

Survey of New Testament Usage

1. Luke 7:1 – Narrative transition: “When Jesus had finished saying all this to the people, He entered Capernaum.” The Lord’s movement is portrayed as the necessary sequel to His completed teaching.
2. Luke 11:6 – Parable of the friend at midnight: “because a friend of mine has come to me on a journey, and I have nothing to set before him.” The pressing need supplies the moral force of the parable’s request.
3. Acts 13:46 – Turning to the Gentiles: “But since you reject it… we now turn to the Gentiles.” The conjunction marks Israel’s rejection as the divinely permitted ground for wider gospel expansion.
4. Acts 14:12 – Lystra’s misunderstanding: “because he was the chief speaker.” The crowd’s attribution of Hermes to Paul rests on an observed fact in their eyes.
5. Acts 15:24 – Jerusalem letter: “Since we have heard that some of our number… have troubled you…” The Church acknowledges a real disturbance and authoritatively addresses it.
6. 1 Corinthians 1:21 – Divine wisdom vindicated: “For since in the wisdom of God the world through its wisdom did not know Him…” Human inability provides the reason for God’s chosen method of preaching.
7. 1 Corinthians 1:22 – Cultural demands: “For Jews demand signs and Greeks search for wisdom.” Paul introduces the shared, observed tendencies that shape his gospel presentation.
8. 1 Corinthians 14:16 – Clarity in worship: “…how can someone… say ‘Amen’ to your thanksgiving, since he does not know what you are saying?” Practical reasoning enforces orderly gathering.
9. 1 Corinthians 15:21 – Adam and Christ: “For since death came through a man, the resurrection of the dead comes also through a Man.” Redemptive logic flows from creation history.
10. Philippians 2:26 – Epaphroditus’ distress: “because you heard that he was ill.” His emotional burden is located in the fellowship’s concern.

Theological Significance

• Divine Sovereignty in Mission: Acts 13:46 reveals that rejection itself may become the ordained means of widening grace.
• Wisdom and Folly: 1 Corinthians 1:21–22 contrasts human categories with God’s saving plan, underscoring that the gospel never hangs in a vacuum but responds to humanity’s demonstrable failure.
• Creation–Redemption Pattern: 1 Corinthians 15:21 anchors resurrection hope in the historical fact of Adam’s fall, making salvation history a coherent, causally linked narrative.
• Ecclesial Responsibility: Acts 15:24 models church leadership that responds to real disturbances with authoritative, pastorally sensitive directives.
• Ethical Clarity: In worship (1 Corinthians 14:16) and daily fellowship (Philippians 2:26), believers act on concrete circumstances, not abstractions, mirroring the incarnational principle.

Implications for Ministry and Proclamation

1. Preaching Should Engage Stated Realities – Like Paul, gospel proclamation identifies the audience’s actual stance (“since you reject it”), then unfolds God’s remedy.
2. Pastoral Letters Need Concrete Grounds – Church correspondence gains weight when it appeals to verifiable concerns (“Since we have heard…”).
3. Worship Requires Understandable Speech – Practical reasons (“since he does not know”) justify guidelines, preserving unity and edification.
4. Evangelism Moves Outward When Doors Close – The pivot in Acts 13:46 encourages modern missions to heed providential redirection.
5. Comfort Springs from Shared Knowledge – Philippians 2:26 exemplifies empathetic leadership that acknowledges communal awareness.

Historical and Cultural Background

In Classical and Koine literature, ἐπειδή often introduces explanations already familiar to both speaker and hearer. Luke, a meticulous historian, employs it to mark completed discourse before new action (Luke 7:1). Paul, steeped in rhetoric, uses the same conjunction to structure arguments that answer Corinthian and Philippian concerns. Thus the New Testament writers stand within common linguistic practice while employing the term to advance redemptive history.

Homiletical and Devotional Considerations

• Highlight the “givens” of the faith—creation, fall, incarnation, cross, resurrection—and build exhortation upon them.
• Encourage believers to identify real-life causes that call for obedient response, mirroring Luke 11:6’s urgency in prayer.
• Use the conjunction’s logic to show how doctrinal truth speaks into cultural expectations (signs vs. wisdom) without compromise.

Pastoral Reflection

The recurring pattern “since … therefore” teaches shepherds to address situations forthrightly: confess the underlying fact, then prescribe the gospel-shaped response. Whether dealing with doctrinal unrest, personal illness, or corporate worship, Scripture models transparent reasoning that fosters trust and obedience.

Summary

ἐπειδή binds reason to response all through the New Testament. It confirms that God’s revelations and apostolic directives arise from real events and conditions, making Christian faith historically grounded, intellectually satisfying, and pastorally relevant.

Forms and Transliterations
Επειδη επειδή Ἐπειδὴ Epeide Epeidē Epeidḕ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 7:1 Conj
GRK: Ἐπειδὴ ἐπλήρωσεν πάντα
NAS: When He had completed all
INT: And when he had completed all

Luke 11:6 Conj
GRK: ἐπειδὴ φίλος μου
KJV: For a friend of mine
INT: since a friend of my

Acts 13:46 Conj
GRK: τοῦ θεοῦ ἐπειδὴ ἀπωθεῖσθε αὐτὸν
NAS: to you first; since you repudiate
KJV: to you: but seeing ye put it
INT: of God but since you thrust away it

Acts 14:12 Conj
GRK: Παῦλον Ἑρμῆν ἐπειδὴ αὐτὸς ἦν
NAS: Hermes, because he was the chief
KJV: Paul, Mercurius, because he was
INT: Paul Hermes because he was

Acts 15:24 Conj
GRK: Ἐπειδὴ ἠκούσαμεν ὅτι
NAS: Since we have heard that some
KJV: Forasmuch as we have heard, that
INT: Inasmuch as we have heard that

1 Corinthians 1:21 Conj
GRK: ἐπειδὴ γὰρ ἐν
NAS: For since in the wisdom of God
KJV: For after that in the wisdom
INT: since indeed in

1 Corinthians 1:22 Conj
GRK: ἐπειδὴ καὶ Ἰουδαῖοι
INT: Since both Jews

1 Corinthians 14:16 Conj
GRK: σῇ εὐχαριστίᾳ ἐπειδὴ τί λέγεις
NAS: at your giving of thanks, since he does not know
KJV: giving of thanks, seeing he understandeth
INT: your thanksgiving since what you say

1 Corinthians 15:21 Conj
GRK: ἐπειδὴ γὰρ δι'
NAS: For since by a man [came] death,
KJV: For since by man
INT: since indeed by

Philippians 2:26 Conj
GRK: ἐπειδὴ ἐπιποθῶν ἦν
NAS: because he was longing for you all
KJV: For he longed after
INT: since longing after he was

Strong's Greek 1894
10 Occurrences


Ἐπειδὴ — 10 Occ.

1893
Top of Page
Top of Page