Acts 13:46
New International Version
Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

New Living Translation
Then Paul and Barnabas spoke out boldly and declared, “It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles.

English Standard Version
And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

Berean Standard Bible
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

Berean Literal Bible
And Paul and Barnabas, having spoken boldly, said, "It was necessary for the word of God to be spoken first to you. But since you thrust it away and do not judge yourselves worthy of eternal life, behold, we are turning to the Gentiles.

King James Bible
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

New King James Version
Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles.

New American Standard Bible
Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first. Since you repudiate it and consider yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

NASB 1995
Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first; since you repudiate it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

NASB 1977
And Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should be spoken to you first; since you repudiate it, and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

Legacy Standard Bible
Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

Amplified Bible
And [at the same time] Paul and Barnabas spoke out boldly and confidently, saying, “It was necessary that God’s message [of salvation through faith in Christ] be spoken to you [Jews] first. Since you repudiate it and judge yourselves unworthy of eternal life, now we turn to the Gentiles.

Christian Standard Bible
Paul and Barnabas boldly replied, “It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, we are turning to the Gentiles.

Holman Christian Standard Bible
Then Paul and Barnabas boldly said: “It was necessary that God’s message be spoken to you first. But since you reject it and consider yourselves unworthy of eternal life, we now turn to the Gentiles!

American Standard Version
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

Contemporary English Version
But Paul and Barnabas bravely said: We had to tell God's message to you before we told it to anyone else. But you rejected the message! This proves that you don't deserve eternal life. Now we are going to the Gentiles.

English Revised Version
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

GOD'S WORD® Translation
Paul and Barnabas told them boldly, "We had to speak the word of God to you first. Since you reject the word and consider yourselves unworthy of everlasting life, we are now going to turn to people of other nations.

Good News Translation
But Paul and Barnabas spoke out even more boldly: "It was necessary that the word of God should be spoken first to you. But since you reject it and do not consider yourselves worthy of eternal life, we will leave you and go to the Gentiles.

International Standard Version
Then Paul and Barnabas boldly declared, "We had to speak God's word to you first, but since you reject it and consider yourselves unworthy of eternal life, we are now going to turn to the gentiles.

Majority Standard Bible
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

NET Bible
Both Paul and Barnabas replied courageously, "It was necessary to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we are turning to the Gentiles.

New Heart English Bible
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people.

Webster's Bible Translation
Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Weymouth New Testament
Then, throwing off all reserve, Paul and Barnabas said, "We were bound to proclaim God's Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages--well, we turn to the Gentiles.

World English Bible
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
Literal Translations
Literal Standard Version
And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations;

Berean Literal Bible
And Paul and Barnabas, having spoken boldly, said, "It was necessary for the word of God to be spoken first to you. But since you thrust it away and do not judge yourselves worthy of eternal life, behold, we are turning to the Gentiles.

Young's Literal Translation
And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;

Smith's Literal Translation
And Paul and Barnabas speaking freely, said, To you was it first necessary for the word of God to be spoken: but since ye reject it, and judge yourselves not worthy of eternal life, behold, we turn to the nations.
Catholic Translations
Douay-Rheims Bible
Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles.

Catholic Public Domain Version
Then Paul and Barnabas said firmly: “It was necessary to speak the Word of God first to you. But because you reject it, and so judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

New American Bible
Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles.

New Revised Standard Version
Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the Gentiles.
Translations from Aramaic
Lamsa Bible
Then Paul and Bar’na-bas said to them boldly, It was necessary that the word of God should first be spoken to you: but because you reject it, you have decided against yourselves and you are unworthy of everlasting life, so behold, we turn to the Gentiles.

Aramaic Bible in Plain English
But Paulus and BarNaba said: “It was necessary that the word of God be spoken to you publicly first, but because you drive it away from you and you determine against yourselves that you are unworthy of eternal life, behold, we turn to the Gentiles.”
NT Translations
Anderson New Testament
But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles.

Godbey New Testament
And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles.

Haweis New Testament
Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles.

Mace New Testament
but Paul and Barnabas told them boldly, you indeed were the first, to whom the word of God was to be preach'd: but since you reject it, and judge your own selves unworthy of eternal life, be assur'd, we shall make the same offer to the Gentiles:

Weymouth New Testament
Then, throwing off all reserve, Paul and Barnabas said, "We were bound to proclaim God's Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages--well, we turn to the Gentiles.

Worrell New Testament
Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles;

Worsley New Testament
Then Paul and Barnabas boldly said, It was necessary that the word of God should be first spoken to you; but since ye reject it, and judge not yourselves worthy of eternal life, lo, we turn to the Gentiles:

Additional Translations ...
Audio Bible



Context
The Gentiles Ask to Hear the Gospel
45But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying. 46Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’ ”…

Cross References
Matthew 21:43
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.

Romans 1:16
I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

Isaiah 49:6
He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light for the nations, to bring My salvation to the ends of the earth.”

John 1:11-12
He came to His own, and His own did not receive Him. / But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—

Romans 11:11
I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

Isaiah 55:5
Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory on you.”

Luke 2:32
a light for revelation to the Gentiles, and for glory to Your people Israel.”

Matthew 10:5-6
These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans. / Go rather to the lost sheep of Israel.

Romans 10:19-21
I ask instead, did Israel not understand? First, Moses says: “I will make you jealous by those who are not a nation; I will make you angry by a nation without understanding.” / And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.” / But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”

Isaiah 42:6
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations,

Matthew 22:8-10
Then he said to his servants, ‘The wedding banquet is ready, but those I invited were not worthy. / Go therefore to the crossroads and invite to the banquet as many as you can find.’ / So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests.

Acts 18:6
But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”

Isaiah 60:3
Nations will come to your light, and kings to the brightness of your dawn.

Luke 24:47
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.

Deuteronomy 32:21
They have provoked My jealousy by that which is not God; they have enraged Me with their worthless idols. So I will make them jealous by those who are not a people; I will make them angry by a nation without understanding.


Treasury of Scripture

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, see, we turn to the Gentiles.

waxed.

Acts 4:13,29-31
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus…

Proverbs 28:1
The wicked flee when no man pursueth: but the righteous are bold as a lion.

Romans 10:20
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

It was.

Acts 13:26
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

Acts 3:26
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Acts 18:5
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

seeing.

Acts 7:51
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Exodus 32:9,10
And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: …

Deuteronomy 32:21
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.

turn.

Acts 18:6
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

Acts 28:28
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

Isaiah 55:5
Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.

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Ages Barnabas Bold Boldly Bound Eternal Everlasting First Gentiles God's Indeed Judge Life Necessary Paul Reject Reserve Spurn Throwing Thrust Turn Unworthy Waxed Word Yourselves
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Acts 13
1. Paul and Barnabas are chosen to go to the Gentiles.
6. Of Sergius Paulus, and Elymas the sorcerer.
13. Paul preaches at Antioch that Jesus is Christ.
42. The Gentiles believe;
44. but the Jews talked abusively against Paul,
46. whereupon they turn to the Gentiles, of whom many believe.
50. The Jews raise a persecution against Paul and Barnabas, who go to Iconium.














Then Paul and Barnabas
This phrase introduces the key figures in this passage, Paul and Barnabas, who were prominent leaders in the early Christian church. Paul, formerly Saul of Tarsus, was a Pharisee and a Roman citizen, well-versed in Jewish law and customs. Barnabas, whose name means "son of encouragement," was a Levite from Cyprus and an early convert to Christianity. Their partnership in ministry highlights the unity and collaboration necessary in spreading the Gospel. Historically, their missionary journeys were pivotal in the expansion of Christianity beyond Jewish communities.

answered them boldly
The word "boldly" is derived from the Greek word "παρρησία" (parrēsia), which conveys a sense of confidence and fearlessness in speech. This boldness is a hallmark of the apostles' ministry, empowered by the Holy Spirit. In the context of Acts, it reflects their unwavering commitment to proclaiming the Gospel despite opposition. This boldness is not merely human courage but a divine enablement to speak truth in the face of adversity, as seen throughout the book of Acts.

It was necessary
The phrase "It was necessary" indicates a divine mandate or obligation. The Greek word "δεῖ" (dei) suggests something that is ordained or required by God's sovereign plan. This necessity underscores the priority of the Jewish people in God's redemptive history, as the Gospel was to be proclaimed first to the Jews, fulfilling the promises made to the patriarchs and the prophecies of the Old Testament.

to speak the word of God to you first
This phrase emphasizes the initial focus of the apostles' mission. "The word of God" refers to the message of the Gospel, the good news of Jesus Christ. The priority of the Jews is rooted in the Abrahamic covenant and the role of Israel as God's chosen people. Historically, the Jewish people were the custodians of God's revelation, and it was fitting that they should first hear the fulfillment of the promises made to them.

Since you reject it
The word "reject" comes from the Greek "ἀπωθέω" (apōtheō), meaning to push away or refuse. This rejection is not merely a passive disinterest but an active refusal to accept the message of salvation. In the context of Acts, this rejection by the Jewish leaders and some of the people is a recurring theme, highlighting the tension between the nascent Christian movement and traditional Jewish beliefs.

and do not consider yourselves worthy of eternal life
This phrase reflects the tragic consequence of rejecting the Gospel. "Eternal life" in the New Testament context refers to the life of the age to come, a life in communion with God through Jesus Christ. The phrase suggests a self-assessment by the Jewish audience, who, by rejecting the Gospel, deem themselves unworthy of the salvation offered through Christ. This highlights the personal responsibility in responding to God's offer of grace.

we now turn to the Gentiles
This pivotal statement marks a significant shift in the early church's mission strategy. The turning to the Gentiles is not an abandonment of the Jewish people but an expansion of the mission to include all nations, fulfilling the Great Commission. The inclusion of the Gentiles was always part of God's redemptive plan, as foretold by the prophets. This turning point in Acts underscores the universal scope of the Gospel and the breaking down of ethnic and cultural barriers in the body of Christ.

(46) It was necessary.--The preachers recognised the necessity of following what they looked on as the divine plan in the education of mankind, and so they preached "to the Jew first, and also to the Gentile" (Romans 2:9-10). The former were offered, as the fulfilment of the promise made to Abraham, the high privilege of being the channel through which "all families of the earth should be blessed" by the knowledge of Christ (Genesis 22:18). When they rejected that offer, it was made, without their intervention, to the Gentiles.

Judge yourselves unworthy of everlasting life.--There is a touch of righteous indignation, perhaps something like irony, in the words. The preacher had thought them "worthy" of the highest of all blessings, the life eternal which was in Christ Jesus, but they, in their boastful and envious pride, took what was really a lower estimate of themselves, and showed that they were "unworthy." They passed sentence, ipso facto, on themselves.

Lo, we turn to the Gentiles.--We have to remember (1) that the words were as an echo of those which the Apostle had heard in his trance in the Temple at Jerusalem (Acts 22:21); (2) that they would be heard, on the one hand, by the Gentiles with a joy hitherto unknown, and, on the other, by the Jews as a new cause of irritation.

Verse 46. - And for then, A.V. and T.R.; spake out boldly for waxed bold, A.V.; be for have been, A.V.; seeing for but seeing, A.V. and T.R.; thrust for put, A.V.; eternal for everlasting, A.V. Spake out boldly. Observe that Barnabas as well as Paul resented the unseemly opposition of the Jews. It was necessary. The necessity arose from the command of Christ (Luke 24:47; Acts 1:8; Acts 3:26). It is in accordance with this purpose of God that St. Paul says of the gospel that "it is the power of God unto salvation... to the Jew first, and also to the Greek" (Romans 1:16). Compare, too, our Lord's saying (Matthew 15:24) and the woman's reply (ibid. 27). In point of fact, this had been the practice of Paul and Barnabas no less than of Peter, and was the very motive that had brought them to Antioch. Lo, we turn to the Gentiles. These were, indeed, bold words to speak in a Jewish synagogue; the speakers had doubtless sought courage from the Holy Ghost (see Acts 4:29).

Parallel Commentaries ...


Greek
Then
τε (te)
Conjunction
Strong's 5037: And, both. A primary particle of connection or addition; both or also.

Paul
Παῦλος (Paulos)
Noun - Nominative Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Barnabas
Βαρνάβας (Barnabas)
Noun - Nominative Masculine Singular
Strong's 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.

answered [them] boldly:
Παρρησιασάμενοί (Parrēsiasamenoi)
Verb - Aorist Participle Middle - Nominative Masculine Plural
Strong's 3955: To speak freely, boldly; To be confident.

“It was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

necessary
ἀναγκαῖον (anankaion)
Adjective - Nominative Neuter Singular
Strong's 316: Necessary, essential, intimate, right, proper. From anagke; necessary; by implication, close.

to speak
λαληθῆναι (lalēthēnai)
Verb - Aorist Infinitive Passive
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

to you
Ὑμῖν (Hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

first.
πρῶτον (prōton)
Adverb - Superlative
Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

But since
ἐπειδὴ (epeidē)
Conjunction
Strong's 1894: Of time: when, now, after that; of cause: seeing that, forasmuch as. From epei and de; since now, i.e. when, or whereas.

you reject
ἀπωθεῖσθε (apōtheisthe)
Verb - Present Indicative Middle or Passive - 2nd Person Plural
Strong's 683: Or apothomai ap-o'-thom-ahee from apo and the middle voice of otheo or otho; to push off, figuratively, to reject.

it
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

do not consider
κρίνετε (krinete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

yourselves
ἑαυτοὺς (heautous)
Reflexive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 1438: Himself, herself, itself.

worthy
ἀξίους (axious)
Adjective - Accusative Masculine Plural
Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.

of eternal
αἰωνίου (aiōniou)
Adjective - Genitive Feminine Singular
Strong's 166: From aion; perpetual.

life,
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

we now turn
στρεφόμεθα (strephometha)
Verb - Present Indicative Middle or Passive - 1st Person Plural
Strong's 4762: Strengthened from the base of trope; to twist, i.e. Turn quite around or reverse.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Gentiles.
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.


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