3478. Nazara or Nazaret or Nazareth
Lexical Summary
Nazara or Nazaret or Nazareth: Nazareth

Original Word: Ναζαρά, Ναζαρέτ, Ναζαρέθ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Nazara or Nazaret or Nazareth
Pronunciation: nah-dzah-RAH, nah-dzah-RET, nah-dzah-RETH
Phonetic Spelling: (nad-zar-eth')
KJV: Nazareth
NASB: Nazareth
Word Origin: [of uncertain derivation]

1. Nazareth or Nazaret, a place in Israel

Strong's Exhaustive Concordance
Nazareth.

Or Nazaret nad-zar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine -- Nazareth.

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
Nazareth, a city in Galilee
NASB Translation
Nazareth (12).

Thayer's Greek Lexicon
STRONGS NT 3478: Ναζαρέτ

Ναζαρέτ ((so Rec.st everywhere; Lachmann also in Mark 1:9; Luke 2:39, 51; Luke 4:16; John 1:45f (46f); Tdf. in Mark 1:9; John 1:45f (46f); Tr text in Luke 1:26; Luke 2:4; Luke 4:16; John 1:45f (46f); Tr marginal reading in Mark 1:9; Luke 2:39, 51; and WH everywhere except in four passages soon to be mentioned), Ναζαρέθ (so Rec.elz ten times, Rec.bez six times, T and Tr except in the passages already given or about to be given; L in Matthew 2:23; Matthew 21:11 (so WH here); Luke 1:26; Acts 10:38 (so WH here)), Ναζαραθ (L in Matthew 4:13 and Luke 2:4, after codex Delta but with little other attestation (Hort)), Ναζαρά (Matthew 4:13 T Tr WH; Luke 4:16 T WH)), , indeclinable, (and τά Ναζαρά, Origen and Julianus Africanus in Eusebius, h. e. 1, 7, 14; cf. Keith, Jesu von Naz. i., p. 319f. (English translation, ii., p. 16) and ii., p. 421f. (English translation, iv., p. 108), who thinks Nazara preferable to the other forms (but see WHs Appendix, p. 160{a}; Tdf. Proleg., p. 120; Scrivener, Introduction, chapter viii. § 5; Alford, Greek Testament, vol. i. Proleg., p. 97)), Nazareth, a town of lower Galilee, mentioned neither in the O. T., nor by Josephus, nor in the Talmud (unless it is to be recognized in the appellation נֵצֶר בֶּן, given there to Jesus Christ). It was built upon a hill, in a very lovely region (cf. Renan, Vie de Jesus, 14{me} edition, p. 27f. (Wilbour's translation (N. Y. 1865), pp. 69ff; see also Robinson, Researches, etc. ii., 336f)), and was distant from Jerusalem a three days' journey, from Tiberias eight hours (or less); it was the home of Jesus (Matthew 13:54; Mark 6:1); its present name is en Nazirah, a town of from five to six thousand inhabitants (cf. Baedeker, Palestine and Syria, p. 359): Matthew 2:23; Matthew 4:13; Matthew 21:11; Mark 1:9; Luke 1:26; Luke 2:4, 39, 51; Luke 4:16; John 1:45f (46f); Acts 10:39. As respects the Hebrew form of the name, it is disputed whether it was נֵצֶר 'a sprout', 'shoot' (so, besides others, Hengstenberg, Christol. des A. T. ii., 124f. (English translation, ii., 106f); but cf. Gieseler in the Studien und Kritiken for 1831, p. 588f), or נֹצְרָה, 'protectress', 'guard' (cf. 2 Kings 17:9; so Keim, as above), or נִצֶרֶת, 'sentinel' (so Delitzsch in the Zeitschr. f. Luth. Theol. for 1876, p. 401), or נְצֹרֶת 'watch-tower' (so Ewald in the Götting. gelehrt. Anzeigen for 1867, p. 1602f). For a further account of the town cf. Robinson, as above, pp. 333-343; Tobler, Nazareth in Palästina. Berl. 1868; (Hackett in B. D. under the word ).

Topical Lexicon
Geographical Setting

Nazareth was a small agricultural village in Lower Galilee, set in the hills about twenty-five kilometers west of the Sea of Galilee and some six kilometers south of Sepphoris. Surrounded by fertile valleys yet itself somewhat secluded, it lay off the major trade routes. First-century remains point to a modest population, fitting Scripture’s portrayal of an unpretentious community (John 1:46).

Biblical Occurrences

The name appears twelve times in the Greek New Testament, clustered in the Gospels and once in Acts. Matthew 2:23 marks Joseph’s decision to settle there on his return from Egypt. Luke 1:26 places Gabriel’s annunciation to Mary in the town, and Luke 2:39-51 records that Jesus was raised there and “was submissive to them…And Jesus grew in wisdom and stature, and in favor with God and men” (Luke 2:51-52). Nazareth becomes the point of identification for Jesus: “Jesus of Nazareth” (Acts 10:38), “Jesus from Nazareth in Galilee” (Mark 1:9), the “prophet from Nazareth in Galilee” (Matthew 21:11).

Ministry Significance

1. Incarnation and Humanity: By choosing an obscure Galilean village rather than Jerusalem or Rome, God displayed the humility of the Incarnate Son. The Savior’s formative years among ordinary artisans underscore Hebrews 4:15—His complete identification with humankind.
2. Preparation for Public Ministry: Nazareth’s synagogue provided the setting for Jesus’ early knowledge of Scripture and, later, His inaugural sermon (Luke 4:16-30). Though rejected there, He announced His messianic mission, reading Isaiah 61 and declaring, “Today this Scripture is fulfilled in your hearing” (Luke 4:21).
3. Identification Title: “Nazarene” became a key messianic epithet. Even demons recognized it (Mark 1:24), and the post-resurrection apostles freely employed it (Acts 2:22; Acts 3:6; Acts 22:8). The title linked Jesus both to prophecy and to His humble earthly roots.

Prophetic Fulfillment

Matthew 2:23 states, “so that what was spoken by the prophets might be fulfilled: ‘He will be called a Nazarene.’” While no single Old Testament verse uses the term, the plural “prophets” signals a thematic rather than verbal fulfillment. Three main lines converge:
• The Branch motif (Hebrew netser) of Isaiah 11:1, hinting at royal yet humble origins.
• The Servant’s despised status in Isaiah 53:2-3, mirrored in Nathanael’s incredulity: “Can anything good come from Nazareth?” (John 1:46).
• The Nazirite concept of separation unto God (Numbers 6), prefiguring Christ’s consecration. Matthew sees these strands converge in the very name of the town where Jesus would grow up.

Reception and Rejection

Nazareth’s initial response to Jesus was unbelief. After His Sabbath exposition, the townspeople attempted to throw Him off a cliff (Luke 4:29). Their familiarity with His earthly family bred contempt (Matthew 13:55-58). Yet later, the risen Lord’s followers proudly bore the designation “Nazarenes” (Acts 24:5), transforming a term of scorn into a badge of discipleship.

Historical and Archaeological Notes

Excavations reveal stone dwellings, hewn cisterns, and agricultural terraces dating to the first century, affirming the Gospel picture of a working-class village. A nearby ridge offers panoramic views over the Jezreel Valley—likely the “brow of the hill” in Luke 4:29. Early Christian tradition marks Mary’s well and the ancient synagogue site, both consistent with Luke’s narrative.

Theological Reflections

• God delights to use what the world deems insignificant (1 Corinthians 1:27-29). Nazareth embodies this principle, reminding believers that spiritual greatness is measured by divine purpose, not earthly stature.
• Jesus’ Nazareth years model submission, labor, and growth under parental authority—foundational virtues for Christian discipleship.
• The Nazarene designation unites the humiliation and exaltation of Christ. The carpenter from a despised village is also the Messianic Branch endowed with “the Spirit of the Lord” (Luke 4:18).

Summary

Nazareth, though geograpically minor, occupies a central place in redemptive history. It was the scene of the annunciation, the home in which the Son of God matured, the context of His first public declaration, and the origin-label by which the risen Christ is still known. In the wisdom of God, the humble village of Galilee became the cradle of salvation for the world.

Forms and Transliterations
Ναζαρα Ναζαρά Ναζαρὰ Ναζαρεθ Ναζαρέθ Ναζαρὲθ Ναζαρετ Ναζαρέτ Ναζαρὲτ Nazara Nazará Nazarà Nazaret Nazarét Nazarèt Nazareth Nazaréth Nazarèth
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 2:23 N
GRK: πόλιν λεγομένην Ναζαρέτ ὅπως πληρωθῇ
NAS: called Nazareth. [This was] to fulfill
KJV: called Nazareth: that
INT: a city called Nazareth so that should be fulfilled

Matthew 4:13 N
GRK: καταλιπὼν τὴν Ναζαρὰ ἐλθὼν κατῴκησεν
NAS: and leaving Nazareth, He came
KJV: leaving Nazareth, he came
INT: having left Nazareth having come he dwelt

Matthew 21:11 N
GRK: ὁ ἀπὸ Ναζαρὲθ τῆς Γαλιλαίας
NAS: Jesus, from Nazareth in Galilee.
KJV: the prophet of Nazareth of Galilee.
INT: he who [is] from Nazareth of Galilee

Mark 1:9 N
GRK: Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας
NAS: came from Nazareth in Galilee
KJV: came from Nazareth of Galilee, and
INT: Jesus from Nazareth of Galilee

Luke 1:26 N
GRK: ᾗ ὄνομα Ναζαρὲθ
NAS: in Galilee called Nazareth,
KJV: of Galilee, named Nazareth,
INT: whose name [was] Nazareth

Luke 2:4 N
GRK: ἐκ πόλεως Ναζαρὲθ εἰς τὴν
NAS: from the city of Nazareth, to Judea,
KJV: the city of Nazareth, into
INT: out of [the] town Nazareth to

Luke 2:39 N
GRK: πόλιν ἑαυτῶν Ναζαρέθ
NAS: to their own city of Nazareth.
KJV: their own city Nazareth.
INT: town of them Nazareth

Luke 2:51 N
GRK: ἦλθεν εἰς Ναζαρέθ καὶ ἦν
NAS: with them and came to Nazareth, and He continued in subjection
KJV: came to Nazareth, and was
INT: came to Nazareth and he was

Luke 4:16 N
GRK: ἦλθεν εἰς Ναζαρά οὗ ἦν
NAS: And He came to Nazareth, where
KJV: he came to Nazareth, where he had been
INT: he came to Nazareth where he was

John 1:45 N
GRK: τὸν ἀπὸ Ναζαρέτ
NAS: Jesus of Nazareth, the son
KJV: Jesus of Nazareth, the son of Joseph.
INT: who [is] from Nazareth

John 1:46 N
GRK: Ναθαναήλ Ἐκ Ναζαρὲτ δύναταί τι
NAS: come out of Nazareth? Philip
KJV: come out of Nazareth? Philip saith
INT: Nathanael Out of Nazareth can any

Acts 10:38 N
GRK: τὸν ἀπὸ Ναζαρέθ ὡς ἔχρισεν
NAS: [You know of] Jesus of Nazareth, how
KJV: Jesus of Nazareth with the Holy Ghost
INT: who [was] from Nazareth how anointed

Strong's Greek 3478
12 Occurrences


Ναζαρὰ — 2 Occ.
Ναζαρέτ — 4 Occ.
Ναζαρὲθ — 6 Occ.

3477
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