349. anakrazó
Lexical Summary
anakrazó: To cry out, to shout

Original Word: ἀνακράζω
Part of Speech: Verb
Transliteration: anakrazó
Pronunciation: an-ak-rad'-zo
Phonetic Spelling: (an-ak-rad'-zo)
KJV: cry out
NASB: cried
Word Origin: [from G303 (ἀνά - each) and G2896 (κράζω - cried)]

1. to scream out
2. (literally) to scream up

Strong's Exhaustive Concordance
cry out.

From ana and krazo; to scream up (aloud) -- cry out.

see GREEK ana

see GREEK krazo

HELPS Word-studies

349 anakrázō (from 303 /aná "up to a high point," intensifying 2896 /krázō, "cry out") – properly, cry out loudly (in a passionate, excited way), usually with shrieks or screams (see WP at Mk 6:49).

NAS Exhaustive Concordance
Word Origin
from ana and krazó
Definition
to cry out
NASB Translation
cried (5).

Thayer's Greek Lexicon
STRONGS NT 349: ἀνακράζω

ἀνακράζω: 1 aorist (rare and late, Veitch, under the word κράζω; Buttmann, 61 (53)) ἀνέκραξα; 2 aorist ἀνέκραγον (Luke 23:18 T Tr text WH); to raise a cry from the depth of the throat, to cry out: Mark 1:23; Mark 6:49; Luke 4:33; Luke 8:28; Luke 23:18. Examples from secular authors in Winer's De verb. comp. etc. Part iii., p. 6f.

Topical Lexicon
Overview

Strong’s Greek 349 portrays an urgent, involuntary shout that erupts in moments of terror, recognition, or vehement demand. Each New Testament occurrence frames a decisive encounter with Jesus Christ, so the cry becomes a lens through which evil spirits, frightened disciples, and enraged crowds disclose their true hearts.

Range of Use in the New Testament

Mark 1:23; Luke 4:33 – A demonized man in the synagogue “cried out” as Jesus taught, instinctively acknowledging Christ’s authority before any command was given.
Mark 6:49 – The disciples, mistaking Jesus walking on the sea for a phantom, “cried out,” revealing human frailty even after witnessing earlier miracles.
Luke 8:28 – Legion, speaking through the Gerasene man, “cried out” and fell before Jesus, confessing His supremacy over the unseen realm.
Luke 23:18 – The Jerusalem crowd “cried out together,” rejecting their Messiah and choosing Barabbas, a public testimony of corporate rebellion.

Spiritual Dynamics in Demonic Encounters

Demonic beings react vocally and violently to the presence of the Holy One. Their cries in Mark 1:24 and Luke 4:34 combine fear (“Have You come to destroy us?”) with involuntary confession (“I know who You are—the Holy One of God!”). The verb underscores how Christ’s mere arrival forces darkness into the open, making deliverance a public demonstration of His kingdom.

Human Responses to the Presence and Work of Christ

1. Fear of the Unknown – The disciples in Mark 6:49 had seen Jesus calm a storm, yet panic seized them at the sight of Him on the water. Their cry shows that faith can momentarily give way to terror when perception is clouded.
2. Rejection of Divine Rule – Luke 23:18 records a collective shout for Barabbas. The same city that once “cried out” Hosanna now employs the same intensity to demand crucifixion. The verb highlights the tragic consistency of sin’s hostility toward God’s righteous King.

Theological Observations

• Christ’s Authority Exposed – Whether spirits or crowds, the cry surfaces when Jesus confronts entrenched powers.
• Confession Is Inevitable – Even hostile voices cannot remain silent in His presence; they must either worship or rebel.
• Judgment and Mercy – Demons foresee destruction; disciples receive reassurance (“Take courage, it is I” Mark 6:50); the crowd faces eventual judgment for rejecting grace.

Historical and Cultural Notes

Public outcry was a recognized means of expressing grief, fear, or protest in first-century Judaism (see Jeremiah 11:12 LXX). Luke 23:18 resonates with the Passover privilege of prisoner release, turning a civic tradition into a prophetic indictment.

Connection with Old Testament Themes

Psalms often depict enemies who “cry out” in distress before falling (Psalm 18:41). In the Gospels, demons and hostile men mirror that pattern: they cry out, yet the victory belongs to the Lord.

Practical Ministry Applications

• Deliverance Ministry – Expect spiritual agitation when Christ is proclaimed; the shout may manifest, but His word prevails.
• Pastoral Care – Sudden fear (as with the disciples) calls for Christ-centered reassurance, not condemnation.
• Evangelism – Crowds may cry against truth, yet faithful witness must continue, trusting God to separate wheat from chaff.

Key Text for Reflection

Luke 8:28: “When he saw Jesus, he cried out and fell down before Him, and in a loud voice said, ‘What have I to do with You, Jesus, Son of the Most High God? I beg You, do not torment me!’”

The shout discloses both terror and theology—an unintended testimony that the Son of the Most High cannot be ignored.

Forms and Transliterations
ανάκραγε ανακραγέτωσαν ανακραγόντων ανακραξας ανακράξας ἀνακράξας ανακράξεται ανέκραγεν ανεκραγον ἀνέκραγον ανεκραξαν ανέκραξαν ἀνέκραξαν ανέκραξε ανεκραξεν ἀνέκραξεν anakraxas anakráxas anekragon anékragon anekraxan anékraxan anekraxen anékraxen
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Mark 1:23 V-AIA-3S
GRK: ἀκαθάρτῳ καὶ ἀνέκραξεν
NAS: spirit; and he cried out,
KJV: spirit; and he cried out,
INT: unclean and he cried out

Mark 6:49 V-AIA-3P
GRK: ἐστιν καὶ ἀνέκραξαν
NAS: that it was a ghost, and cried out;
KJV: a spirit, and cried out:
INT: [it] is and cried out

Luke 4:33 V-AIA-3S
GRK: ἀκαθάρτου καὶ ἀνέκραξεν φωνῇ μεγάλῃ
NAS: demon, and he cried out with a loud
KJV: and cried out with a loud
INT: unclean and he cried out with a voice loud

Luke 8:28 V-APA-NMS
GRK: τὸν Ἰησοῦν ἀνακράξας προσέπεσεν αὐτῷ
NAS: Jesus, he cried out and fell before
KJV: Jesus, he cried out, and
INT: Jesus having cried out he fell down before him

Luke 23:18 V-AIA-3P
GRK: ἀνέκραγον δὲ παμπληθεὶ
NAS: But they cried out all together,
KJV: And they cried out all at once,
INT: they cried out however in a mass

Strong's Greek 349
5 Occurrences


ἀνακράξας — 1 Occ.
ἀνέκραγον — 1 Occ.
ἀνέκραξαν — 1 Occ.
ἀνέκραξεν — 2 Occ.

348
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