4002. pente
Lexical Summary
pente: Five

Original Word: πέντε
Part of Speech: Indeclinable Numeral (Adjective)
Transliteration: pente
Pronunciation: PEN-teh
Phonetic Spelling: (pen'-teh)
KJV: five
NASB: five
Word Origin: [a primary numeral]

1. five

Strong's Exhaustive Concordance
five.

A primary number; "five" -- five.

HELPS Word-studies

4002 péntefive, also used in Scripture with added symbolic meaning ("redemption by grace").

[This is derived from the collocations (associations) that "five" has when used in reference to the Tabernacle, Temple, etc.]

NAS Exhaustive Concordance
Word Origin
a prim. cardinal number
Definition
five
NASB Translation
fifty* (1), five (34), seventy-five* (1), three* (1).

Thayer's Greek Lexicon
STRONGS NT 4002: πέντε

πέντε, οἱ, αἱ, five: Matthew 14:17, and often. (From Homer down.)

Topical Lexicon
Overview of Use in the New Testament

The numeral occurs thirty-eight times across eleven books. Its settings range from miracles (Matthew 14:17; John 6:9), parables (Matthew 25:2; Luke 19:18), family situations (Luke 12:52), travel notes (Acts 20:6), to the cosmic visions of Revelation (Revelation 9:5). Together these occurrences create a tapestry in which “five” regularly marks limitation that God overcomes, measured responsibility, and transitional moments in redemptive history.

Five in the Feeding Miracles

Matthew 14:17-21; Mark 6:38-44; Luke 9:13-17; John 6:9-13

Five barley loaves are contrasted with “about five thousand men, besides women and children” (Matthew 14:21). The repeated stress on the small number highlights Jesus’ power to multiply scant provision. The detail reappears when He reminds the disciples, “When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?” (Mark 8:19). In ministry application, the number underscores that inadequate human resources, surrendered to Christ, become more than sufficient for the needs of the multitude.

Five in Parables of Preparedness and Stewardship

1. Parable of the Ten Virgins (Matthew 25:1-13)

“Five of them were foolish, and five were wise” (Matthew 25:2). The equal division allows the lesson to rest entirely on spiritual preparedness, not on external advantage. The wise five embody vigilance; the foolish five warn against presumption.

2. Parable of the Talents (Matthew 25:14-30)

The first servant receives five talents and gains five more (Matthew 25:16, 20). His diligence models faithful use of entrusted resources. The identical praise given to the servant who doubled two talents shows that honor is tied to proportional faithfulness, not to size of endowment.

3. Parable of the Minas (Luke 19:11-27)

The second servant reports, “Master, your mina has made five minas more” (Luke 19:18). He is rewarded governance over five cities (Luke 19:19). Again “five” frames rewarded responsibility—limited yet significant.

Five in Personal and Domestic Contexts

Luke 12:52 announces coming division: “From now on there will be five in one household divided, three against two and two against three.” Discipleship realigns loyalties, and the number pictures the typical small family unit in first-century Palestine, making the warning concrete.

John 4:18 records Jesus’ disclosure to the Samaritan woman: “You have had five husbands, and the one you now have is not your husband.” The numeral exposes both her broken past and Christ’s omniscience, preparing her to receive living water.

Five in Geographic and Architectural Details

John 5:2 situates the healing of the invalid at “a pool in Aramaic called Bethesda, which is surrounded by five covered colonnades.” The specific count roots the account in verifiable topography and subtly points to grace: the place of “house of mercy” (Bethesda) is framed by five porticoes where multitudes waited for healing.

Five in Apostolic History

Acts 4:4 notes that “the number of men grew to about five thousand.” The base numeral “five” lies within the compound but still signals explosive growth from the original twelve.

Acts 20:6 comments, “We sailed from Philippi after the Feast of Unleavened Bread, and within five days we joined them at Troas.” Such precise travel data authenticates Luke’s eyewitness record.

Acts 24:1 mentions that after “five days” Ananias came down to Caesarea, anchoring Paul’s hearings in real time.

Acts 19:19 records converts in Ephesus burning scrolls valued at “fifty thousand drachmas,” the underlying “five” again marking decisive break with former life.

Five in Prophetic and Apocalyptic Visions

Revelation 9:5,10 twice fix the torment inflicted by demonic locusts at “five months,” a limited judgment that urges repentance.

Revelation 17:10 portrays world empires: “Five have fallen, one is, the other has not yet come.” The numeral structures history as already under sovereign oversight, assuring believers that evil’s tenure is both numbered and terminal.

Theological Reflections

1. Limited Human Supply vs. Divine Sufficiency

Whether five loaves or five husbands, the number often flags insufficiency—yet the Lord intervenes with abundance or grace.

2. Measured Responsibility

Five talents, five minas, and five cities teach accountability proportional to gifting. Ministry evaluation is qualitative faithfulness, not quantitative impressive size.

3. Transitional Moments

Five days of travel, five months of plague, five fallen kings—each occurrence marks a hinge point. God writes salvation history on a schedule even in its minutiae.

4. Balance and Division

The symmetrical five-and-five virgins, or the divided household of five, show that the gospel cuts through human ties, separating belief from unbelief.

Pastoral and Ministry Implications

• Leaders should not despise small resources; in the Master’s hands “five loaves” feed nations.
• Congregational teaching on stewardship finds ready illustration in the servants who doubled their five.
• Family ministry must prepare hearts for possible opposition described in Luke 12:52.
• Evangelism gains confidence from John 4:18: the same Lord who knew the woman’s past knows the secrets of those we meet.
• Eschatological preaching can draw on Revelation’s “five months” to stress that present afflictions, though real, are strictly bounded by God.

Conclusion

Across the New Testament the simple numeral “five” functions far beyond arithmetic. It punctuates miracles, parables, personal encounters, historical notes, and cosmic prophecy, consistently reinforcing God’s mastery over scarcity, His call to faithful service, and His precise governance of redemptive history.

Forms and Transliterations
πεντε πέντε πεντεκαιδέκα πεντεκαίδεκα pente pénte
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Englishman's Concordance
Matthew 14:17 Adj
GRK: εἰ μὴ πέντε ἄρτους καὶ
NAS: here only five loaves and two
KJV: here but five loaves, and
INT: if not five loaves and

Matthew 14:19 Adj
GRK: λαβὼν τοὺς πέντε ἄρτους καὶ
NAS: He took the five loaves
KJV: and took the five loaves, and
INT: having taken the five loaves and

Matthew 16:9 Adj
GRK: μνημονεύετε τοὺς πέντε ἄρτους τῶν
NAS: remember the five loaves
KJV: remember the five loaves
INT: remember the five loaves for the

Matthew 25:2 Adj
GRK: πέντε δὲ ἐξ
NAS: Five of them were foolish, and five
KJV: And five of them
INT: five moreover of

Matthew 25:2 Adj
GRK: μωραὶ καὶ πέντε φρόνιμοι
NAS: of them were foolish, and five were prudent.
KJV: wise, and five [were] foolish.
INT: foolish and five wise

Matthew 25:15 Adj
GRK: μὲν ἔδωκεν πέντε τάλαντα ᾧ
NAS: he gave five talents,
KJV: unto one he gave five talents,
INT: indeed he gave five talents to one

Matthew 25:16 Adj
GRK: ὁ τὰ πέντε τάλαντα λαβὼν
NAS: the one who had received the five talents
KJV: he that had received the five talents
INT: he who the five talents having received

Matthew 25:16 Adj
GRK: ἐκέρδησεν ἄλλα πέντε
NAS: with them, and gained five more
KJV: made [them] other five talents.
INT: made more five

Matthew 25:20 Adj
GRK: ὁ τὰ πέντε τάλαντα λαβὼν
NAS: The one who had received the five talents
KJV: he that had received five talents
INT: he who the five talents having received

Matthew 25:20 Adj
GRK: προσήνεγκεν ἄλλα πέντε τάλαντα λέγων
NAS: came up and brought five more talents,
KJV: other five talents,
INT: brought to [him] other five talents saying

Matthew 25:20 Adj
GRK: λέγων Κύριε πέντε τάλαντά μοι
NAS: you entrusted five talents
KJV: unto me five talents:
INT: saying Lord five talents to me

Matthew 25:20 Adj
GRK: ἴδε ἄλλα πέντε τάλαντα ἐκέρδησα
NAS: I have gained five more
KJV: beside them five talents more.
INT: behold more five talents have I gained

Mark 6:38 Adj
GRK: γνόντες λέγουσιν Πέντε καὶ δύο
NAS: out, they said, Five, and two
KJV: they say, Five, and
INT: having known they say Five and two

Mark 6:41 Adj
GRK: λαβὼν τοὺς πέντε ἄρτους καὶ
NAS: And He took the five loaves
KJV: when he had taken the five loaves
INT: having taken the five loaves and

Mark 8:19 Adj
GRK: ὅτε τοὺς πέντε ἄρτους ἔκλασα
KJV: When I brake the five loaves among
INT: When the five loaves I broke

Luke 1:24 Adj
GRK: ἑαυτὴν μῆνας πέντε λέγουσα
NAS: in seclusion for five months,
KJV: hid herself five months, saying,
INT: herself months five saying

Luke 9:13 Adj
GRK: ἢ ἄρτοι πέντε καὶ ἰχθύες
NAS: more than five loaves and two
KJV: more but five loaves and
INT: than loaves five and fish

Luke 9:16 Adj
GRK: δὲ τοὺς πέντε ἄρτους καὶ
NAS: He took the five loaves
KJV: Then he took the five loaves and
INT: moreover the five loaves and

Luke 12:6 Adj
GRK: οὐχὶ πέντε στρουθία πωλοῦνται
NAS: Are not five sparrows sold
KJV: Are not five sparrows sold
INT: Not five sparrows are sold

Luke 12:52 Adj
GRK: τοῦ νῦν πέντε ἐν ἑνὶ
NAS: for from now on five [members] in one
KJV: henceforth there shall be five in one
INT: now five in one

Luke 14:19 Adj
GRK: βοῶν ἠγόρασα πέντε καὶ πορεύομαι
NAS: I have bought five yoke
KJV: said, I have bought five yoke of oxen,
INT: of oxen I have bought five and I go

Luke 16:28 Adj
GRK: ἔχω γὰρ πέντε ἀδελφούς ὅπως
NAS: for I have five brothers-- in order
KJV: For I have five brethren; that
INT: I have indeed five brothers so that

Luke 19:18 Adj
GRK: κύριε ἐποίησεν πέντε μνᾶς
NAS: master, has made five minas.'
KJV: pound hath gained five pounds.
INT: Lord has made five more minas

Luke 19:19 Adj
GRK: ἐπάνω γίνου πέντε πόλεων
NAS: And you are to be over five cities.'
KJV: also over five cities.
INT: over be five cities

John 4:18 Adj
GRK: πέντε γὰρ ἄνδρας
NAS: had five husbands,
KJV: For thou hast had five husbands; and
INT: five indeed husbands

Strong's Greek 4002
38 Occurrences


πέντε — 38 Occ.

4001
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