4678. sophia
Lexical Summary
sophia: Wisdom

Original Word: σοφία
Part of Speech: Noun, Feminine
Transliteration: sophia
Pronunciation: so-FEE-ah
Phonetic Spelling: (sof-ee'-ah)
KJV: wisdom
NASB: wisdom, cleverness, learning
Word Origin: [from G4680 (σοφός - wise)]

1. wisdom (higher or lower, worldly or spiritual)

Strong's Exhaustive Concordance
wisdom.

From sophos; wisdom (higher or lower, worldly or spiritual) -- wisdom.

see GREEK sophos

HELPS Word-studies

4678 sophía (cf. saphēs, "clear") – wisdom (properly, "clarity").

[4678 (sophía) is the root of the English terms, "sophistication" and "philosophy" – literally (respectively), "the art of using wisdom," "affection for wisdom."]

NAS Exhaustive Concordance
Word Origin
from sophos
Definition
skill, wisdom
NASB Translation
cleverness (1), learning (1), wisdom (49).

Thayer's Greek Lexicon
STRONGS NT 4678: σοφία

σοφία, σοφίας, (σοφός), Hebrew חָכְמָה, wisdom, broad and full intelligence (from Homer down); used of the knowledge of very diverse matters, so that the shade of meaning in which the word is taken must be discovered from the context in every particular case.

a. the wisdom which belongs to men: universally, Luke 2:40, 52; specifically, the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs, as was σοφία τοῦ Σολομῶνος, Matthew 12:42; Luke 11:31; the science and learning τῶν Αἰγυπτίων, Acts 7:22 (cf. Winers Grammar, 227 (213) n.; Buttmann, § 134, 6); the art of interpreting dreams and always giving the sagest advice, Acts 7:10; the intelligence evinced in discovering the meaning of some mysterious number or vision, Revelation 13:18; Revelation 17:9; skill in the management of affairs, Acts 6:3; a devout and proper prudence in contact with men not disciples of Christ, Colossians 4:5; skill and discretion in imparting Christian truth, Colossians 1:28; Colossians 3:16; (2 Peter 3:15); the knowledge and practice of the requisites for godly and upright living, James 1:5; James 3:13, 17; with which σοφία ἄνωθεν κατερχομένη is put in contrast the σοφία ἐπίγειος, ψυχική, δαιμονιώδης, such as is the craftiness of envious and quarrelsome men. James 3:15, or σαρκικῇ σοφία (see σαρκικός, 1), craftiness, 2 Corinthians 1:12 (for the context shows that it does not differ essentially from the πανουργία of ; in Greek writings also σοφία is not infrequently used of shrewdness and cunning; cf. Passow (or Liddell and Scott), under the word, 2); the knowledge and skill in affairs requisite for the successful defense of the Christian cause against hostile accusations, Luke 21:15; an acquaintance with divine things and human duties, joined to a power of discoursing concerning them and of interpreting and applying sacred Scripture, Matthew 13:54; Mark 6:2; Acts 6:10; the wisdom or instruction with which John the Baptist and Jesus taught men the way to obtain salvation, Matthew 11:19; Luke 7:35 (on these passages, see δικαιόω, 2). In Paul's Epistles: a knowledge of the divine plan, previously hidden, of providing salvation for men by the expiatory death of Christ, 1 Corinthians 1:30; 1 Corinthians 2:6; Ephesians 1:8 (Winer's Grammar, 111 (105f)); hence, all the treasures of wisdom are said to be hidden in Christ, Colossians 2:3; with the addition of Θεοῦ (genitive of the author), 1 Corinthians 1:24; 1 Corinthians 2:7; πνευματικῇ, Colossians 1:9; πνεῦμα σοφίας καί ἀποκαλύψεως, Ephesians 1:17; λόγος σοφίας, the ability to discourse eloquently of this wisdom, 1 Corinthians 12:8; opposed to this wisdom is — the empty conceit of wisdom which men make a parade of, a knowledge more specious than real of lofty and hidden subjects: such as the theosophy of certain Jewish Christians, Colossians 2:23; the philosophy of the Greeks, 1 Corinthians 1:21; 1 Corinthians 2:1; with τοῦ κόσμου added, 1 Corinthians 1:20; 1 Corinthians 3:19; τοῦ αἰῶνος τούτου, 1 Corinthians 2:6; τῶν σοφῶν, 1 Corinthians 1:19; ἀνθρώπων, 1 Corinthians 2:5 (in each of these last passages the word includes also the rhetorical art, such as is taught in the schools), cf. Fritzsche, Romans, vol. i, p. 67f; σοφία τοῦ λόγου, the wisdom which shows itself in speaking (R. V. wisdom of words), the art of the rhetorician, 1 Corinthians 1:17; λόγοι (ἀνθρωπίνης (so R in 1 Corinthians 1:4 (all texts in 1 Corinthians 1:13))) σοφίας, discourse conformed to philosophy and the art of rhetoric, 1 Corinthians 2:4, 13.

b. supreme intelligence, such as belongs to God: Revelation 7:12, also to Christ, exalted to God's right hand, Revelation 5:12; the wisdom of God as evinced in forming and executing his counsels, Romans 11:33; with the addition of τοῦ Θεοῦ, as manifested in the formation and government of the world, and to the Jews, moreover, in the Scriptures, 1 Corinthians 1:21; it is called πολυποίκιλος from the great variety of ways and methods by which he devised and achieved salvation through Christ, Ephesians 3:10. In the noteworthy passage, Luke 11:49 (where Christ ascribes to 'the wisdom of God' what in the parallel, Matthew 23:34, he utters himself), the words σοφία τοῦ Θεοῦ εἶπεν seem to denote the wisdom of God which is operative and embodied as it were in Jesus, so that the primitive Christians, when to comfort themselves under persecution they recalled the saying of Christ, employed that formula of quotation (cf. 1 Corinthians 1:24, 30,etc.); but Luke, in ignorance of this fact, took the phrase for a part of Christ's saying. So Eusebius (h. e. 3, 32, 8), perhaps in the words of Hegesippus, calls those who had personally heard Christ οἱ αὐταῖς ἀκοαῖς τῆς ἐνθεου σοφίας ἐπακοῦσαι κατηξιώμενοι; cf. Grimm in the Studien und Kritiken for 1853, p. 332ff. (For other explanations of the phenomenon, see the commentaries on Luke, the passage cited Cf. Schürer, Zeitgesch. § 33, V. 1 and references.) [SYNONYMS: on the relation of σοφία to γνῶσις see γνῶσις, at the end. "While σοφία is 'mental excellence in its highest and fullest sense' (Aristotle, eth. Nic. 6, 7), σύνεσις and φρόνησις are both derivative and special — applications of σοφία to details: σύνεσις, critical, apprehending the bearing of things, φρόνησις, practical, suggesting lines of action" (Lightfoot on Colossians 1:9); but cf. Meyer on Colossians, the passage cited; Schmidt, chapter 13 § 10; chapter 147 § 8. See σοφός, at the end]

Topical Lexicon
Overview

Strong’s Greek 4678 (sophia) speaks of wisdom—insight that grasps reality as God sees it and moves in harmony with His will. In Scripture it ranges from the skill of practical living to the eternal counsel embodied in Christ, the Word made flesh.

Wisdom in the Life and Teaching of Jesus

The Synoptic Gospels introduce Jesus as the unparalleled bearer of wisdom. Crowds marvel at the “wisdom and miracles” issuing from Him (Matthew 13:54; Mark 6:2). Luke records that the boy Jesus “grew in wisdom and stature, and in favor with God and man” (Luke 2:52), highlighting a fully human progression while signalling divine endowment.

When critics condemned His table-fellowship, Jesus answered, “But wisdom is vindicated by all her children” (Luke 7:35). His works prove true heavenly wisdom despite human misjudgment. The Queen of Sheba embodied humanity’s search for wisdom, yet “something greater than Solomon is here” (Matthew 12:42; Luke 11:31).

Wisdom Granted to Christ’s Witnesses

Luke’s second volume shows the risen Lord continuing to grant wisdom for mission:

• Deacons are chosen for being “full of the Spirit and wisdom” (Acts 6:3).
• Stephen’s opponents “could not stand up against the wisdom the Spirit gave him as he spoke” (Acts 6:10).
• In court, Paul speaks with wisdom learned in “all the wisdom of the Egyptians” yet surrendered to Christ (Acts 7:22).
• Jesus’ promise is fulfilled: “I will give you speech and wisdom that none of your adversaries will be able to resist” (Luke 21:15).

Pauline Theology: The Cross Versus Worldly Wisdom

1 Corinthians contains the densest cluster of occurrences, framing a decisive contrast:

• The cross “is foolishness to those who are perishing” yet “to us who are being saved it is the power of God” (1 Corinthians 1:18).
• God “will destroy the wisdom of the wise” (1 Corinthians 1:19), overturning human boasting.
• “Jews demand signs and Greeks search for wisdom” (1 Corinthians 1:22), but true wisdom is a Person: “Christ the power of God and the wisdom of God” (1 Corinthians 1:24).
• Believers are thus “in Christ Jesus, who has become for us wisdom from God—our righteousness, holiness, and redemption” (1 Corinthians 1:30).

Paul distinguishes two kinds of sophia: the passing wisdom of this age and the “hidden wisdom of God” (1 Corinthians 2:6-7). Preaching must therefore rest “not on man’s wisdom but on the power of God” (1 Corinthians 2:5). Yet mature believers do speak wisdom—illumined by the Spirit, not philosophy.

Wisdom as a Spiritual Gift

“To one is given through the Spirit the word of wisdom” (1 Corinthians 12:8). This charisma enables timely, Spirit-directed application of truth in complex situations, complementing knowledge (gnosis) with God-honoring direction.

Wisdom in Prison and Pastoral Letters

• Paul celebrates the gospel’s lavish grace “with all wisdom and understanding” (Ephesians 1:8) and prays that believers receive “the Spirit of wisdom and revelation” (Ephesians 1:17).
• The church’s very existence showcases “the multifaceted wisdom of God to the rulers and authorities in the heavenly realms” (Ephesians 3:10).
• Colossians stresses Christ’s sufficiency: “in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). Christian teaching and admonition must be carried out “in all wisdom” (Colossians 3:16), and conduct toward outsiders must be “with wisdom” (Colossians 4:5).

Wisdom in James: Two Kinds of Source and Fruit

James confronts a church tempted by jealousy and ambition. “This is not the wisdom that comes from above, but is earthly, unspiritual, demonic” (James 3:15). Heavenly wisdom, in contrast, “is first pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere” (James 3:17). The way to obtain it remains simple: “If any of you lacks wisdom, he should ask God” (James 1:5).

Wisdom in Revelation: Doxology and Discernment

The heavenly chorus ascribes to the Lamb “wisdom” (Revelation 5:12), affirming His worthiness to open God’s purposes. The elders likewise praise “wisdom” among seven attributes of God’s glory (Revelation 7:12). Discernment is required on earth: “Here is wisdom: Let him who has understanding calculate the number of the beast” (Revelation 13:18; cf. 17:9).

Old Testament Background

In the Septuagint sophia translates Hebrew ḥokmah, the practical and spiritual skill celebrated in Proverbs, Job, and the Wisdom literature. By the New Testament era Jewish tradition sometimes personified Wisdom (Sirach 24; Wisdom of Solomon 7-9). The apostles affirm that this personification finds concrete, historical fulfillment in Jesus Christ.

Christ the Embodiment and Treasure of Wisdom

Every use of sophia ultimately converges on Christ:

• He possesses inherent wisdom as the eternal Logos.
• He lived out human wisdom in perfect obedience.
• He grants wisdom to the church through the Spirit.
• He is the eschatological focus of angelic praise.

Thus believers neither disdain intellectual rigor nor idolize it. They glory in a Wisdom who was crucified, resurrected, and enthroned.

Pastoral and Missional Implications

1. Leadership selection must consider spiritual wisdom (Acts 6:3).
2. Preaching should rely on revealed wisdom, not rhetorical display (1 Corinthians 2:1-5).
3. Discipleship involves imparting “all wisdom” so that every believer is presented mature in Christ (Colossians 1:28).
4. Apologetics requires “speech seasoned with salt,” shaped by wisdom toward outsiders (Colossians 4:5-6).
5. Congregational life must seek wisdom from above to heal strife and produce righteousness (James 3:13-18).

Summary

Strong’s 4678 traces a biblical storyline in which wisdom moves from an attribute celebrated in Israel, to a messianic expectation, to full embodiment in Jesus Christ, and finally to a Spirit-given resource for the church’s witness and holiness. True wisdom brings glory to God, equips believers for every good work, and will be perfectly vindicated when the Lamb receives eternal praise for His wisdom.

Forms and Transliterations
σοφια σοφία σοφίᾳ σοφιαν σοφίαν σοφιας σοφίας sophia sophía sophíāi sophian sophían sophias sophías
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 11:19 N-NFS
GRK: ἐδικαιώθη ἡ σοφία ἀπὸ τῶν
NAS: Yet wisdom is vindicated
KJV: sinners. But wisdom is justified of
INT: was justified the wisdom by the

Matthew 12:42 N-AFS
GRK: ἀκοῦσαι τὴν σοφίαν Σολομῶνος καὶ
NAS: to hear the wisdom of Solomon;
KJV: to hear the wisdom of Solomon;
INT: to hear the wisdom of Solomon and

Matthew 13:54 N-NFS
GRK: τούτῳ ἡ σοφία αὕτη καὶ
NAS: [did] this man [get] this wisdom and [these] miraculous powers?
KJV: this wisdom, and
INT: to this [man] the wisdom this and

Mark 6:2 N-NFS
GRK: τίς ἡ σοφία ἡ δοθεῖσα
NAS: and what is [this] wisdom given
KJV: what wisdom [is] this which is given
INT: what the wisdom that has been given

Luke 2:40 N-DFS
GRK: ἐκραταιοῦτο πληρούμενον σοφίᾳ καὶ χάρις
NAS: increasing in wisdom; and the grace
KJV: filled with wisdom: and
INT: became strong being filled with wisdom and [the] grace

Luke 2:52 N-DFS
GRK: ἐν τῇ σοφίᾳ καὶ ἡλικίᾳ
NAS: kept increasing in wisdom and stature,
KJV: Jesus increased in wisdom and stature,
INT: in wisdom and stature

Luke 7:35 N-NFS
GRK: ἐδικαιώθη ἡ σοφία ἀπὸ πάντων
NAS: Yet wisdom is vindicated by all
KJV: But wisdom is justified of
INT: was justified wisdom by all

Luke 11:31 N-AFS
GRK: ἀκοῦσαι τὴν σοφίαν Σολομῶνος καὶ
NAS: to hear the wisdom of Solomon;
KJV: to hear the wisdom of Solomon;
INT: to hear the wisdom of Solomon and

Luke 11:49 N-NFS
GRK: καὶ ἡ σοφία τοῦ θεοῦ
NAS: reason also the wisdom of God said,
KJV: said the wisdom of God,
INT: also the wisdom of God

Luke 21:15 N-AFS
GRK: στόμα καὶ σοφίαν ᾗ οὐ
NAS: you utterance and wisdom which
KJV: a mouth and wisdom, which all
INT: a mouth and wisdom which none

Acts 6:3 N-GFS
GRK: πνεύματος καὶ σοφίας οὓς καταστήσομεν
NAS: of the Spirit and of wisdom, whom
KJV: Ghost and wisdom, whom we may appoint
INT: of [the] Spirit and wisdom whom we will appoint

Acts 6:10 N-DFS
GRK: ἀντιστῆναι τῇ σοφίᾳ καὶ τῷ
NAS: to cope with the wisdom and the Spirit
KJV: to resist the wisdom and
INT: to resist the wisdom and the

Acts 7:10 N-AFS
GRK: χάριν καὶ σοφίαν ἐναντίον Φαραὼ
NAS: him favor and wisdom in the sight
KJV: and wisdom in the sight
INT: favor and wisdom before Pharoah

Acts 7:22 N-DFS
GRK: ἐν πάσῃ σοφίᾳ Αἰγυπτίων ἦν
NAS: in all the learning of the Egyptians,
KJV: in all the wisdom of the Egyptians,
INT: in all [the] wisdom of [the] Egyptians he was

Romans 11:33 N-GFS
GRK: πλούτου καὶ σοφίας καὶ γνώσεως
NAS: both of the wisdom and knowledge
KJV: both of the wisdom and
INT: of riches both of wisdom and knowledge

1 Corinthians 1:17 N-DFS
GRK: οὐκ ἐν σοφίᾳ λόγου ἵνα
NAS: but to preach the gospel, not in cleverness of speech,
KJV: not with wisdom of words, lest
INT: not in wisdom of word that

1 Corinthians 1:19 N-AFS
GRK: Ἀπολῶ τὴν σοφίαν τῶν σοφῶν
NAS: I WILL DESTROY THE WISDOM OF THE WISE,
KJV: I will destroy the wisdom of the wise,
INT: I will destroy the wisdom of the wise

1 Corinthians 1:20 N-AFS
GRK: θεὸς τὴν σοφίαν τοῦ κόσμου
NAS: made foolish the wisdom of the world?
KJV: made foolish the wisdom of this
INT: God the wisdom the world

1 Corinthians 1:21 N-DFS
GRK: ἐν τῇ σοφίᾳ τοῦ θεοῦ
NAS: For since in the wisdom of God
KJV: that in the wisdom of God
INT: in the wisdom of God

1 Corinthians 1:21 N-GFS
GRK: διὰ τῆς σοφίας τὸν θεόν
NAS: through its wisdom did not [come to] know
KJV: the world by wisdom knew not
INT: by the wisdom God

1 Corinthians 1:22 N-AFS
GRK: καὶ Ἕλληνες σοφίαν ζητοῦσιν
NAS: and Greeks search for wisdom;
KJV: the Greeks seek after wisdom:
INT: and Greeks wisdom seek

1 Corinthians 1:24 N-AFS
GRK: καὶ θεοῦ σοφίαν
NAS: of God and the wisdom of God.
KJV: of God, and the wisdom of God.
INT: and God's wisdom

1 Corinthians 1:30 N-NFS
GRK: ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ
NAS: became to us wisdom from God,
KJV: unto us wisdom, and righteousness,
INT: who was made wisdom to us from

1 Corinthians 2:1 N-GFS
GRK: λόγου ἢ σοφίας καταγγέλλων ὑμῖν
NAS: or of wisdom, proclaiming
KJV: or of wisdom, declaring
INT: of word or wisdom proclaiming to you

1 Corinthians 2:4 N-GFS
GRK: ἐν πειθοῖς σοφίας λόγοις ἀλλ'
NAS: words of wisdom, but in demonstration
KJV: words of man's wisdom, but in
INT: in persuasive of wisdom words but

Strong's Greek 4678
51 Occurrences


σοφία — 25 Occ.
σοφίαν — 14 Occ.
σοφίας — 12 Occ.

4677
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