4796. sugchairó
Lexical Summary
sugchairó: To rejoice with, to be glad with

Original Word: συγχαίρω
Part of Speech: Verb
Transliteration: sugchairó
Pronunciation: soong-khah'-ee-ro
Phonetic Spelling: (soong-khah'-ee-ro)
KJV: rejoice in (with)
NASB: rejoice, share joy, rejoices, rejoicing
Word Origin: [from G4862 (σύν - along) and G5463 (χαίρω - rejoice)]

1. to sympathize in gladness, congratulate

Strong's Exhaustive Concordance
rejoice with

From sun and chairo; to sympathize in gladness, congratulate -- rejoice in (with).

see GREEK sun

see GREEK chairo

HELPS Word-studies

4796 sygxaírō (from 4862 /sýn, "identify with" and 5463 /xaírō, "rejoicing in God's grace") – properly, sharing God's grace with another person, so that both rejoice together (mutually participate in God's favor, grace).

NAS Exhaustive Concordance
Word Origin
from sun and chairó
Definition
to rejoice with
NASB Translation
rejoice (3), rejoices (1), rejoicing (1), share...joy (2).

Thayer's Greek Lexicon
STRONGS NT 4796: συγχαίρω

συγχαίρω (T WH συνχαίρω (cf. σύν, II. at the end)); imperfect συνέχαιρον; 2 aorist συνεχαρην (passive as set., so Veitch (under the word χαίρω) etc.; others, active, after the analogy of verbs in ); to rejoice with, take part in another's joy (Aeschyl, Aristophanes, Xenophon, others): with a dative of the person with whom one rejoices, Luke 1:58 (cf. 14); ; with a dative of the thing, 1 Corinthians 13:6; to rejoice together, of many, 1 Corinthians 12:26; to congratulate (Aeschines, Polybius (Plutarch; cf. Lightfoot on Phil. as below; 3Macc. 1:8; the Epistle of Barnabas 1, 3 [ET] (and Müller at the passage))): with the dative of the person Philippians 2:17f.

Topical Lexicon
General Overview

Strong’s Greek 4796 captures the distinctly communal note of joy that arises when God’s grace is recognized and celebrated among His people. The term is never used for solitary gladness; it always depicts joy that is consciously shared, whether among neighbors in a Galilean village or members of a Pauline congregation. By its very nature it assumes fellowship, empathy, and a common orientation toward the work of God.

Occurrences in Scripture

1. Luke 1:58—The neighbors of Elizabeth “rejoiced with her” when the Lord removed her reproach.
2. Luke 15:6, 9—In the twin parables of the lost sheep and lost coin the shepherd and the woman each summon their community, saying, “Rejoice with me.” Covenant rejoicing is presented as the reflex response to divine recovery.
3. Philippians 2:17-18—Paul, facing possible martyrdom, is “glad and rejoice[s] with all of you,” urging the Philippians likewise to “rejoice with me,” demonstrating that shared joy is not limited to happy circumstances but can flourish amid self-sacrifice.
4. 1 Corinthians 12:26—Within the body metaphor, “if one part is honored, every part rejoices with it,” showing that corporate identity in Christ demands corporate celebration.
5. 1 Corinthians 13:6—The great love chapter crowns the thought by asserting that genuine love “rejoices in the truth,” tying communal joy to moral and doctrinal fidelity.

Theological Themes

• Communion of Saints: The verb underscores the biblical teaching that believers are joined not only to Christ but also to one another (Ephesians 4:4-6). Shared rejoicing is the positive counterpart to shared suffering.
• Celebration of Salvation: In Luke 15 the command “Rejoice with me” pictures heaven’s response to repentance (Luke 15:7, 10). The earthly community’s joy mirrors the joy of God and angels.
• Love and Truth: 1 Corinthians 13:6 binds joy to truth, indicating that Christian gladness is not indiscriminate; it is anchored in the righteous acts of God.
• Sacrificial Fellowship: Philippians 2 shows that rejoicing together can take place in the shadow of persecution. The church’s solidarity turns potential despair into praise.

Historical and Cultural Background

First-century Mediterranean life was intensely communal. Birth, betrothal, harvest, and victory were celebrated with neighbors, often accompanied by music and festal meals. The New Testament writers adopt this cultural instinct yet reshape it around the redeeming work of Christ. The repeated summons “Rejoice with me” therefore calls the covenant community to reinterpret ordinary celebrations as windows into divine grace.

Practical Ministry Implications

• Corporate Worship: Services should provide space to testify of answered prayer and conversions, calling the congregation to “rejoice with” those blessed.
• Pastoral Care: Shepherds must lead the flock in both empathetic grieving and empathetic rejoicing (Romans 12:15), recognizing that jealousy or apathy quenches love.
• Missions and Giving: Reports of gospel advance or fruitful generosity should be framed in the language of shared joy, reinforcing unity across cultures and distances.
• Church Discipline and Restoration: When a wandering believer is restored, the body’s response is not mere relief but active celebration, echoing Luke 15.

Illustrative Connections in Church History

• Early Church: Justin Martyr described baptismal services followed by communal feasts of “gladness,” embodying the term’s impulse.
• Moravian Movement: Count Zinzendorf’s community gathered nightly to recount missionary news, breaking into hymns of corporate rejoicing.
• Modern Revivals: Reports from the Welsh Revival of 1904-1905 tell of entire villages singing in the streets upon hearing of conversions, a contemporary echo of Luke 15.

Related Biblical Principles

• Mutuality (Galatians 6:2)
• Thanksgiving in Community (Colossians 3:15-17)
• Joy as Fruit of the Spirit (Galatians 5:22)
• Heavenly Celebration (Revelation 19:6-7)

Summary

Strong’s 4796 portrays joy that is consciously shared within God’s covenant family. Whether welcoming a newborn, restoring the lost, honoring a fellow believer, or facing martyrdom, Scripture calls the church to rejoice together. Such unified gladness displays the character of divine love, fortifies the body against envy and isolation, and serves as a public witness that “the Lord has done great things for us, and we are filled with joy” (Psalm 126:3).

Forms and Transliterations
συγχαίρει συγχαίρετέ συγχαίρω συγχαρείταί συγχάρητέ συνεχαιρον συνέχαιρον συνχαιρει συνχαίρει συνχαιρετε συνχαίρετέ συνχαιρω συνχαίρω Συνχαρητε Συνχάρητέ sunchairei sunchairete sunchairo sunchairō Suncharete Suncharēte sunechairon synchairei syn'chaírei synchairete syn'chaíreté synchairo synchairō syn'chaíro syn'chaírō Syncharete Syncharēte Syn'cháreté Syn'chárēté synechairon synéchairon
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 1:58 V-IIA-3P
GRK: αὐτῆς καὶ συνέχαιρον αὐτῇ
NAS: toward her; and they were rejoicing with her.
KJV: her; and they rejoiced with her.
INT: her and they rejoiced with her

Luke 15:6 V-AMP-2P
GRK: λέγων αὐτοῖς Συνχάρητέ μοι ὅτι
NAS: saying to them, 'Rejoice with me, for I have found
KJV: saying unto them, Rejoice with me; for
INT: saying to them Rejoice with me for

Luke 15:9 V-AMP-2P
GRK: γείτονας λέγουσα Συνχάρητέ μοι ὅτι
NAS: saying, 'Rejoice with me, for I have found
KJV: together, saying, Rejoice with me; for
INT: neighbors saying Rejoice with me for

1 Corinthians 12:26 V-PIA-2S
GRK: ἓν μέλος συνχαίρει πάντα τὰ
NAS: all the members rejoice with it.
KJV: all the members rejoice with it.
INT: one member rejoice with [it] all the

1 Corinthians 13:6 V-PIA-2S
GRK: τῇ ἀδικίᾳ συνχαίρει δὲ τῇ
NAS: in unrighteousness, but rejoices with the truth;
KJV: iniquity, but rejoiceth in the truth;
INT: unrighteousness rejoices with however the

Philippians 2:17 V-PIA-1S
GRK: χαίρω καὶ συνχαίρω πᾶσιν ὑμῖν
NAS: I rejoice and share my joy with you all.
KJV: I joy, and rejoice with you all.
INT: I am glad and rejoice with all you

Philippians 2:18 V-PMA-2P
GRK: χαίρετε καὶ συνχαίρετέ μοι
NAS: in the same way and share your joy with me.
KJV: joy, and rejoice with me.
INT: be glad and rejoice with me

Strong's Greek 4796
7 Occurrences


συνχαίρει — 2 Occ.
συνχαίρετέ — 1 Occ.
συνχαίρω — 1 Occ.
Συνχάρητέ — 2 Occ.
συνέχαιρον — 1 Occ.

4795
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