5013. tapeinoó
Lexical Summary
tapeinoó: To humble, to bring low, to abase

Original Word: ταπεινόω
Part of Speech: Verb
Transliteration: tapeinoó
Pronunciation: tah-pay-NAH-oh
Phonetic Spelling: (tap-i-no'-o)
KJV: abase, bring low, humble (self)
NASB: humbled, humbles, humble, brought low, get along, humble means, humbling
Word Origin: [from G5011 (ταπεινός - humble)]

1. to depress
2. (figuratively) to humiliate (in condition or heart)

Strong's Exhaustive Concordance
to humble

From tapeinos; to depress; figuratively, to humiliate (in condition or heart) -- abase, bring low, humble (self).

see GREEK tapeinos

HELPS Word-studies

Cognate: 5013 tapeinóō – make (become) low, to humble. See 5011 (tapeinos).

With the believer, 5013 /tapeinóō ("show humility, true lowliness") happens by being fully dependent on the Lord – dismissing reliance upon self (self-government) and emptying carnal ego. This exalts the Lord as our all-in-all and prompts the gift of His fullness in us.

NAS Exhaustive Concordance
Word Origin
from tapeinos
Definition
to make low, fig. to humble
NASB Translation
brought low (1), get along (1), humble (2), humble means (1), humbled (4), humbles (4), humbling (1), humiliate (1).

Thayer's Greek Lexicon
STRONGS NT 5013: ταπεινόω

ταπεινόω, ταπεινῷ; future ταπεινώσω; 1 aorist ἐταπείνωσα; passive, present ταπεινοῦμαι; 1 aorist ἐταπεινώθην; 1 future ταπεινωθήσομαι; (ταπεινός); to make low, bring low (Vulg.humilio);

a. properly: ὄρος, βουνόν, i. e. to level, reduce to a plain, passive, Luke 3:5 from Isaiah 40:4.

b. metaphorically, to bring into it humble condition, reduce to meaner circumstances; i. e. α. to assign a lower rank or place to; to abase; τινα, passive, to be ranked below others who are honored or rewarded (R. V. to humble): Matthew 23:12; Luke 14:11; Luke 18:14. β. ταπεινῷ ἐμαυτόν, to humble or abase myself, by frugal living, 2 Corinthians 11:7; in the passive of one who submits to want, Philippians 4:12; ἑαυτόν, of one who stoops to the condition of s servant, Philippians 2:8.

c. to lower, depress (English humble): τινα, one's soul, bring down one's pride; ἐμαυτόν, to have a modest opinion of oneself, to behave in an unassuming manner devoid of all haughtiness, Matthew 18:4; Matthew 23:12; Luke 14:11; Luke 18:14; passive, ταπεινοῦμαι ἐνώπιον κυρίου (see ἐνώπιον, 2 b. at the end) in a middle sense (Buttmann, 52 (46)), to confess and deplore one's spiritual littleness and unworthiness, James 4:10 (in the same sense ταπεινοῦν τήν ψυχήν αὐτοῦ, Sir. 2:17 Sir. 7:17; the Sept. for נַפְשׁו עִנָּה, he afflicted his soul, of persons fasting, Leviticus 16:29, 31; Leviticus 23:27, 32; Isaiah 58:3, 5, 10; τήν ψυχήν τίνος, to disturb, distress, the soul of one, Protevangelium Jacobi,

c. 2.13.15 (rather, to humiliate; see the passages)); ὑπό τήν χεῖρα τοῦ Θεοῦ, to submit oneself in a lowly spirit to the power and will of God, 1 Peter 5:6 (cf. Genesis 16:9); equivalent to to put to the blush, 2 Corinthians 12:21. ((Hippocrates), Xenophon, Plato, Diodorus, Plutarch; the Sept. for עָנָה, שָׁפֵל and הִשְׁפִּיל, דִּכָּא, הִכְנִיעַ , etc.) (See references under the word ταπεινοφροσύνη.)

Topical Lexicon
Conceptual Focus

Strong’s 5013 depicts the deliberate lowering of one’s status or the decisive experience of being made low. Scripture presents the action in two directions: God or circumstances may humble a person, and believers are repeatedly commanded to humble themselves. In both cases the purpose is redemptive—positioning the lowly to receive grace and, in due course, divine exaltation.

The Kingdom Principle in the Synoptic Gospels

Matthew 18:4 anchors greatness in childlike self-abasement: “Whoever humbles himself like this little child is the greatest in the kingdom of heaven”.
• In Matthew 23:12 and Luke 14:11 Jesus gives the aphorism that frames New-Covenant values: “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” The double use of the verb in Luke 14:11 (present participle and future passive) shows humility as an ongoing attitude that secures an eschatological reversal.
Luke 18:14 applies the same principle to justification. The tax collector’s self-humbling leads to divine acquittal, exposing the futility of self-righteous exaltation.
Luke 3:5, echoing Isaiah 40:4, foretells topographical and moral leveling before the coming King: “Every valley will be filled, and every mountain and hill will be made low.” The verb carries eschatological weight, portraying humility as preparation for the Lord’s arrival.

Christological Fulfillment

Philippians 2:8 provides the climactic use: “He humbled Himself and became obedient to death—even death on a cross.” Jesus’ voluntary descent from glory to Golgotha embodies the verb’s deepest sense. Divine exaltation (verses 9–11) validates the permanent pattern: cross before crown. Every subsequent Christian call to humility rests on this Christ-event.

Pauline Mission Strategy and Pastoral Burden

• In 2 Corinthians 11:7 Paul reminds the Corinthians that he “humbled” himself by declining financial support so that the gospel might be offered “free of charge,” shattering Greco-Roman honor expectations.
2 Corinthians 12:21 expresses his dread that unrepentant sin among believers would cause God to “humble” him again—revealing that apostolic authority is exercised under the searching eye of God.
Philippians 4:12 portrays humility as contentment under deprivation: “I know how to be brought low, and I know how to abound.” The verb marks the economic side of self-emptying that mirrors Christ’s own.

Jacobean and Petrine Exhortations

James 4:10 and 1 Peter 5:6 turn the principle into a corporate command: “Humble yourselves before the Lord, and He will exalt you”; “Humble yourselves, therefore, under God’s mighty hand, that He may exalt you in due time.” Both letters address believers under social and spiritual pressure, assuring them that deliberate self-lowering invites God’s timely intervention.

Old Testament Roots and Continuity

The Septuagint frequently uses cognate language for Israel’s enforced or voluntary humbling before Yahweh (for example, Exodus 10:3; Deuteronomy 8:2–3; Psalm 35:13). The New Testament occurrences show seamless continuity: the God who opposed Pharaoh still resists the proud and lifts the lowly.

Counter-Cultural Witness in the Roman World

In first-century honor-shame culture, humility was despised. By commanding voluntary self-abasement, Jesus and the apostles introduced a radical social ethic. The early church’s refusal to climb honor ladders, coupled with practical service to the marginalized, advertised the upside-down kingdom and proved a compelling apologetic.

Ministry and Discipleship Applications

• Leadership: Authority is credentialed by service, not status (cf. John 13 foot-washing alongside Philippians 2:8).
• Conflict resolution: Self-humbling defuses rivalry (Philippians 2:3–4).
• Pastoral care: Seasons of material lack or personal failure can be interpreted through Philippians 4:12 as training in Christ-shaped humility.
• Corporate worship: Confession and dependence before God (James 4:10) prepare the ground for revival.
• Eschatological hope: Every gospel promise of exaltation energizes perseverance among the oppressed and persecuted.

Summary Insight

Across its fourteen New Testament appearances, 5013 weaves a consistent narrative thread: God treasures lowliness, models it in His Son, commands it of His people, and pledges an irreversible reversal for all who embrace it. The verb therefore functions not merely as grammatical detail but as a summons to live the cruciform path that leads to eternal glory.

Forms and Transliterations
εταπείνου εταπεινούμην εταπείνουν εταπεινώθη εταπεινώθην εταπεινώθης εταπεινώθησαν εταπείνωσα εταπεινώσαμεν εταπείνωσαν εταπείνωσας εταπείνωσάς εταπείνωσε εταπείνωσέ εταπεινωσεν εταπείνωσεν ἐταπείνωσεν ταπεινοί ταπεινουμένην ταπεινούν ταπεινούντες ταπεινουσθαι ταπεινούσθαι ταπεινοῦσθαι ταπεινούται ταπεινωθείη ταπεινωθή ταπεινωθήναι ταπεινωθήναί ταπεινωθησεται ταπεινωθήσεται ταπεινωθήσονται ταπεινωθητε ταπεινώθητε ταπεινώθητι ταπεινων ταπεινών ταπεινῶν ταπεινώσαι ταπεινώσαί ταπεινωσάντων ταπεινώσας ταπεινώσατε ταπεινωσει ταπεινώσει ταπεινώσεις ταπεινώσετε ταπεινωση ταπεινώση ταπεινώσῃ ταπεινώσης ταπείνωσον ταπείνωσόν ταπεινώσουσιν ταπεινώσω ταταπεινωμένην τεταπεινωμένα τεταπεινωμένη τεταπεινωμένην τεταπεινωμένος etapeinosen etapeinōsen etapeínosen etapeínōsen tapeinon tapeinôn tapeinōn tapeinō̂n tapeinose tapeinōsē tapeinosei tapeinōsei tapeinṓsei tapeinṓsēi tapeinothesetai tapeinothḗsetai tapeinōthēsetai tapeinōthḗsetai tapeinothete tapeinōthēte tapeinṓthete tapeinṓthēte tapeinousthai tapeinoûsthai
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Englishman's Concordance
Matthew 18:4 V-FIA-3S
GRK: ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς
NAS: Whoever then humbles himself as this
KJV: therefore shall humble himself
INT: whoever therefore will humble himself as

Matthew 23:12 V-FIP-3S
GRK: ὑψώσει ἑαυτὸν ταπεινωθήσεται καὶ ὅστις
NAS: himself shall be humbled; and whoever
KJV: himself shall be abased; and
INT: will exalt himself will be humbled and whoever

Matthew 23:12 V-FIA-3S
GRK: καὶ ὅστις ταπεινώσει ἑαυτὸν ὑψωθήσεται
NAS: and whoever humbles himself
KJV: he that shall humble himself
INT: and whoever will humble himself will be exalted

Luke 3:5 V-FIP-3S
GRK: καὶ βουνὸς ταπεινωθήσεται καὶ ἔσται
NAS: AND HILL WILL BE BROUGHT LOW; THE CROOKED
KJV: hill shall be brought low; and
INT: and hill will be made low and will become

Luke 14:11 V-FIP-3S
GRK: ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ
NAS: himself will be humbled, and he who humbles
KJV: himself shall be abased; and
INT: exalts himself will be humbled and he that

Luke 14:11 V-PPA-NMS
GRK: καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται
NAS: will be humbled, and he who humbles himself
KJV: and he that humbleth himself
INT: and he that humbles himself will be exalted

Luke 18:14 V-FIP-3S
GRK: ὑψῶν ἑαυτὸν ταπεινωθήσεται ὁ δὲ
NAS: himself will be humbled, but he who humbles
KJV: himself shall be abased; and
INT: exalts himself will be humbled the [one who] however

Luke 18:14 V-PPA-NMS
GRK: ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται
NAS: will be humbled, but he who humbles himself
KJV: and he that humbleth himself
INT: the [one who] however humbles himself will be exalted

2 Corinthians 11:7 V-PPA-NMS
GRK: ἐποίησα ἐμαυτὸν ταπεινῶν ἵνα ὑμεῖς
NAS: a sin in humbling myself
KJV: an offence in abasing myself
INT: did I commit myself humbling that you

2 Corinthians 12:21 V-ASA-3S
GRK: ἐλθόντος μου ταπεινώσῃ με ὁ
NAS: my God may humiliate me before
KJV: my God will humble me among
INT: having come of me should humble me the

Philippians 2:8 V-AIA-3S
GRK: ὡς ἄνθρωπος ἐταπείνωσεν ἑαυτὸν γενόμενος
NAS: as a man, He humbled Himself
KJV: a man, he humbled himself,
INT: as a man he humbled himself having become

Philippians 4:12 V-PNM/P
GRK: οἶδα καὶ ταπεινοῦσθαι οἶδα καὶ
NAS: I know how to get along with humble means, and I also
KJV: I know both how to be abased, and
INT: I know also [how] to be brought low I know also

James 4:10 V-AMP-2P
GRK: ταπεινώθητε ἐνώπιον Κυρίου
NAS: Humble yourselves in the presence
KJV: Humble yourselves in the sight
INT: Humble yourselves before Lord

1 Peter 5:6 V-AMP-2P
GRK: Ταπεινώθητε οὖν ὑπὸ
NAS: Therefore humble yourselves under
KJV: Humble yourselves therefore under
INT: Be humbled therefore under

Strong's Greek 5013
14 Occurrences


ἐταπείνωσεν — 1 Occ.
ταπεινῶν — 3 Occ.
ταπεινώσῃ — 1 Occ.
ταπεινώσει — 2 Occ.
ταπεινωθήσεται — 4 Occ.
ταπεινώθητε — 2 Occ.
ταπεινοῦσθαι — 1 Occ.

5012b
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