5312. hupsoó
Lexical Summary
hupsoó: To lift up, to exalt, to raise high

Original Word: ὑψόω
Part of Speech: Verb
Transliteration: hupsoó
Pronunciation: hoop-so'-o
Phonetic Spelling: (hoop-so'-o)
KJV: exalt, lift up
NASB: exalted, lifted, exalts, exalt, lift, made great
Word Origin: [from G5311 (ὕψος - high)]

1. to elevate
{literally or figuratively}

Strong's Exhaustive Concordance
exalt, lift up.

From hupsos; to elevate (literally or figuratively) -- exalt, lift up.

see GREEK hupsos

HELPS Word-studies

5312 hypsóō (from 5311 /hýpsos, "height") – properly, raise high (elevate), exalt.

NAS Exhaustive Concordance
Word Origin
from hupsos
Definition
to lift or raise up, to exalt, uplift
NASB Translation
exalt (2), exalted (9), exalts (3), lift (1), lifted (4), made...great (1).

Thayer's Greek Lexicon
STRONGS NT 5312: ὑψόω

ὑψόω, ὑψῶ; future ὑψώσω; 1 aorist ὕψωσα; passive, 1 aorist ὑψωθην; 1 future ὑψωθήσομαι; (ὕψος); (Batr. 81; Hippocrates, others); the Sept. very often for רוּם, also for גָּבַהּ, נָשָׂא, גָּדַל, etc.; to lift up on high, to exalt, (Vulg.exalto): τινα or τί, properly, of place, John 3:14{a}; used of the elevation of Jesus on the cross, John 3:14{b}; ; with ἐκ τῆς γῆς added, to remove from (literally, out of) the earth by crucifixion (ὑψοῦν τινα followed by ἐκ, Psalm 9:14), John 12:32 (the Evangelist himself interprets the word of the lifting up upon the cross, but a careful comparison of John 8:28 and John 12:32 renders it probable that Jesus spoke of the heavenly exaltation which he was to attain by the crucifixion (cf. John 12:23ff, John 13:31ff, Luke 24:26), and employed the Aramaic word רוּם, the ambiguity of which allowed it to be understood of the crucifixion; cf. Bleek, Beiträge zur Evangelienkritik, p. 231f; (the 'lifting up' includes death and the victory over death; the passion itself is regarded as a glorification; cf. Westcott at the passage)); τινα ἕως τοῦ οὐρανοῦ (opposed to καταβιβάζειν (or καταβαίνειν ἕως ᾅδου), metaphorically, to raise to the very summit of opulence and prosperity, passive, Matthew 11:23; Luke 10:15 (others understood exaltation in privilege as referred to in these passages (see Matthew 11:21)); simply τινα, to exalt, to raise to dignity, honor, and happiness: Luke 1:52 (where opposed to ταπεινῷ); Acts 13:17; to that state of mind which ought to characterize a Christian, 2 Corinthians 11:7; to raise the spirits by the blessings of salvation, James 4:10; 1 Peter 5:6; ἐμαυτόν, to exalt oneself (with haughtiness and empty pride) (opposed to ταπεινῷ), Matthew 23:12; Luke 14:11; Luke 18:14; — in these same passages ὑψωθήσεται occurs, he shall be raised to honor. By a union of the literal and the tropical senses God is said ὑψῶσαι Christ τῇ δεξιά αὐτοῦ, Acts 5:31; passive, Acts 2:33; the dative in this phrase, judged according to Greek usage, hardly bears any other meaning than with (by means of) his right hand (his power) (R. V. text); but the context forbids it to denote anything except at (to) the right hand of God (so R. V. marginal reading); hence, the opinion of those has great probability who regard Peter's phrase as formed on the model of the Aramaean לְיָמִין; cf. Bleek, Einl. in das N. T. edition 1, p. 346 (but see Winer's Grammar, 214 (201), 215 (202); Meyer at the passage Compare: ὑπερυψόω.)

Topical Lexicon
Thematic Overview

Hypsóō speaks of elevation in every sense: literal lifting, the enthronement of the Messiah, and the moral-spiritual raising of the humble. Across the New Testament it reveals a divine pattern—God alone grants true exaltation, and He does so through the paradox of humility, suffering, and obedient faith.

Exaltation of Christ

The climactic use of hypsóō concerns Jesus Christ. Peter’s Pentecost sermon proclaims, “Exalted, therefore, to the right hand of God…” (Acts 2:33). Later the apostles testify that God “exalted Him to His right hand as Prince and Savior” (Acts 5:31). These texts anchor Christ’s supremacy in the historical resurrection-ascension, affirming His present reign and the certainty of His future return.

Prophetic ‘Lifting Up’ and the Cross

John’s Gospel links hypsóō to the crucifixion in four key verses. “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up” (John 3:14). The bronze serpent (Numbers 21) prefigured substitutionary atonement; Christ’s lifting draws sinners to look and live. John 8:28, 12:32, and 12:34 progressively reveal that the cross is both the place of Jesus’ greatest humiliation and the moment His saving glory is most displayed—“And I, when I am lifted up from the earth, will draw all men to Myself.”

Christ’s Ascension and Heavenly Enthronement

Hypsóō in Acts 2:33 and 5:31 reaches beyond Calvary to the ascension. The exalted Christ receives the Spirit from the Father and pours Him out, inaugurating the last days and empowering Gospel witness. The ascended Lord therefore sustains and governs the church’s mission until He appears again.

Exaltation Reserved for the Humble

The Synoptic parables and apostolic exhortations unite in declaring an ironclad principle: “For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted” (Luke 14:11; cf. Luke 18:14; Matthew 23:12). James echoes the promise—“Humble yourselves before the Lord, and He will exalt you” (James 4:10)—as does Peter: “Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you” (1 Peter 5:6). The future-passive form underscores that the coming exaltation is God’s prerogative, often eschatological, always gracious.

Divine Humbling of the Proud

Self-aggrandizement invites certain judgment. Capernaum, proud of its messianic privileges, hears the warning, “Will you be lifted up to heaven? No, you will go down to Hades” (Matthew 11:23; Luke 10:15). The scribes and Pharisees incur the same threat in Matthew 23:12. God’s kingdom reverses worldly hierarchies; boastful elevation collapses under His justice.

Corporate Elevation of Israel and the Early Church

Paul reminds the Corinthians that he “preached the gospel of God to you free of charge in order to exalt you” (2 Corinthians 11:7), showing how apostolic self-denial raises believers into maturity. Stephen’s survey of Israel’s history notes that God “exalted the people during their sojourn in Egypt” (Acts 13:17), a national hypsóō that foreshadowed final redemption in Christ.

Practical Ministry Implications

1. Preaching must present a crucified yet exalted Christ, trusting His promise to draw all people.
2. Leadership seeks God-given exaltation by practicing humility and servant-heartedness.
3. Worship exalts the Lord, not personalities, aligning with heavenly reality where the Lamb is already “lifted up.”
4. Discipleship trains believers to embrace suffering now, assured of divine vindication later.

Doctrinal Reflections

Hypsóō weaves together Christology (the two stages of humiliation and exaltation), Soteriology (the cross as redemptive lifting), Pneumatology (Spirit outpoured by the exalted Christ), and Eschatology (future exaltation of the saints). Scripture’s unified testimony confirms that God’s glory and human salvation meet at the point where He alone does the lifting.

Key Occurrences

Matthew 11:23; Matthew 23:12 (two forms)

Luke 1:52; Luke 10:15; Luke 14:11 (two forms); Luke 18:14

John 3:14 (two forms); John 8:28; John 12:32, 34

Acts 2:33; Acts 5:31; Acts 13:17

2 Corinthians 11:7

James 4:10

1 Peter 5:6

Forms and Transliterations
υψοί ύψου υψούνται υψούσθωσαν υψούται υψούτε υψωθεις υψωθείς ὑψωθεὶς υψωθείσα υψωθή υψώθη υψωθηναι υψωθήναι ὑψωθῆναι υψωθής υψώθης υψώθησαν υψωθησεται υψωθήσεται ὑψωθήσεται υψωθηση ὑψωθήσῃ υψωθήσομαι υψωθήσονται υψωθητε υψωθήτε ὑψωθῆτε υψώθητι υψωθήτω υψωθω υψωθώ ὑψωθῶ υψωθώσι υψωθώσιν υψωμένος υψων υψών ὑψῶν ύψωσα ύψωσά υψώσαι υψώσαί ύψωσαν ύψωσας ύψωσάς υψώσατε ύψωσατε υψωσάτωσαν ύψωσε ύψωσέ υψωσει υψώσει ὑψώσει υψώσεις υψωσεν ύψωσεν ὕψωσεν υψωση υψώση ὑψώσῃ υψώσης υψωσητε υψώσητε ὑψώσητε ύψωσον υψώσουσιν υψώσω υψώσωμεν hypson hypsôn hypsōn hypsō̂n hypsose hypsōsē hypsosei hypsōsei hypsṓsei hypsṓsēi hypsosen hypsōsen hýpsosen hýpsōsen hypsosete hypsōsēte hypsṓsete hypsṓsēte hypsotheis hypsotheìs hypsōtheis hypsōtheìs hypsothenai hypsothênai hypsōthēnai hypsōthē̂nai hypsothese hypsōthēsē hypsothḗsei hypsōthḗsēi hypsothesetai hypsothḗsetai hypsōthēsetai hypsōthḗsetai hypsothete hypsothête hypsōthēte hypsōthē̂te hypsotho hypsothô hypsōthō hypsōthō̂ upson upsōn upsose upsōsē upsosei upsōsei upsosen upsōsen upsosete upsōsēte upsotheis upsōtheis upsothenai upsōthēnai upsothese upsōthēsē upsothesetai upsōthēsetai upsothete upsōthēte upsotho upsōthō
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Englishman's Concordance
Matthew 11:23 V-FIP-2S
GRK: ἕως οὐρανοῦ ὑψωθήσῃ ἕως ᾅδου
NAS: And you, Capernaum, will not be exalted to heaven,
KJV: which art exalted unto
INT: to heaven have been lifted up to Hades

Matthew 23:12 V-FIA-3S
GRK: Ὅστις δὲ ὑψώσει ἑαυτὸν ταπεινωθήσεται
NAS: Whoever exalts himself
KJV: whosoever shall exalt himself
INT: he who moreover will exalt himself will be humbled

Matthew 23:12 V-FIP-3S
GRK: ταπεινώσει ἑαυτὸν ὑψωθήσεται
NAS: humbles himself shall be exalted.
KJV: himself shall be exalted.
INT: will humble himself will be exalted

Luke 1:52 V-AIA-3S
GRK: θρόνων καὶ ὕψωσεν ταπεινούς
NAS: from [their] thrones, And has exalted those who were humble.
KJV: and exalted them of low degree.
INT: thrones and exalted [the] humble

Luke 10:15 V-FIP-2S
GRK: ἕως οὐρανοῦ ὑψωθήσῃ ἕως τοῦ
NAS: And you, Capernaum, will not be exalted to heaven,
KJV: which art exalted to
INT: to heaven have been lifted up to

Luke 14:11 V-PPA-NMS
GRK: πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται
NAS: For everyone who exalts himself
KJV: whosoever exalteth himself
INT: everyone that exalts himself will be humbled

Luke 14:11 V-FIP-3S
GRK: ταπεινῶν ἑαυτὸν ὑψωθήσεται
NAS: himself will be exalted.
KJV: himself shall be exalted.
INT: humbles himself will be exalted

Luke 18:14 V-PPA-NMS
GRK: πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται
NAS: for everyone who exalts himself
KJV: every one that exalteth himself
INT: everyone who exalts himself will be humbled

Luke 18:14 V-FIP-3S
GRK: ταπεινῶν ἑαυτὸν ὑψωθήσεται
NAS: himself will be exalted.
KJV: himself shall be exalted.
INT: humbles himself will be exalted

John 3:14 V-AIA-3S
GRK: καθὼς Μωυσῆς ὕψωσεν τὸν ὄφιν
NAS: As Moses lifted up the serpent
KJV: as Moses lifted up the serpent in
INT: even as Moses lifted up the serpent

John 3:14 V-ANP
GRK: ἐρήμῳ οὕτως ὑψωθῆναι δεῖ τὸν
NAS: the Son of Man be lifted up;
KJV: the Son of man be lifted up:
INT: wilderness thus to be lifted up it behoves the

John 8:28 V-ASA-2P
GRK: Ἰησοῦς Ὅταν ὑψώσητε τὸν υἱὸν
NAS: When you lift up the Son
KJV: When ye have lifted up the Son
INT: Jesus When you shall have lifted up the Son

John 12:32 V-ASP-1S
GRK: κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς
NAS: And I, if I am lifted up from the earth,
KJV: if I be lifted up from
INT: and I if I be lifted up from the

John 12:34 V-ANP
GRK: ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν
NAS: of Man must be lifted up'? Who is this
KJV: of man must be lifted up? who is
INT: that must be lifted up the Son

Acts 2:33 V-APP-NMS
GRK: τοῦ θεοῦ ὑψωθεὶς τήν τε
NAS: Therefore having been exalted to the right hand
KJV: of God exalted, and
INT: of God having been exalted and

Acts 5:31 V-AIA-3S
GRK: καὶ σωτῆρα ὕψωσεν τῇ δεξιᾷ
NAS: He is the one whom God exalted to His right hand
KJV: hath God exalted with his
INT: and Savior exalted by the right hand

Acts 13:17 V-AIA-3S
GRK: τὸν λαὸν ὕψωσεν ἐν τῇ
NAS: our fathers and made the people
KJV: fathers, and exalted the people when
INT: the people exalted in the

2 Corinthians 11:7 V-ASP-2P
GRK: ἵνα ὑμεῖς ὑψωθῆτε ὅτι δωρεὰν
NAS: so that you might be exalted, because
KJV: ye might be exalted, because
INT: that you might be exalted because freely

James 4:10 V-FIA-3S
GRK: Κυρίου καὶ ὑψώσει ὑμᾶς
NAS: of the Lord, and He will exalt you.
KJV: he shall lift you up.
INT: Lord and he will exalt you

1 Peter 5:6 V-ASA-3S
GRK: ἵνα ὑμᾶς ὑψώσῃ ἐν καιρῷ
NAS: of God, that He may exalt you at the proper time,
KJV: of God, that he may exalt you in
INT: that you he might exalt in [due] time

Strong's Greek 5312
20 Occurrences


ὑψῶν — 2 Occ.
ὑψώσῃ — 1 Occ.
ὑψώσητε — 1 Occ.
ὑψώσει — 2 Occ.
ὕψωσεν — 4 Occ.
ὑψωθῆναι — 2 Occ.
ὑψωθήσῃ — 2 Occ.
ὑψωθήσεται — 3 Occ.
ὑψωθῆτε — 1 Occ.
ὑψωθεὶς — 1 Occ.
ὑψωθῶ — 1 Occ.

5311
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