687. ara
Lexical Summary
ara: then, therefore, so, consequently

Original Word: ἄρα
Part of Speech: Particle, Interrogative
Transliteration: ara
Pronunciation: ä'-rä
Phonetic Spelling: (ar'-ah)
KJV: therefore
Word Origin: [a form of G686 (ἄρα - then)]

1. denoting an interrogation to which a negative answer is presumed

Strong's Exhaustive Concordance
therefore.

A form of ara, denoting an interrogation to which a negative answer is presumed -- therefore.

see GREEK ara

HELPS Word-studies

687 árawhether. This difficult-to-translate interrogative particle (adverb) injects the element of surprise and the pressing need to respond. Depending on the context, 687 (ára) will emphasize the aspect of hesitation, bewilderment, etc. (J. B. Lightfoot).

NAS Exhaustive Concordance
Word Origin
from ara
Definition
an untranslatable interrog. particle implying anxiety or impatience.

Thayer's Greek Lexicon

STRONGS NT 687: ἄρα (2)ἄρα (2), an interrogative particle (implying anxiety or impatience on the part of the questioner. Liddell and Scott, under the word) (of the same root as the preceding ἄρα, and only differing from it in that more vocal stress is laid upon the first syllable, which is therefore circumflexed);

1.numigitur, i. e. marking an inferential question to which a negative answer is expected: Luke 18:8; with γέ rendering it more pointed, ἄρα γέ (GT ἄραγε): Acts 8:30; (ἄρα οὖν ... διώκομεν Lachmann edition min. also major marginal reading are we then pursuing etc. Romans 14:19).

2. ergone i. e. a question to which an affirmative answer is expected, in an interrogative apodosis (German soistalsowohl?), he is then? Galatians 2:17 (where others (e. g. Lachmann) write ἄρα, so that this example is referred to those mentioned under ἄρα, 3, and is rendered Christ is then a minister of sin; but μή γένοιτο, which follows, is everywhere by Paul opposed to a question). Cf. Winers Grammar, 510f (475f) (also Buttmann, 247 (213), 371 (318); Herm. ad Vig., p. 820ff; Klotz ad Devar. ii., p. 180ff; speaking somewhat loosely, it may be said "ἄρα expresses bewilderment as to a possible conclusion ... ἄρα hesitates, while ἄρα concludes." Lightfoot on Galatians, the passage cited).

Topical Lexicon
Overview

Strong’s Greek 687 designates a small but rhetorically weighty particle that signals conclusion, inference, or contingency. Though it never carries doctrinal content by itself, it serves as a hinge in the flow of thought, prompting the reader to draw a logical link or to sense an unresolved question. Eighteen appearances in the New Testament cluster around three arenas—Gospel narrative, apostolic history, and Pauline reasoning—each illustrating how the Spirit-inspired authors guided their audiences toward reflection or decision.

Semantic Function in Koine Narrative

1. Logical inference: introducing what follows naturally from what precedes (Matthew 24:45; 2 Corinthians 1:17).
2. Question of identity or capability: sharpening a query about Jesus, people, or outcomes (Matthew 18:1; Luke 8:25).
3. Possibility/contingency: expressing “perhaps” or “in the event that” (Acts 8:22; Acts 17:27).
4. Surprise or emphatic observation: heightening astonishment (Mark 4:41; Acts 12:18).

Usage in Interrogative Contexts

More than half the occurrences stand inside direct questions. The word lets the speaker invite a verdict from the listener:
Matthew 19:25—“Who then can be saved?”. The disciples acknowledge the human impossibility of salvation apart from divine grace.
Galatians 2:17—“Is Christ then a minister of sin? Absolutely not!” Paul frames and immediately demolishes a false inference about justification.

These instances underline Scripture’s habit of leading the reader to truth by first exposing a flawed or incomplete human premise.

Conveying Logical Inference

In narrative or didactic settings the particle marks the step from premise to conclusion:
2 Corinthians 1:17 couples it with a rhetorical denial, insisting that Paul’s travel plans were not worldly or fickle.
Matthew 24:45 begins an exhortation on faithful stewardship: “Who then is the faithful and wise servant…?” The flow of the Olivet discourse demands a life aligned with watchful readiness.

As a Marker of Uncertainty or Possibility

Luke employs the particle for contingency:
Acts 17:27—“that they would seek Him and perhaps reach out for Him.” The missionary sermon on Mars Hill reveals divine patience: although man’s groping is uncertain, God remains near.
Acts 8:22—Peter exhorts Simon, “Repent… and pray to the Lord. Perhaps He will forgive you…”—holding out hope grounded in repentance without presuming on grace.

Occurrence in the Synoptic Gospels

Matthew and Luke especially place the word on the disciples’ lips, mirroring their gradual awakening:

– Repeated “Who then is this?” (Matthew 8:27 implied, Mark 4:41, Luke 8:25) accents the growing realization of Jesus’ authority over creation.

– Questions around greatness, reward, and readiness (Matthew 18:1; 19:27; Luke 12:42) challenge assumptions about kingdom values.

By linking amazement or self-examination to each new revelation, the particle underscores progressive discipleship.

Acts and the Expansion of the Church

Luke’s second volume shows the word functioning in investigation, surprise, or responsible speculation:
Acts 8:30—Philip’s courteous “Do you understand what you are reading?” opens the door for gospel explanation.
Acts 21:38—A Roman commander asks Paul, “Are you not the Egyptian…?” illustrating how misunderstanding can become an occasion for testimony.
Acts 12:18—Soldiers’ bewilderment that Peter has vanished confirms the miracle while heightening the narrative’s tension.

Pauline Reflection

Paul’s two uses (2 Corinthians 1:17; Galatians 2:17) model rigorous theological reasoning. He frames potential objections with the particle, only to negate them and establish gospel certainty. This method teaches believers to anticipate false conclusions and to answer them within the framework of revealed truth.

Theological Implications

1. Human logic must bow to divine revelation. The word spotlights moments when natural reasoning falters and grace intervenes (Matthew 19:25-26).
2. Faithfulness is measured by what follows the question. Jesus’ parable of the “faithful and wise servant” (Luke 12:42) turns the inferential particle into a moral mirror.
3. God invites inquiry yet supplies the ultimate answer in Christ. Each “then?” or “perhaps?” finds resolution in the certainty of His character and plan.

Ministry and Discipleship Applications

• Preaching: Use the particle’s question-answer rhythm to guide listeners from dilemma to gospel solution.
• Counseling: Recognize “perhaps” moments—times of uncertainty—as invitations to repentance and faith (Acts 8:22).
• Apologetics: Imitate Paul’s strategy of voicing an objection, then answering it with scriptural truth (Galatians 2:17).

Historical Notes on Translation

English versions render the particle variously—“then,” “therefore,” “perhaps,” “so,” or leave it implicit. The often retains “then” to preserve the inferential pulse, aiding modern readers in tracing the inspired argument.

Key Points for Teaching and Preaching

• Small words can signal big turns in thought; attentive reading uncovers Spirit-guided logic.
• Questions introduced by the particle probe the heart and expose presuppositions, leading to repentance or deeper faith.
• In evangelism, the “perhaps” of Acts 17:27 offers both humility (God is sought) and assurance (He is near).
• When Scripture asks, “Who then…?” it presses every generation to respond in obedience and trust.

Forms and Transliterations
αρα ἄρα ἆρα Ἆρά αραβά άραβα αραβώθ ara ára âra Ârá
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 18:1 Conj
GRK: λέγοντες Τίς ἄρα μείζων ἐστὶν
INT: saying Who then [the] greatest is

Matthew 19:25 Conj
GRK: λέγοντες Τίς ἄρα δύναται σωθῆναι
INT: saying Who then is able to be saved

Matthew 19:27 Conj
GRK: σοι τί ἄρα ἔσται ἡμῖν
INT: you what then will be to us

Matthew 24:45 Conj
GRK: Τίς ἄρα ἐστὶν ὁ
INT: Who then is the

Mark 4:41 Conj
GRK: ἀλλήλους Τίς ἄρα οὗτός ἐστιν
INT: each other Who then this is

Mark 11:13 Conj
GRK: ἦλθεν εἰ ἄρα τι εὑρήσει
INT: he went if perhaps anything he will find

Luke 1:66 Conj
GRK: λέγοντες Τί ἄρα τὸ παιδίον
INT: saying What then the child

Luke 8:25 Conj
GRK: ἀλλήλους Τίς ἄρα οὗτός ἐστιν
INT: one another Who then this is

Luke 12:42 Conj
GRK: κύριος Τίς ἄρα ἐστὶν ὁ
INT: Lord Who then is the

Luke 18:8 Conj
GRK: ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν
KJV: Nevertheless when the Son
INT: of man having come indeed will he find

Luke 22:23 Conj
GRK: τὸ τίς ἄρα εἴη ἐξ
INT: this who then it might be of

Acts 8:22 Conj
GRK: κυρίου εἰ ἄρα ἀφεθήσεταί σοι
INT: Lord if indeed may be forgiven to you

Acts 8:30 Conj
GRK: καὶ εἶπεν Ἆρά γε γινώσκεις
KJV: said, Understandest thou what
INT: and said then also know you

Acts 12:18 Conj
GRK: στρατιώταις τί ἄρα ὁ Πέτρος
INT: soldiers what then [of] Peter

Acts 17:27 Conj
GRK: θεὸν εἰ ἄρα γε ψηλαφήσειαν
INT: God if perhaps indeed they might feel after

Acts 21:38 Conj
GRK: οὐκ ἄρα σὺ εἶ
INT: Not then you are

2 Corinthians 1:17 Conj
GRK: βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ
INT: purposing not indeed lightness

Galatians 2:17 Conj
GRK: αὐτοὶ ἁμαρτωλοί ἆρα Χριστὸς ἁμαρτίας
KJV: sinners, [is] therefore Christ
INT: ourselves sinners [is] then Christ of sin

Strong's Greek 687
18 Occurrences


ἄρα — 18 Occ.

686
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