Lexical Summary Bil'am: Balaam Original Word: בִּלְעָם Strong's Exhaustive Concordance Balaam, Bileam Probably from bal and am; not (of the) people, i.e. Foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine -- Balaam, Bileam. see HEBREW bal see HEBREW am Brown-Driver-Briggs I. בִּלְעָם proper name, masculine Balaam (according to Sta§ 293 = בלע + ם; NbrStud. Bib. i, 226 proposes בל = בעל + (god) עם), son of בְּעוֺר, prophet from מְּתוֺר (q. v.): — Numbers 22:5,7,8,9 47t. Numbers 22-24 (all J E) Numbers 31:8,16 (P) Deuteronomy 23:5; Deuteronomy 23:6 (D) (compare RD Joshua 13:22) Joshua 24:9,10 (E) Micah 6:5; Nehemiah 13:2. II. בִּלְעָם proper name, of a location town in Manasseh 1 Chronicles 6:55; A Ιβλααμ, ᵐ5L Ιεβλααμ = יִבְלְעָם (q. v.) Joshua 17:11 2t.; modern Bel`ame, 6 hours north of Nâblus, BdPal 228, so Surveyii. 47. Topical Lexicon Name and Origin Balaam (בִּלְעָם, Strong’s Hebrew 1109) is consistently identified as “son of Beor” and as a resident of Pethor on the Euphrates (Numbers 22:5; Deuteronomy 23:4). Scripture portrays him as a renowned diviner whose reputation for effective blessing and cursing extended across the region (Numbers 22:6). Historical Setting His activity occurs during Israel’s final encampment east of the Jordan. Balak king of Moab, alarmed by Israel’s approach, hires Balaam to curse the nation (Numbers 22:2-6). The narrative spans Numbers 22–24 and is echoed or summarized in at least eleven other Old Testament books, totaling about sixty-one references. Divine Encounter and the Journey God immediately asserts sovereignty over Balaam’s prophetic gift: “Do not go with them. You are not to curse this people, for they are blessed” (Numbers 22:12). After repeated requests and divine permission mingled with warning, Balaam sets out. On the road the Angel of the LORD confronts him; only Balaam’s donkey sees the danger until “the LORD opened Balaam’s eyes” (Numbers 22:31). This episode underscores the prophet’s spiritual blindness apart from divine revelation. Four Oracles of Blessing At three vantage points—Bamoth-Baal, Pisgah, and Peor—Balaam seeks omens, yet each time pronounces blessing rather than curse. 1. First Oracle (Numbers 23:7-10): Israel’s separateness and innumerable multitude. Additional brief pronouncements follow against Moab’s neighbors (Numbers 24:20-24). Counsel of Seduction Unable to curse Israel, Balaam advises Balak to lure the Israelites into idolatry and immorality with Midianite and Moabite women (Numbers 31:16). The plot succeeds temporarily (Numbers 25:1-9), bringing a deadly plague until Phinehas intervenes. This episode reveals Balaam’s willingness to subvert God’s people for reward, marking the turning point from reluctant spokesman of blessing to deliberate instigator of sin. Death and Retribution Balaam dies by the sword when Israel defeats Midian (Numbers 31:8; Joshua 13:22). He is singled out as practicing divination (“kosem”) and as “the sorcerer” whose end validates divine justice. Later Old Testament Testimony • Deuteronomy 23:4-5 recalls Yahweh’s turning of curse into blessing. These texts consistently present Balaam as a foil for God’s faithfulness and Israel’s irrevocable blessing. Canonical Legacy Though an outsider, Balaam becomes Scripture’s archetype of the self-serving prophet. His name surfaces in 2 Peter 2:15, Jude 11, and Revelation 2:14 as shorthand for greed, compromise, and doctrinal corruption. Conversely, his forced blessings affirm the certainty of God’s covenant promises and anticipate the Messianic King. Key Theological Themes 1. Divine Sovereignty: Human intent cannot override God’s decree (Numbers 23:8). Practical Application Balaam’s narrative warns against covetous ministry, highlights the necessity of moral fidelity, and encourages confidence that no external curse can thwart God’s redemptive plan. Forms and Transliterations בִּלְעָ֑ם בִּלְעָ֔ם בִּלְעָ֖ם בִּלְעָ֗ם בִּלְעָ֜ם בִּלְעָ֣ם בִּלְעָ֥ם בִּלְעָֽם׃ בִּלְעָם֙ בִּלְעָם֮ בִלְעָ֑ם בִלְעָ֜ם בִלְעָם֒ בלעם בלעם׃ וּבִלְעָ֛ם ובלעם לְבִלְעָ֑ם לְבִלְעָ֔ם לְבִלְעָ֥ם לְבִלְעָם֙ לבלעם bil‘ām ḇil‘ām bil·‘ām ḇil·‘ām bilAm lə·ḇil·‘ām ləḇil‘ām levilAm ū·ḇil·‘ām ūḇil‘ām uvilAm vilAmLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Numbers 22:5 HEB: מַלְאָכִ֜ים אֶל־ בִּלְעָ֣ם בֶּן־ בְּע֗וֹר NAS: messengers to Balaam the son KJV: messengers therefore unto Balaam the son INT: messengers to Balaam the son of Beor Numbers 22:7 Numbers 22:8 Numbers 22:9 Numbers 22:10 Numbers 22:12 Numbers 22:13 Numbers 22:14 Numbers 22:16 Numbers 22:18 Numbers 22:20 Numbers 22:21 Numbers 22:23 Numbers 22:25 Numbers 22:27 Numbers 22:27 Numbers 22:28 Numbers 22:29 Numbers 22:30 Numbers 22:31 Numbers 22:34 Numbers 22:35 Numbers 22:35 Numbers 22:36 Numbers 22:37 61 Occurrences |