1994. himmo or himmon
Lexical Summary
himmo or himmon: them, they

Original Word: הִמּוֹ
Part of Speech: pronoun plural
Transliteration: himmow
Pronunciation: him-mo' or him-mone'
Phonetic Spelling: (him-mo')
KJV: X are, them, those
NASB: these
Word Origin: [corresponding to H1992 (הֵם הֵמָּה - they)]

1. they

Strong's Exhaustive Concordance
them, those

(Aramaic) or (prolonged) himmown (Aramaic) {him- mone'}; corresponding to hem; they -- X are, them, those.

see HEBREW hem

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to hem
Definition
they
NASB Translation
these (1).

Brown-Driver-Briggs
הִמּוֺ9 (Ezra), הִמּוֺן3 (Daniel),

pronoun 3 plural they, them (= Biblical Hebrew הֵם, הֵמָּה, q. v., but the more original forms. Egyptian Aramaic המו CIS145B 4 (Cooke207),149A 1, S-CPap. C 7, 10 +; not ᵑ7 Syriac, which use אִנּוּן , , instead; Arabic , . The n in הִמּוֺן, as in דֵּין, אִלֵּין, by the side of זֶה, אֵלֶּה, ; NöM 86 WCG 106); — they, them:

a. as nominative Ezra 5:11 אֲבַחְנָא הִמּוֺ עַבְדוֺהִי we are his servants (construction as in Syriac, Nö§ 312 D Matthew 5:13, K§ 87. 3).

b. as accusative (in Biblical Aramaic, as in Syriac, there being no verbal suffix of 3plural; so Egyptian Aramaic Cooke76B 4, S-CPap. E 5 +), En 2:34 והדקת הִמּוֺ and crushed them, v35; v35; 3:22; Ezra 4:10,23; Ezra 5:5,12,14 (twice in verse); Ezra 5:15; Ezra 7:17. — compare אִנּוּן.

Topical Lexicon
Overview

הִמּוֹ functions as an emphatic third-person plural pronoun, “they / them,” appearing twelve times in the Aramaic sections of Ezra and Daniel. Though grammatically modest, the word serves as a pivot for identifying groups or items central to the narrative, underscoring divine sovereignty over nations and events during the exile and early post-exilic era.

Canonical Distribution

Ezra 4:10; 4:23; 5:5; 5:11; 5:12; 5:14 (twice); 5:15; 7:17

Daniel 2:34; 2:35; 3:22

Historical Setting

1. Ezra: The occurrences fall within correspondence between Persian officials and the Jerusalem community (Ezra 4–7). The pronoun marks distinctions between opposing Gentile officials, Persian kings, and the returned exiles.
2. Daniel: The term appears in Nebuchadnezzar’s dream (Daniel 2) and the fiery-furnace account (Daniel 3), highlighting pagan powers versus the faithful remnant.

Exegetical Highlights

Ezra 4:23 contrasts “them” (the opponents empowered by Artaxerxes) with the covenant people, illustrating the political pressure faced by the builders.
Ezra 5:14–15 twice refers to the temple vessels: “‘King Cyrus … took from the temple of Babylon the gold and silver articles of the house of God and entrusted them to a man named Sheshbazzar…’”. The repeated pronoun reinforces the sacred identity of the objects and the king’s irreversible decree.
Daniel 2:34–35: “‘As you watched, a stone was cut out, but not by human hands, and it struck the statue on its feet of iron and clay and crushed them…’”. The plural pronoun gathers the statue’s composite materials into a single doomed entity, magnifying the triumph of the coming kingdom.
Daniel 3:22: “‘The king’s command was so urgent and the furnace so hot that the flames of the fire killed those men who carried up Shadrach, Meshach, and Abednego.’” Here “them” exposes the impotence of the strongest soldiers before divine intervention.

Theological Significance

1. Divine Superintendence: Each occurrence frames “them” either as agents opposing God’s purposes or as instruments God reclaims (temple vessels). The pronoun quietly affirms that groups and objects alike remain under His authority.
2. Covenant Preservation: By distinguishing the exiles from hostile nations, Scripture spotlights God’s fidelity to His covenant people despite foreign dominance.
3. Kingdom Contrast: In Daniel 2 and 3, “them” denotes earthly powers destined for judgment, foreshadowing the Messiah’s unshakable kingdom.

Implications for Ministry and Discipleship

• Identity in Exile: Believers today, like the returnees in Ezra, navigate cultures where opposing forces are labeled simply as “them.” The text encourages steadfast obedience, trusting God to overrule hostile decrees.
• Sacred Stewardship: The temple vessels called “them” remind churches to guard what is set apart for worship, whether resources or spiritual gifts, confident that God can restore what seems lost.
• Hope amid Empire: Daniel’s use of the pronoun rallies God’s people to view intimidating powers as transitory. Preaching and teaching can draw courage from the stone that “crushed them,” directing hearts to the everlasting reign of Christ.

Summary

Though הִמּוֹ translates merely as “them,” its twelve strategic appearances in Ezra and Daniel sharpen the narrative focus on nations, objects, and individuals under divine orchestration. The word reinforces the biblical message that God distinguishes, preserves, and ultimately vindicates His people while sweeping away every opposing “them” that challenges His redemptive plan.

Forms and Transliterations
הִמּ֔וֹ הִמּ֔וֹן הִמּ֖וֹ הִמּ֜וֹ הִמּ֡וֹ הִמּֽוֹן׃ הִמּוֹן֙ המו המון המון׃ him·mō·wn him·mōw himMo himMon himmōw himmōwn
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 4:10
HEB: וְיַקִּירָ֔א וְהוֹתֵ֣ב הִמּ֔וֹ בְּקִרְיָ֖ה דִּ֣י
INT: and honorable and settled them the city which

Ezra 4:23
HEB: יְה֣וּדָיֵ֔א וּבַטִּ֥לוּ הִמּ֖וֹ בְּאֶדְרָ֥ע וְחָֽיִל׃
KJV: the Jews, and made them to cease
INT: to the Jews and stopped them force of arms

Ezra 5:5
HEB: וְלָא־ בַטִּ֣לוּ הִמּ֔וֹ עַד־ טַעְמָ֖א
KJV: cause them to cease,
INT: not stop them until the matter

Ezra 5:11
HEB: לְמֵמַ֑ר אֲנַ֣חְנָא הִמּ֡וֹ עַבְדוֹהִי֩ דִֽי־
KJV: saying, We are the servants of the God
INT: saying We are are the servants forasmuch

Ezra 5:12
HEB: שְׁמַיָּ֔א יְהַ֣ב הִמּ֔וֹ בְּיַ֛ד נְבוּכַדְנֶצַּ֥ר
KJV: he gave them into the hand
INT: of heaven gave them the hand of Nebuchadnezzar

Ezra 5:14
HEB: בִֽירוּשְׁלֶ֔ם וְהֵיבֵ֣ל הִמּ֔וֹ לְהֵיכְלָ֖א דִּ֣י
NAS: of Babylon, these King
KJV: of Babylon, those did Cyrus
INT: Jerusalem and brought these to the temple whom

Ezra 5:14
HEB: בָבֶ֑ל הַנְפֵּ֨ק הִמּ֜וֹ כּ֣וֹרֶשׁ מַלְכָּ֗א
INT: of Babylon took these Cyrus King

Ezra 5:15
HEB: אֵֽזֶל־ אֲחֵ֣ת הִמּ֔וֹ בְּהֵיכְלָ֖א דִּ֣י
KJV: carry them into the temple
INT: go deposit them the temple in

Ezra 7:17
HEB: וְנִסְכֵּיה֑וֹן וּתְקָרֵ֣ב הִמּ֔וֹ עַֽל־ מַדְבְּחָ֔ה
KJV: and offer them upon
INT: and their drink and offer them upon the altar

Daniel 2:34
HEB: וְחַסְפָּ֑א וְהַדֵּ֖קֶת הִמּֽוֹן׃
KJV: and clay, and brake them to pieces.
INT: and clay and crushed them

Daniel 2:35
HEB: קַ֔יִט וּנְשָׂ֤א הִמּוֹן֙ רוּחָ֔א וְכָל־
KJV: and the wind carried them away, that
INT: the summer carried them and the wind all

Daniel 3:22
HEB: נְג֔וֹ קַטִּ֣ל הִמּ֔וֹן שְׁבִיבָ֖א דִּ֥י
INT: and Abed-nego slew them the flame who

12 Occurrences

Strong's Hebrew 1994
12 Occurrences


him·mōw — 9 Occ.
him·mō·wn — 3 Occ.

1993
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