2465. cheled
Lexical Summary
cheled: World, lifetime, age

Original Word: חֶלֶד
Part of Speech: Noun Masculine
Transliteration: cheled
Pronunciation: KHEH-led
Phonetic Spelling: (kheh'-led)
KJV: age, short time, world
NASB: world, life, lifetime, span of life
Word Origin: [from an unused root apparently meaning to glide swiftly]

1. life (as a fleeting portion of time)
2. (hence) the world (as transient)

Strong's Exhaustive Concordance
age, short time, world

From an unused root apparently meaning to glide swiftly; life (as a fleeting portion of time); hence, the world (as transient) -- age, short time, world.

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
duration, world
NASB Translation
life (1), lifetime (1), span of life (1), world (3).

Brown-Driver-Briggs
חֶ֫לֶד noun [masculine]Job 11:17 duration, world (= αιὤν) (Arabic perpetual duration, eternity) — absolute ׳ח Psalm 17:14; חָ֑לֶד Job 11:17 2t. + Isaiah 38:11 Che De, followed by Manuscript Babylonian etc. (Baer חָ֑דֶל); suffix חֶלְדִּי Psalm 39:6; = duration of life Job 11:17; Psalm 39:6 ("" יָמַי), זְכֹר אֲנִי מֶהחָֿ֑לֶד Psalm 89:48 of what duration I am Dr§ 189. 2, or (אדני for אני) what is life (?) Hi Ew Now and others; world (= αιὤν, not Κόσμος) Psalm 17:14; Psalm 49:2 (׳ישׁבי ח "" כלעֿמים), compare Isaiah 38:11 (see above; "" אֶרֶץ הַחַיִּים).

II. חלד (√ of following; compare Late Hebrew חלד dig, or hollow out, Aramaic creep, crawl).

Topical Lexicon
Overview

The Hebrew noun חֶלֶד (cheled) gathers together the ideas of earthly life, the present world-order, and the span of mortal existence. Its five appearances in the Old Testament cluster in poetic and wisdom contexts, each time placing human life in tension with God’s eternity. Cheled is never used for eternal or spiritual life; it invariably points to the temporality and vulnerability of the human condition.

Canonical Distribution

Job 11:17
Psalm 17:14
Psalm 39:5
Psalm 49:1
Psalm 89:47

These occurrences are confined to books that meditate on suffering, worship, and wisdom—settings where reflections on the brevity of life deepen reliance upon the Lord.

Semantic Range and Contextual Nuances

1. Duration of one’s earthly span (Psalm 39:5; Psalm 89:47).
2. The visible, present “world” as distinct from God’s eternal realm (Psalm 17:14; Psalm 49:1).
3. A life restored or brightened when God intervenes (Job 11:17).

While English versions render cheled variously as “life,” “lifetime,” “world,” or “duration,” each context stresses finitude. Humanity is pictured as bounded by time, contrasted with God who is unbounded.

Themes in Wisdom Literature and Psalms

1. Human Frailty

Psalm 39:5: “You, indeed, have made my days short in length, and my lifetime is as nothing before You. Surely every mortal man is but a vapor.” The psalmist’s confession of vapor-like existence leads directly to hope in the Lord (Psalm 39:7). Cheled thus exposes pride and presses the reader toward humility.

2. Worldly Portion versus Eternal Portion

Psalm 17:14 contrasts “men of the world whose portion is in this life” with God’s “treasured ones.” Earth-bound abundance is temporary; covenant fellowship endures.

3. Universality of the Message

Psalm 49:1 opens a wisdom psalm addressed to “all inhabitants of the world.” The call is universal because mortality is universal; riches cannot redeem a soul (Psalm 49:7-9).

4. Prayer for Mercy Amid Vanishing Days

Psalm 89:47: “Remember how short is my lifespan.” Ethan the Ezrahite appeals to the Lord’s steadfast love on the basis of man’s fleeting days and God’s enduring covenant.

5. Hope of Restoration

Job 11:17 holds forth conditional promise: “Your life will be brighter than noonday.” Even within lament, God can fill mortal days with renewed light.

Historical Background of the Passages

Job 11 is part of Zophar’s first speech during patriarchal times, reflecting ancient Near-Eastern grappling with suffering.
• Psalms 17 and 39 are traditionally Davidic, composed in an era when the monarchy highlighted both human limitation and divine faithfulness.
Psalm 49, attributed to the sons of Korah, likely served temple worship in Judah, warning worshipers not to trust wealth.
Psalm 89, by Ethan, laments the apparent failure of the Davidic dynasty during or after the exile, pleading from the vantage point of short human years.

Liturgical and Devotional Use

Jewish and Christian worship have long employed these passages in funerals, penitential seasons, and readings that invite reflection on mortality. By invoking cheled, worshipers reckon honestly with death while grounding their hope in the living God.

Ministry and Pastoral Application

1. Preaching on Stewardship of Time

Cheled underscores that ministry opportunities are momentary (Ephesians 5:15-16). Believers are urged to redeem their limited days for eternal fruit.

2. Comfort in Bereavement

The acknowledgment of life’s brevity opens the way to comfort rooted in the resurrection (1 Thessalonians 4:13-18). Pastors can read Psalm 39 or Psalm 89 alongside John 11:25-26.

3. Evangelistic Appeal

Cheled exposes the folly of seeking fulfillment in temporal possessions (Psalm 49). Evangelists may pair it with Jesus’ parable of the rich fool (Luke 12:16-21).

Typological and Christological Insights

Cheled points forward to the incarnate Christ, who entered our brief mortal frame (“The Word became flesh,” John 1:14) yet triumphed over its limitations through resurrection. In Him, the temporal gives way to the eternal (2 Timothy 1:10).

Eschatological Perspective

The Old Testament tension between fleeting life and eternal covenant is resolved when Revelation depicts a new heaven and new earth where time-bound woes are abolished (Revelation 21:4). Until then, cheled reminds believers to live with eternity in view, praying like Moses, “Teach us to number our days, that we may present a heart of wisdom” (Psalm 90:12).

Forms and Transliterations
וְחֶלְדִּ֣י וחלדי חָ֑לֶד חָֽלֶד׃ חלד חלד׃ מֵחֶ֗לֶד מחלד Chaled ḥā·leḏ ḥāleḏ mê·ḥe·leḏ meCheled mêḥeleḏ vechelDi wə·ḥel·dî wəḥeldî
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 11:17
HEB: וּֽ֭מִצָּהֳרַיִם יָק֣וּם חָ֑לֶד תָּ֝עֻ֗פָה כַּבֹּ֥קֶר
NAS: Your life would be brighter than
KJV: And [thine] age shall be clearer
INT: noonday would be brighter your life forth the morning

Psalm 17:14
HEB: יְהוָ֡ה מִֽמְתִ֬ים מֵחֶ֗לֶד חֶלְקָ֥ם בַּֽחַיִּים֮
NAS: From men of the world, whose portion
KJV: from men of the world, [which have] their portion
INT: LORD men of the world portion in life

Psalm 39:5
HEB: נָ֘תַ֤תָּה יָמַ֗י וְחֶלְדִּ֣י כְאַ֣יִן נֶגְדֶּ֑ךָ
NAS: [as] handbreadths, And my lifetime as nothing
KJV: [as] an handbreadth; and mine age [is] as nothing before thee: verily every
INT: have made my days and my lifetime nothing your sight

Psalm 49:1
HEB: כָּל־ יֹ֥שְׁבֵי חָֽלֶד׃
NAS: all inhabitants of the world,
KJV: all [ye] inhabitants of the world:
INT: all inhabitants of the world

Psalm 89:47
HEB: אֲנִ֥י מֶה־ חָ֑לֶד עַל־ מַה־
NAS: what my span of life is; For what
KJV: Remember how short my time is: wherefore hast thou made
INT: I what my span is For what

5 Occurrences

Strong's Hebrew 2465
5 Occurrences


ḥā·leḏ — 3 Occ.
mê·ḥe·leḏ — 1 Occ.
wə·ḥel·dî — 1 Occ.

2464
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