4499. menusah
Lexical Summary
menusah: fugitives, though

Original Word: מְנוּסָה
Part of Speech: Noun Feminine
Transliteration: mnuwcah
Pronunciation: meh-noo-sah'
Phonetic Spelling: (men-oo-saw')
KJV: fleeing, flight
NASB: fugitives, though
Word Origin: [feminine of H4498 (מָנוֹס - flight)]

1. retreat

Strong's Exhaustive Concordance
fleeing, flight

Or mnucah {men-oo-saw'}; feminine of manowc; retreat -- fleeing, flight.

see HEBREW manowc

NAS Exhaustive Concordance
Word Origin
fem. of manos
Definition
flight
NASB Translation
fugitives (1), though (1).

Brown-Driver-Briggs
מְנוּסָה noun feminine flight; — ׳מ Isaiah 52:12 ("" חִמָּזוֺן); מְנֻסַתחֶֿרֶב Leviticus 26:36 = flight from sword, accusative of congnate meaning with verb with נוס.

Topical Lexicon
Meaning and Scope

מְנוּסָה conveys the idea of flight, retreat, or the route of escape—never leisurely travel, but a movement compelled by either terror or deliverance. The term therefore stands at the intersection of judgment and salvation, highlighting the contrast between panic‐stricken fugitives and a people whom God leads out in confident peace.

Occurrences in Scripture

Leviticus 26:36
Isaiah 52:12

These two settings provide the interpretive frame for the word: judgment on covenant breakers and the promised redemption of the same covenant people.

Leviticus 26:36 – Flight under Covenant Curse

In the list of disciplinary judgments upon a disobedient Israel, the Lord warns, “The sound of a windblown leaf will pursue them, and they will flee as one fleeing from the sword, and they will fall though no one is pursuing them” (Berean Standard Bible). Here מְנוּסָה describes the terrified scramble of hearts stripped of divine assurance. The image captures:

1. Psychological collapse—panic triggered by the faintest sound.
2. Social unraveling—an army routing itself without an enemy.
3. Spiritual alienation—the covenant‐breaking community deprived of the protective presence of God (compare Deuteronomy 28:65–67).

Isaiah 52:12 – Absence of Flight in the New Exodus

The prophet reverses the earlier curse when he proclaims, “For you will not leave in haste or go in flight; for the LORD will go before you, and the God of Israel will be your rear guard.” מְנוּסָה is now negated: the returning exiles will not need to sprint in terror; instead, they will march out in orderly confidence, bracketed by the presence of Yahweh before and behind (see Exodus 14:19–20). Key emphases:

1. Redemption replaces panic—God’s glory secures the procession.
2. A second, greater Exodus—mirroring but surpassing the first departure from Egypt (Exodus 12:11, 12:33).
3. Missional witness—the nations observe a redeemed people departing without fear, validating divine kingship (Isaiah 52:10).

Theological Significance

1. Covenant Dynamics: מְנוּסָה crystallizes the blessings‐and‐curses structure. Fearful flight is the fruit of disobedience; calm departure is the fruit of divine favor (Leviticus 26:1–13 versus 26:14–46).
2. Divine Presence: Whether men flee depends not on circumstances but on the nearness of God (Psalm 46:1–3; Proverbs 28:1).
3. Eschatological Hope: Isaiah’s promise anticipates the ultimate salvation accomplished in the Messiah, where believers are delivered “from the dominion of darkness” (Colossians 1:13) without dread of pursuing wrath (Romans 8:1).

Historical Background

Leviticus 26 reflects the Sinai covenant about 1440–1400 BC, preparing Israel for Canaan.
Isaiah 52 addresses Babylonian exile (sixth century BC) and its aftermath, foreseeing Cyrus’s decree yet pointing beyond to messianic fulfillment.

The two dates frame Israel’s long saga: from warning before the land to rescue after expulsion.

Intertextual Connections

Exodus 14:13–14 – Stand firm, not flee; the Lord fights.
Deuteronomy 28:25 – “You will flee seven ways.”
Proverbs 28:1 – “The wicked flee when no one pursues.”
Zechariah 2:5 – “I will be a wall of fire around her.”
Matthew 24:16 – Believers told when to flee, but with prophetic clarity, not panic.
Revelation 18:4 – An echo of the call to depart from Babylon under divine protection.

Applications for Ministry and Discipleship

1. Assurance in Christ: Leaders can contrast the insecurity of sin with the settled peace found in the gospel (John 14:27).
2. Counseling Fear: מְנוּסָה offers vocabulary and imagery for addressing panic attacks grounded in guilt; the antidote is reconciliation with God (Hebrews 4:16).
3. Corporate Worship: Liturgies that recount deliverance help congregations move from anxiety to bold mission (Acts 4:23–31).
4. Evangelism: The shift from frantic flight to fearless advance illustrates the gospel narrative—“perfect love drives out fear” (1 John 4:18).

Christological Reflections

Jesus embodies the Isaiah promise: He “steadfastly set His face toward Jerusalem” (Luke 9:51), refusing flight. At the cross He bore the curse that made sinners flee, and in resurrection He leads an unhurried triumphal procession (2 Corinthians 2:14). The disciples who once scattered (Mark 14:50) later preach boldly because the risen Lord goes before and behind them (Matthew 28:20).

Pastoral Implications

• Spiritual leaders should discern whether panic in a community signals unaddressed sin or simple human weakness, applying either repentance or encouragement.
• Churches engaged in difficult fields can claim Isaiah 52:12, advancing without frantic urgency because the Lord guards the mission.
• Funerals can contrast the believer’s peaceful “departure” (Philippians 1:23) with the terror of dying outside Christ, urging hearers to flee from wrath by fleeing to Christ (Hebrews 6:18).

Summary

מְנוּסָה captures a vivid reversal: from the covenant curse of panic‐stricken flight to the covenant promise of fearless departure. Its sparse appearances sharpen its message: when God’s presence is forfeited, terror drives His people; when God’s presence is restored, confidence steadies them. In the gospel this transformation reaches its zenith, turning fugitives into a redeemed procession that moves through the world under the banner of the Lord who goes before and guards behind.

Forms and Transliterations
וּבִמְנוּסָ֖ה ובמנוסה מְנֻֽסַת־ מנסת־ mə·nu·saṯ- menusat mənusaṯ- ū·ḇim·nū·sāh ūḇimnūsāh uvimnuSah
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Leviticus 26:36
HEB: נִדָּ֔ף וְנָס֧וּ מְנֻֽסַת־ חֶ֛רֶב וְנָפְל֖וּ
NAS: they will flee as though from the sword,
KJV: them; and they shall flee, as fleeing from a sword;
INT: of a driven will flee though the sword will fall

Isaiah 52:12
HEB: בְחִפָּזוֹן֙ תֵּצֵ֔אוּ וּבִמְנוּסָ֖ה לֹ֣א תֵלֵכ֑וּן
NAS: will you go as fugitives; For the LORD
KJV: nor go by flight: for the LORD
INT: haste go fugitives Nor go

2 Occurrences

Strong's Hebrew 4499
2 Occurrences


mə·nu·saṯ- — 1 Occ.
ū·ḇim·nū·sāh — 1 Occ.

4498
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