5009. neaqah
Lexical Summary
neaqah: Groaning, lamentation

Original Word: נְאָקָה
Part of Speech: Noun Feminine
Transliteration: n'aqah
Pronunciation: neh-aw-KAW
Phonetic Spelling: (neh-aw-kaw')
KJV: groaning
NASB: groaning, groanings
Word Origin: [from H5008 (נָאַק - groan)]

1. a groan

Strong's Exhaustive Concordance
groaning

From na'aq; a groan -- groaning.

see HEBREW na'aq

NAS Exhaustive Concordance
Word Origin
from naaq
Definition
a groan, groaning
NASB Translation
groaning (3), groanings (1).

Brown-Driver-Briggs
נְאָקָה noun feminine groan, groaning; — construct נַאֲקַת Exodus 6:5; suffix נַאֲקָתָם Exodus 2:24; Judges 2:18; plural construct נַאֲקוֺת Ezekiel 30:24; — groaning of oppressed people Exodus 2:24; Exodus 6:5; Judges 2:18; of a wounded man Ezekiel 30:24; (ᵐ5 Co וּבָזַז בִּזָּה for ᵑ0 וְנָאַק נַאֲקוֺת but compare Berthol).

Topical Lexicon
Meaning and Usage

נְאָקָה (neʾaqah) portrays a suppressed groan or moan issuing from deep affliction. It is the sound made when pain is too heavy for speech yet powerful enough to pierce heaven. Scripture consistently treats this groaning as morally charged: it is the language of the oppressed reaching the ears of a righteous God who is covenant-bound to act.

Canonical Distribution

Exodus 2:24 – Israel’s slavery in Egypt
Exodus 6:5 – Yahweh’s renewed promise of redemption
Judges 2:18 – Israel’s cyclical oppression in the land
Ezekiel 30:24 – Egypt’s own forthcoming anguish under divine judgment

Exodus Context: Covenant Memory and Redemption

The Pentateuch pairs נְאָקָה with God’s covenant faithfulness. “So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob” (Exodus 2:24). The verb “heard” is not mere auditory recognition; it signals divine resolve. The feeble groan of slaves activates promises sworn centuries earlier. When God restates His intention—“I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered My covenant” (Exodus 6:5)—the Exodus plagues and the Passover swiftly follow. נְאָקָה therefore stands at the hinge between bondage and deliverance, proving that covenant history moves forward not by human strength but by heaven’s response to human weakness.

Judges Context: Recurring Mercy Amid Apostasy

Judges 2:18 displays the same pattern inside the land: “for the LORD relented because of their groaning under those who oppressed and afflicted them”. Even after repeated rebellion, the groan touches God’s heart. The term underscores both Israel’s helplessness and Yahweh’s astonishing patience; each cycle of discipline and deliverance is propelled by the distressed cries of a people who had forfeited every claim but still found mercy.

Ezekiel Context: Reversal for Egypt

In Ezekiel 30:24 the direction reverses. Egypt, once the cause of Israel’s groaning, will itself experience נְאָקָה when the LORD “strengthens the arms of the king of Babylon.” The same God who hears His people’s groans ordains groaning for the unrepentant oppressor. The word thus becomes a judicial marker: compassion for the covenant community, retribution for the unyielding enemy.

Theological Significance

1. Divine Compassion – Groaning is sufficient prayer; the Spirit later “intercedes for us with groans too deep for words” (Romans 8:26), echoing the Exodus motif.
2. Covenant Fidelity – נְאָקָה triggers remembrance; remembrance triggers redemptive action. God’s promises are not abstract but are activated in real history by real suffering.
3. Moral Accountability – Those who generate groaning invite judgment (Ezekiel 30). Nations, systems, and individuals are weighed by how they treat the vulnerable.

Christological Foreshadowing

The ultimate answer to human groaning is found in the Man of Sorrows. Hebrews relates that Jesus “offered up prayers and petitions with loud cries” (Hebrews 5:7). His crucifixion absorbs the deepest groan of fallen humanity; His resurrection guarantees its final silencing. Thus every Old Testament instance anticipates the greater Exodus achieved at Calvary.

Pastoral and Practical Implications

• Intercession: Ministers are called to carry the voiceless groans of the flock before God, confident He hears.
• Social Justice: Any structure producing needless נְאָקָה stands condemned by the God who champions the oppressed.
• Personal Suffering: Believers need not craft eloquent prayers; a groan of faith reaches the throne.
• Hope: Present pains are temporary—Revelation promises a day when “mourning, crying, and pain will be no more” (Revelation 21:4), the eschatological end of נְאָקָה.

Summary

נְאָקָה is the muted cry that moves heaven, a thread binding the Exodus, the Judges deliverances, and prophetic judgment. It affirms that God hears, remembers, and acts, guaranteeing both comfort for the afflicted and accountability for the oppressor until the final redemption in Christ.

Forms and Transliterations
מִנַּֽאֲקָתָ֔ם מנאקתם נַאֲק֥וֹת נַאֲקַת֙ נַאֲקָתָ֑ם נאקות נאקת נאקתם min·na·’ă·qā·ṯām minna’ăqāṯām minnaakaTam na’ăqaṯ na’ăqāṯām na’ăqōwṯ na·’ă·qā·ṯām na·’ă·qaṯ na·’ă·qō·wṯ naaKat naakaTam naaKot
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Exodus 2:24
HEB: אֱלֹהִ֖ים אֶת־ נַאֲקָתָ֑ם וַיִּזְכֹּ֤ר אֱלֹהִים֙
NAS: heard their groaning; and God
KJV: heard their groaning, and God
INT: heard God their groaning remembered and God

Exodus 6:5
HEB: שָׁמַ֗עְתִּי אֶֽת־ נַאֲקַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל
NAS: I have heard the groaning of the sons
KJV: And I have also heard the groaning of the children
INT: I have heard the groaning of the sons of Israel

Judges 2:18
HEB: יִנָּחֵ֤ם יְהוָה֙ מִנַּֽאֲקָתָ֔ם מִפְּנֵ֥י לֹחֲצֵיהֶ֖ם
NAS: was moved to pity by their groaning because
KJV: because of their groanings by reason of them that oppressed
INT: was moved the LORD their groaning because oppressed

Ezekiel 30:24
HEB: פַּרְעֹ֔ה וְנָאַ֛ק נַאֲק֥וֹת חָלָ֖ל לְפָנָֽיו׃
NAS: before him with the groanings of a wounded man.
KJV: before him with the groanings of a deadly wounded
INT: of Pharaoh will groan the groanings of a wounded before

4 Occurrences

Strong's Hebrew 5009
4 Occurrences


min·na·’ă·qā·ṯām — 1 Occ.
na·’ă·qaṯ — 1 Occ.
na·’ă·qā·ṯām — 1 Occ.
na·’ă·qō·wṯ — 1 Occ.

5008
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