1 Chronicles 11:7
So David took up residence in the fortress; that is why it was called the City of David.
Sermons
The City of DavidJ.R. Thomson 1 Chronicles 11:7
Popular and Royal WisdomW. Clarkson 1 Chronicles 11:1-8
Capture of JerusalemF. Whitfield 1 Chronicles 11:4-9














Hitherto the city which crowned the height overlooking the Kedren valley was known as Jebus, and was held by the "people of the land." But from this time forth it was known as "the city of David," and its stronghold, Zion, with Mille and the adjacent quarters, constituted the famous and historical capital of the united kingdom - Jerusalem. Observe the significant name here given to it. Jerusalem was called "the city of David because it was -

I. THE TROPHY OF DAVID'S VALOUR. It was his prowess and that of his captain, Joab, that wrested the stronghold from the hands of the heathen.

II. THE STRUCTURE OF DAVID'S REGAL MAGNIFICENCE AND WARLIKE STRATEGY, Probably before this time it was nothing but a primitive fortress, strongly placed upon rocky heights. But David "built the city round about," and "Joab repaired the rest of the city." Henceforth "Jerusalem was a city compact together."

III. THE SCENE OF DAVID'S REIGN. Hebron was too far south to be a suitable capital for the united kingdom. Nature made Jerusalem for a metropolis. Here the king lived and ruled, prospered, sinned, suffered, and died.

IV. THE SEAT OF DAVID'S LINE. His son Solomon and the successive occupants of the throne of Judah held sway in this city, and some of them added to its splendour and its strength. Amidst its varying fortunes, its sieges, its dismantlements, its rebuildings, its festivities, Jerusalem retained the imperishable interest conferred by its association with the great founder of the Hebrew monarchy and dynasty. It was itself a memorial of its founder's name and life.

V. THE SCENE OF THE MINISTRY AND OF THE SEPULTURE OF DAVID'S SON AND LORD. Many of our Saviour's miracles were performed, many of Christ's discourses were delivered, in Jerusalem. It was over this city that Jesus wept; it was this city that Jesus entered in his lowly triumph; it was in this city that he died, for "it could not be that a prophet perish out of Jerusalem;" and after our Lord's ascension, when his apostles preached his gospel, they were instructed to do so, "beginning at Jerusalem."

VI. IN ITS DESOLATION AND DESTRUCTION IT FURNISHED AN EXAMPLE OF RETRIBUTIVE JUSTICE EXECUTED ON DAVID'S POSTERITY. David's nation rejected David's Lord, and, according to his own prediction, their unbelief involved their metropolis in ruin.

"It moves me, Romans!
It confounds the counsel of my firm philosophy,
That ruin's merciless ploughshare should pass o'er
And barren salt be sown on yon proud city!" T.

And he slew an Egyptian.
We too are called upon to slay, to destroy and to overthrow. Are we anxious to slay a lion?

1. There is a lion to be fought by every man — Satan (1 Peter 5:8). We are called upon to fight against —

2. Self-indulgence.

3. Worldly fashion.

4. Worldly ambition.Truly there is battle enough now to be done. Whosoever will set himself against the customs of his time, the popular policies of the circle in which he moves, the prejudices of the persons whose friendship he values, will find that he must have a sword in his right hand, and that even whilst he sleeps he must have his armour so near that at a moment's notice he can be once more in the fray.

(J. Parker, D. D.)

People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Castle, David, Dwelleth, Dwelt, Fortress, Living-place, Named, Residence, Strong, Stronghold, Tower, Town
Outline
1. David Becomes King over All Israel
4. Jerusalem
10. David's Mighty Men

Dictionary of Bible Themes
1 Chronicles 11:7

     5256   city

1 Chronicles 11:1-9

     5087   David, reign of
     7236   Israel, united kingdom

1 Chronicles 11:4-8

     5437   palaces

1 Chronicles 11:4-9

     5597   victory, act of God

1 Chronicles 11:7-8

     5316   fortress
     7270   Zion, as a place

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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