1 Chronicles 11:1
Then all Israel came together to David at Hebron and said, "Here we are, your own flesh and blood.
Then all Israel
This phrase signifies a moment of national unity and collective decision-making. The term "all Israel" encompasses the twelve tribes, indicating a significant gathering of the entire nation. Historically, this reflects a pivotal moment when the tribes, previously divided under Saul's reign, come together to acknowledge David's leadership. The Hebrew root for "Israel" (יִשְׂרָאֵל, Yisra'el) means "God prevails," underscoring the divine orchestration in uniting the people under David, a man after God's own heart.

came together
The act of coming together implies a deliberate and purposeful assembly. In the Hebrew context, the verb used here (קָבַץ, qavats) suggests gathering or collecting, often with a sense of urgency or necessity. This gathering at Hebron is not merely a political move but a fulfillment of God's promise to David. It reflects a collective recognition of David's anointed kingship, as previously ordained by God through the prophet Samuel.

to David
David, whose name in Hebrew (דָּוִד, Dawid) means "beloved," is central to this narrative. His journey from shepherd boy to king is marked by divine favor and anointing. This moment at Hebron is a culmination of years of preparation and trials. David's leadership is characterized by his reliance on God, his military prowess, and his heart for worship, making him a fitting leader for God's chosen people.

at Hebron
Hebron holds significant historical and spiritual importance. It is one of the oldest cities in the region and a place of patriarchal heritage, being associated with Abraham. The choice of Hebron as the site for David's anointing as king over all Israel is symbolic, linking David's reign to the covenantal promises made to the patriarchs. Archaeologically, Hebron is known for its ancient structures and tombs, reinforcing its status as a place of legacy and continuity.

and said
The act of speaking here is more than mere words; it is a formal declaration and acknowledgment. The Hebrew verb (אָמַר, amar) conveys the weight of the tribes' decision to pledge allegiance to David. This declaration is a public and communal affirmation of David's rightful place as king, aligning with God's will.

Here we are, your own flesh and blood
This phrase emphasizes kinship and loyalty. The expression "flesh and blood" (בָּשָׂר וָדָם, basar vadam) is a Hebrew idiom denoting close familial ties. By declaring themselves as David's "own flesh and blood," the tribes are not only recognizing their shared ancestry but also committing to unity and support under his leadership. This acknowledgment is crucial for establishing David's legitimacy and the stability of his reign, as it reflects a deep-seated bond and mutual responsibility among the people of Israel.

Persons / Places / Events
1. David
Anointed king of Israel, a man after God's own heart, and central figure in this passage as he is recognized by all Israel as their leader.

2. All Israel
Refers to the collective tribes of Israel who come together in unity to acknowledge David's kingship.

3. Hebron
A significant city in Judah where David was first anointed king over Judah and later recognized by all Israel.

4. Anointing of David
The event where David is recognized as king over all Israel, fulfilling God's promise to him.

5. Unity of Israel
The coming together of all tribes signifies a pivotal moment of unity and consolidation under David's leadership.
Teaching Points
Unity in Leadership
The tribes of Israel coming together to anoint David as king demonstrates the importance of unity under godly leadership. In our lives, we should seek to support and unify under leaders who follow God's heart.

God's Timing and Promises
David's journey to kingship was marked by patience and faith in God's timing. We are reminded to trust in God's promises and timing in our own lives, even when the path seems long or uncertain.

Recognition of God's Choice
The acknowledgment of David as king by all Israel reflects the importance of recognizing and affirming God's choices and callings in our communities.

The Role of Community
The collective decision of Israel to anoint David highlights the role of community in affirming and supporting God's work. We should actively participate in our faith communities to encourage and uphold one another.

Kinship and Identity
The phrase "your own flesh and blood" underscores the importance of identity and kinship in God's plan. As believers, we are called to recognize our identity in Christ and our connection to the body of believers.
Bible Study Questions
1. How does the unity of Israel in anointing David as king challenge us to seek unity in our own communities and churches?

2. In what ways can we demonstrate patience and trust in God's timing, as David did, in our personal lives?

3. How can we better recognize and support the leaders God has placed in our lives and communities?

4. What steps can we take to actively participate in and contribute to the unity and health of our faith communities?

5. How does understanding our identity as "flesh and blood" in Christ influence our relationships with other believers?
Connections to Other Scriptures
2 Samuel 5:1-3
This passage parallels 1 Chronicles 11:1, providing additional context to David's anointing as king over Israel.

1 Samuel 16:1-13
Describes the initial anointing of David by Samuel, highlighting God's choice of David as king.

Psalm 133
Celebrates the beauty of unity among God's people, which is exemplified in the tribes coming together to anoint David.

Genesis 29:14
The phrase "your own flesh and blood" echoes familial bonds, similar to Laban's words to Jacob, emphasizing kinship and unity.
God's Providences Fulfil God's PromisesR. Tuck 1 Chronicles 11:1-3
The Promise FulfilledR. Glover 1 Chronicles 11:1-3
David's AnointingF. Whitfield 1 Chronicles 11:1-4
Popular and Royal WisdomW. Clarkson 1 Chronicles 11:1-8
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Assembled, Behold, Blood, Bone, David, Flesh, Gathered, Hebron, Saying, Themselves, Truly
Dictionary of Bible Themes
1 Chronicles 11:1

     5136   body
     5137   bones

1 Chronicles 11:1-29:30

     5366   king

1 Chronicles 11:1-2

     5509   rulers
     8130   guidance, from godly people

1 Chronicles 11:1-9

     5087   David, reign of
     7236   Israel, united kingdom

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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