1 Chronicles 11:21
He was doubly honored above the Three, and he became their commander, even though he was not included among the Three.
He was doubly honored
This phrase highlights the exceptional recognition given to the individual in question. The Hebrew root for "honored" is "כָּבֵד" (kaved), which conveys a sense of weightiness or glory. In the context of ancient Israel, honor was a significant cultural value, often associated with one's reputation and standing within the community. The doubling of honor suggests an extraordinary level of respect and esteem, indicating that this person achieved a status that was rare and highly esteemed among his peers.

above the Three
The "Three" refers to a select group of David's mighty warriors, known for their exceptional bravery and feats in battle. Historically, these warriors were part of King David's elite military forces, and their exploits are detailed in the surrounding chapters of 1 Chronicles. Being honored above the Three implies surpassing even the most valiant and renowned heroes of the time, which underscores the individual's remarkable achievements and character.

and became their commander
This phrase indicates a transition in leadership and authority. The Hebrew word for "commander" is "שַׂר" (sar), which can mean prince, leader, or chief. In the military context of ancient Israel, becoming a commander was not only a position of authority but also a role that required wisdom, courage, and the ability to inspire and lead others. This appointment signifies trust and confidence in the individual's capabilities to lead even the most elite warriors.

even though he was not included among the Three
This part of the verse highlights a paradoxical situation. Despite not being one of the original Three, the individual achieved a status that allowed him to lead them. This suggests that honor and leadership are not solely based on initial inclusion in a prestigious group but can be earned through personal merit, valor, and divine favor. It serves as an inspirational reminder that one's current position does not limit future potential and that God can elevate individuals beyond human expectations.

Persons / Places / Events
1. Abishai
The main figure in this verse, Abishai was the brother of Joab and a valiant warrior in King David's army. He was known for his bravery and leadership skills.

2. The Three
This refers to the three mighty warriors who were part of David's elite group of fighters. They were renowned for their extraordinary feats and loyalty to David.

3. David's Mighty Men
A group of elite warriors who served King David with distinction. They were known for their courage and loyalty, playing a crucial role in establishing David's kingdom.
Teaching Points
Honor Through Service
Abishai was more honored than the two because of his service and dedication. True honor comes from serving others and fulfilling one's duties with integrity.

Leadership Without Title
Although Abishai was not one of "the three," he became their commander. Leadership is not always about titles but about influence and the ability to inspire others.

Courage in Action
Abishai's bravery is a reminder that courage is essential in facing challenges. We are called to be courageous in our faith and actions.

Loyalty and Commitment
Abishai's loyalty to David exemplifies the importance of being committed to those we serve and support, reflecting our commitment to God.
Bible Study Questions
1. How does Abishai's account challenge our understanding of honor and recognition in today's society?

2. In what ways can we demonstrate leadership in our communities without holding formal titles or positions?

3. How can Abishai's courage inspire us to face our own challenges with faith and determination?

4. What are some practical ways we can show loyalty and commitment to those we serve, as Abishai did to David?

5. How does the account of David's mighty men, including Abishai, encourage us to build strong, supportive relationships within our faith communities?
Connections to Other Scriptures
2 Samuel 23:18-19
This passage provides a parallel account of Abishai's exploits and his standing among David's mighty men, highlighting his bravery and leadership.

1 Chronicles 11:10-47
This broader passage lists the exploits of David's mighty men, providing context for Abishai's role and the significance of his achievements.

1 Samuel 26:6-9
This passage recounts an event where Abishai accompanied David into Saul's camp, demonstrating his loyalty and courage.
David's Mighty MenF. Whitfield 1 Chronicles 11:10-25
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Attain, Attained, Becometh, Captain, Commander, Didn't, Equal, Honorable, Honored, Honourable, Honoured, Howbeit, However, Included, Noblest, Rank, Renowned, Thirty, Though
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:11-23

     5776   achievement

1 Chronicles 11:15-25

     1652   numbers, 3-5

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:20-22

     5956   strength, human

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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