1 Chronicles 11:44
Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
Uzzia the Ashterathite,

Uzzia, whose name means “The Lord is my strength,” came from Ashteroth in Bashan, within the eastern inheritance of Manasseh, a region of fortified cities and strategic routes. His place among David’s mighty men shows that David gathered loyal warriors from beyond the Jordan as well as from the western tribes.

Deu 1:4 This was after he had defeated Sihon king of the Amorites…
Jos 12:4 And Og king of Bashan, one of the remnant of the Rephaim…
Jos 13:12 the whole kingdom of Og in Bashan, who had reigned…

Shama and Jeiel the sons of Hotham the Aroerite,

Shama and Jeiel were brothers from Aroer, a Transjordanian city near the Arnon. Their inclusion reflects the support David received from families across Israel, while the mention of Hotham preserves their household’s connection to the king’s service.

Jos 13:16 The territory from Aroer on the rim of the Arnon Valley,…
Jos 13:9 The area from Aroer on the rim of the Arnon Valley,…
Deu 2:36 Aroer on the rim of the Arnon Valley, along with the city…

Persons / Places / Events
1. Uzzia the Ashterathite
Uzzia is identified as an Ashterathite, indicating his origin from Ashteroth, a city associated with the tribe of Manasseh in the region of Bashan. This highlights the diverse backgrounds of David's mighty men.

2. Shama and Jeiel
These two individuals are noted as the sons of Hotham the Aroerite. Their mention signifies their valor and contribution to King David's reign, as part of his elite warriors.

3. Hotham the Aroerite
Hotham is described as an Aroerite, suggesting a connection to Aroer, a city on the northern bank of the Arnon River, which was part of the territory given to the tribe of Gad.
Teaching Points
Diversity in Unity
The inclusion of men from various regions and backgrounds in David's mighty men illustrates the unity and diversity within the body of Christ. Believers today are called to embrace diversity within the church, recognizing that each member brings unique gifts and perspectives.

Legacy of Faithfulness
The mention of these warriors, though brief, underscores the importance of faithfulness and dedication. Even seemingly small roles in God's kingdom are significant and contribute to His greater plan.

Courage and Commitment
The valor of David's mighty men serves as an example of courage and commitment to God's anointed leader. Christians are encouraged to stand firm in their faith and support godly leadership in their communities.
Bible Study Questions
1. What can we learn from the diverse backgrounds of David's mighty men about the nature of God's kingdom?

2. How does the concept of unity in diversity apply to the modern church, and what steps can we take to foster this unity?

3. In what ways can we demonstrate faithfulness in our daily lives, even if our roles seem small or insignificant?

4. How can the courage and commitment of David's mighty men inspire us to support and uphold godly leadership today?

5. Reflect on a time when you had to stand firm in your faith. How did that experience strengthen your relationship with God and others?
Connections to Other Scriptures
2 Samuel 23
This chapter provides a parallel account of David's mighty men, offering additional context and details about their exploits and significance in David's reign.

Judges 11
Aroer is mentioned in the context of Jephthah's campaign against the Ammonites, providing historical and geographical context to the region associated with Hotham.

Joshua 13
This passage describes the allocation of land to the tribes of Israel, including the regions of Bashan and Aroer, linking back to the origins of Uzzia and Hotham.
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Aroerite, Aro'erite, Ashtarothite, Ashterathite, Ash'terathite, Hotham, Hothan, Jehiel, Jeiel, Je-i'el, Shama, Sons, Uzzia, Uzzi'a
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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