1 Chronicles 8:20
Elienai, Zillethai, Eliel,
Elienai
Elienai is a name listed among the descendants of Benjamin, one of the twelve tribes of Israel. The name Elienai means "My eyes are toward God" or "God is my eyes," reflecting a common practice in ancient Israel of naming children with theophoric elements, which are names that include a reference to God. This practice underscores the cultural and religious emphasis on divine providence and guidance. The tribe of Benjamin held significant importance in Israel's history, being the tribe of King Saul, the first king of Israel, and later, the Apostle Paul. The mention of Elienai in this genealogical record highlights the continuity of the Benjamite lineage and its role in the broader narrative of Israel's history.

Zillethai
Zillethai is another name in the genealogy of Benjamin, and like many biblical names, it carries a meaning that reflects the cultural and religious values of the time. The name Zillethai can be interpreted as "My shadow is Yahweh" or "Yahweh is my protection," indicating a reliance on God's protection and presence. This reflects the ancient Israelite belief in God's active role in the lives of His people. The inclusion of Zillethai in the genealogical record serves to preserve the heritage and identity of the Benjamite tribe, which played a crucial role in the formation of the Israelite kingdom and its subsequent history.

Eliel
Eliel is a name that appears multiple times in the Old Testament, often associated with individuals of significance within the tribes of Israel. The name means "My God is God," emphasizing the monotheistic faith central to Israelite identity. In the context of 1 Chronicles 8, Eliel is part of the genealogical record of Benjamin, underscoring the importance of maintaining tribal and familial lines. This genealogical listing serves not only as a historical record but also as a theological statement about the faithfulness of God to His covenant people. The repetition of such names throughout the biblical narrative highlights the enduring legacy of faith and the continuity of God's promises to Israel.

Persons / Places / Events
1. Elienai
A descendant of Benjamin, Elienai is listed among the sons of Shashak. His name means "My eyes are toward God," reflecting a possible spiritual heritage or aspiration.

2. Zillethai
Another descendant of Benjamin, Zillethai's name means "My shadow," which could imply protection or presence. He is also listed among the sons of Shashak.

3. Eliel
Also a descendant of Benjamin, Eliel's name means "My God is God," indicating a strong affirmation of faith. He is part of the genealogical record that traces the lineage of the tribe of Benjamin.
Teaching Points
The Importance of Genealogy in Scripture
Genealogies in the Bible serve to connect God's people to His promises, showing continuity and faithfulness across generations.

Names Reflecting Faith
The names of individuals often carry significant meanings that reflect their faith or the aspirations of their parents. This can inspire us to consider the legacy we leave through our names and actions.

The Role of the Tribe of Benjamin
Understanding the role of the tribe of Benjamin in Israel's history helps us appreciate the diversity and unity within God's people. The tribe produced significant leaders and warriors, contributing to the nation's strength.

God's Faithfulness Across Generations
The genealogies remind us of God's faithfulness to His people throughout history. We can trust that He remains faithful to us today, fulfilling His promises.

Our Spiritual Heritage
Just as the Israelites had a physical lineage, Christians have a spiritual heritage in Christ. We are called to live in a way that honors this heritage and reflects our identity in Him.
Bible Study Questions
1. What significance do you find in the meanings of the names Elienai, Zillethai, and Eliel, and how might these meanings inspire your personal faith journey?

2. How does understanding the genealogical context of the tribe of Benjamin enhance your appreciation of the Bible's historical account?

3. In what ways can the continuity of God's promises through genealogies encourage you in your current life circumstances?

4. How does the Apostle Paul's identification with the tribe of Benjamin in Philippians 3:5 connect to the Old Testament lineage, and what does this teach us about our identity in Christ?

5. Reflect on your own spiritual heritage. How can you actively contribute to the legacy of faith in your family or community?
Connections to Other Scriptures
1 Chronicles 7:6-12
This passage provides additional genealogical context for the tribe of Benjamin, offering a broader understanding of the family lines and their significance in Israel's history.

Genesis 35:16-18
The birth of Benjamin is recounted here, providing the foundational account for the tribe and its descendants, including those mentioned in 1 Chronicles 8:20.

Philippians 3:5
Paul the Apostle identifies himself as a member of the tribe of Benjamin, connecting the New Testament to the Old Testament lineage and highlighting the enduring legacy of this tribe.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Eliel, Eli'el, Elienai, Eli-e'nai, Zillethai, Zil'lethai, Zilthai
Dictionary of Bible Themes
1 Chronicles 8:1-28

     7230   genealogies

1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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