1 Chronicles 8:33
Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal.
Ner was the father of Kish
Ner is a lesser-known figure in the Bible, but he is significant as the grandfather of Israel's first king, Saul. The genealogy here establishes the lineage of Saul, emphasizing the tribe of Benjamin. This connection to Benjamin is important, as it fulfills the tribal allotments described in earlier texts like Joshua. The name "Ner" means "lamp" or "light," which can symbolize guidance or leadership, fitting for the ancestor of a king.

Kish was the father of Saul
Kish is noted as a man of wealth and standing within the tribe of Benjamin. His lineage is crucial as it sets the stage for Saul's rise to kingship. The mention of Kish highlights the tribal dynamics and the importance of family heritage in Israelite society. Kish's name means "snare" or "trap," which may foreshadow the complexities and challenges Saul would face as king.

Saul was the father of Jonathan
Jonathan is one of the most beloved figures in the Bible, known for his deep friendship with David. This relationship is a powerful example of loyalty and covenantal friendship. Jonathan's character contrasts with Saul's, highlighting themes of faithfulness and integrity. His name means "Yahweh has given," reflecting his role as a gift to both his family and David.

Malchishua
Malchishua is one of Saul's sons who died with him in battle against the Philistines. His name means "my king saves," which is ironic given the tragic end of Saul's reign. This highlights the theme of the fleeting nature of human power and the ultimate sovereignty of God. The death of Malchishua and his brothers marks the end of Saul's dynasty, paving the way for David's kingship.

Abinadab
Abinadab, another son of Saul, also perished in the battle on Mount Gilboa. His name means "my father is noble," which may reflect the noble aspirations of Saul's house. The deaths of Saul's sons serve as a turning point in Israel's history, emphasizing the consequences of Saul's disobedience to God and the transition to Davidic rule.

Esh-baal
Esh-baal, also known as Ish-bosheth, became king of Israel after Saul's death, though his reign was short-lived. His name means "man of Baal," which is later changed to Ish-bosheth, meaning "man of shame," reflecting the biblical tendency to avoid names associated with pagan deities. His brief rule underscores the instability of Saul's lineage and the divine favor shifting to David.

Persons / Places / Events
1. Ner
The grandfather of Saul, a member of the tribe of Benjamin. His lineage is significant in the history of Israel's monarchy.

2. Kish
The father of Saul, a Benjamite, who played a crucial role in the establishment of Israel's first king.

3. Saul
The first king of Israel, anointed by the prophet Samuel. His reign marked the transition from the period of the judges to the monarchy.

4. Jonathan
The eldest son of Saul, known for his deep friendship with David and his loyalty to his father.

5. Malchi-shua, Abinadab, and Esh-baal
Sons of Saul, who, along with Jonathan, were involved in the military campaigns of their father and met their demise in battle.
Teaching Points
The Importance of Legacy
The genealogical record in 1 Chronicles 8:33 reminds us of the importance of family legacy and how our actions can impact future generations. As Christians, we are called to leave a legacy of faith and obedience to God.

Leadership and Responsibility
Saul's life serves as a cautionary tale about the responsibilities of leadership. His failure to fully obey God led to his downfall. This teaches us the importance of aligning our leadership with God's will.

Friendship and Loyalty
Jonathan's relationship with David exemplifies true friendship and loyalty, even in the face of familial conflict. As believers, we are encouraged to cultivate friendships that honor God and support one another in faith.

The Sovereignty of God
Despite Saul's failures, God's sovereign plan for Israel continued through David. This reassures us that God's purposes will prevail, even when human leaders falter.
Bible Study Questions
1. How does the genealogy in 1 Chronicles 8:33 help us understand the historical context of Saul's reign as king of Israel?

2. In what ways can Saul's leadership and its consequences serve as a lesson for modern Christian leaders?

3. How does Jonathan's friendship with David challenge us to evaluate our own relationships and their alignment with God's principles?

4. What can we learn from the transition of leadership from Saul to David about God's sovereignty and timing in our own lives?

5. How can we ensure that the legacy we leave behind is one that honors God and impacts future generations positively?
Connections to Other Scriptures
1 Samuel 9-31
These chapters provide a detailed account of Saul's life, his anointing as king, his reign, and his eventual downfall. They offer context to the genealogical record in 1 Chronicles 8:33.

2 Samuel 1
This chapter describes David's lament over Saul and Jonathan, highlighting the close relationship between David and Jonathan and the tragic end of Saul's lineage.

1 Chronicles 10
Chronicles the death of Saul and his sons, providing a historical account of the end of Saul's reign and the transition to David's kingship.
Readings Between the Lines1 Chronicles 8:1-40
Readings Between the LinesW. Clarkson 1 Chronicles 8:1-40
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abihud, Abinadab, Abishua, Abitub, Abner, Adaiah, Addar, Ader, Aharah, Ahaz, Ahiah, Ahihud, Ahijah, Ahio, Ahitub, Ahoah, Alemeth, Antothijah, Arad, Ashbel, Athaliah, Azel, Azmaveth, Azrikam, Baara, Beerah, Bela, Benjamin, Benjaminites, Beraiah, Beriah, Binea, Bocheru, Ebed, Eber, Eder, Ehud, Elam, Eleasah, Eliah, Eliel, Elienai, Elijah, Eliphelet, Elpaal, Eshbaal, Eshek, Gedor, Gera, Gibeon, Hanan, Hananiah, Heber, Hezeki, Hodesh, Huram, Hushim, Iphedeiah, Ishmael, Ishmerai, Ishpan, Ispah, Jakim, Jaresiah, Jehoadah, Jehush, Jeiel, Jeremoth, Jeroham, Jeush, Jeuz, Jezliah, Jobab, Joha, Jonathan, Kish, Maacah, Maachah, Malcham, Malchishua, Manahath, Melech, Meribbaal, Mesha, Meshullam, Micah, Michael, Mikloth, Mirma, Misham, Moabites, Moza, Naaman, Nadab, Ner, Nohah, Obadiah, Penuel, Pithon, Rapha, Saul, Shachia, Shaharaim, Shamer, Shamsherai, Shashak, Sheariah, Shehariah, Shema, Shemer, Shephuphan, Shimeah, Shimei, Shimhi, Shimrath, Tarea, Ulam, Uzza, Zabdi, Zacher, Zebadiah, Zechariah, Zibia, Zichri, Zilthai, Zimri, Zur
Places
Aijalon, Beth-shan, Gath, Geba, Gibeon, Jerusalem, Lod, Manahath, Moab, Ono
Topics
Abinadab, Abin'adab, Abner, Begat, Begot, Eshbaal, Esh-baal, Esh-ba'al, Jonathan, Kish, Malchishua, Mal'chishu'a, Malchi-shua, Malki-shua, Ner, Saul
Dictionary of Bible Themes
1 Chronicles 8:1-40

     7266   tribes of Israel

Library
Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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