1 Samuel 6:9
but keep watching it. If it goes up the road to its homeland, toward Beth-shemesh, it is the LORD who has brought on us this great disaster. But if it does not, then we will know that it was not His hand that punished us and that it happened by chance."
but keep watching it. If it goes up the road to its homeland,

Beth-shemesh lay in Israelite territory, and the cows would have to leave their calves and travel an unfamiliar route without being driven.

1Sa 5:11 Then the Ekronites called together all the rulers…
1Sa 4:22 “The glory has departed from Israel,” she said, …
1Ch 13:3 Then let us bring back the ark of our God,…

toward Beth-shemesh,

This Levitical city, whose name means “house of the sun,” stood near the border between Judah and Philistine lands, making it a fitting destination for the Ark’s return.

Jos 21:16 Ain, Juttah, and Beth-shemesh—nine cities…
1Ch 6:59 Ashan, Juttah, and Beth-shemesh, together with…
Jos 15:10 The border curled westward from Baalah to Mount Seir…

it is the LORD who has brought on us this great disaster.

If the cows went directly toward Israel, the Philistines would recognize that the plagues following the Ark’s capture had come from the LORD.

1Sa 5:7 And when the men of Ashdod saw what was happening,…
1Sa 5:9 But after they had moved the ark to Gath, the LORD’s hand…
1Sa 5:10 So they sent the ark of God to Ekron, but as it arrived,…

But if it does not,

If the animals wandered elsewhere, the Philistines would conclude that no divine guidance had directed them.

Deu 18:22 When a prophet speaks in the name of the LORD…
1Ki 22:28 But Micaiah replied, “If you ever return safely,…
1Sa 14:9 If they say, ‘Wait until we come to you,’ then…

then we will know that it was not His hand that punished us

They sought to determine whether their suffering was the judgment of the God of Israel rather than an ordinary outbreak of disease.

Exo 9:15 For by this time I could have stretched out My hand…
Exo 9:3 then the hand of the LORD will bring a severe plague…
1Sa 12:15 But if you disobey the LORD and rebel against His command,…

and that it happened by chance.”

The test revealed their uncertainty, but the cows’ direct journey would leave little doubt that the LORD had acted against them.

Ecc 9:11 The race is not to the swift, nor the battle to the strong;…
Rut 2:3 So Ruth departed and went out into the field and gleaned…
Luk 10:31 Now by chance a priest was going down the same road,…

Persons / Places / Events
1. Philistines
The people who captured the Ark of the Covenant and experienced plagues as a result.

2. Ark of the Covenant
The sacred chest representing God's presence, captured by the Philistines.

3. Beth-shemesh
A town in Israelite territory where the Ark was to be returned.

4. Cows
Two milk cows were used to carry the Ark back to Israelite territory, serving as a test of divine intervention.

5. Plagues
The afflictions that struck the Philistines, prompting them to return the Ark.
Teaching Points
Divine Sovereignty
God's control over events is evident, as the Philistines sought to determine if their suffering was by His hand or by chance.

Testing God's Will
The Philistines' test with the cows illustrates human attempts to discern God's will, reminding us to seek His guidance in our decisions.

Repentance and Acknowledgment
The Philistines' decision to return the Ark shows a recognition of God's power, prompting us to acknowledge His authority in our lives.

God's Presence and Holiness
The Ark symbolizes God's presence, reminding us of the reverence due to Him and the consequences of disregarding His holiness.

Providence Over Chance
The passage challenges the belief in chance, affirming that God orchestrates events according to His purpose.
Bible Study Questions
1. How does the Philistines' experience with the Ark of the Covenant challenge our understanding of God's sovereignty in our lives?

2. In what ways can we discern God's will in our decisions, similar to the test with the cows?

3. How does the return of the Ark to Beth-shemesh illustrate the importance of acknowledging God's authority and presence?

4. What lessons can we learn from the Philistines' response to the plagues about repentance and seeking God's favor?

5. How does this passage encourage us to view events in our lives as part of God's providential plan rather than mere chance?
Connections to Other Scriptures
Exodus 7-12
The plagues in Egypt, similar to the plagues experienced by the Philistines, demonstrate God's power and judgment.

1 Samuel 5
Details the events leading up to the Philistines' decision to return the Ark, highlighting the severity of the plagues.

Judges 13:25
The Spirit of the Lord stirring Samson in Mahaneh-dan, near Beth-shemesh, showing the area's historical significance.

Proverbs 16:33
The concept of divine providence versus chance, as the Philistines sought to discern God's hand in their afflictions.
The Ministry of ChanceJ. Bonnet, D. D.1 Samuel 6:9
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Accident, Behold, Beth, Bethshemesh, Beth-shemesh, Beth-she'mesh, Border, Chance, Coast, Disaster, Evil, Goes, Harm, Shemesh, Smote, Struck, Territory, Touched, Watch, Working
Dictionary of Bible Themes
1 Samuel 6:7-9

     4912   chance

1 Samuel 6:7-14

     4624   cow

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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