The Woman Caught in Adultery 1But Jesus went to the Mount of Olives. 2Early in the morning He went back into the temple courts.a All the people came to Him, and He sat down to teach them. 3The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them 4and said, “Teacher, this woman was caught in the act of adultery. 5In the Law Moses commanded us to stone such a woman. So what do You say?” 6They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger. 7When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.” 8And again He bent down and wrote on the ground. 9When they heard this,b they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there. 10Then Jesus straightened upc and asked her, “Woman, where are your accusers?d Has no one condemned you?” 11“No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.” Jesus the Light of the World 12Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.” 13So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not valid.” 14Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going. 15You judge according to the flesh; I judge no one. 16But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me.e 17Even in your own Law it is written that the testimony of two men is valid.f 18I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.” 19“Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.” 20He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come. 21Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.” 22So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?” 23Then He told them, “You are from below; I am from above. You are of this world; I am not of this world. 24That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.” 25“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied. 26“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.” 27They did not understand that He was telling them about the Father. 28So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me. 29He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.” The Truth Will Set You Free 30As Jesus spoke these things, many believed in Him. 31So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples. 32Then you will know the truth, and the truth will set you free.” 33“We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?” 34Jesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin. 35A slave does not remain in the house forever, but a son remains forever. 36So if the Son sets you free, you will be free indeed. 37I know you are Abraham’s descendants, but you are trying to kill Me because My word has no place within you. 38I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.” 39“Abraham is our father,” they replied. “If you were children of Abraham,” said Jesus, “you would do the works of Abraham. 40But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing. 41You are doing the works of your father.” “We are not illegitimate children,” they declared. “Our only Father is God Himself.” 42Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me. 43Why do you not understand what I am saying? It is because you are unable to accept My message. 44You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies. 45But because I speak the truth, you do not believe Me! 46Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me? 47Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.” Before Abraham Was Born, I Am 48The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?” 49“I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me. 50I do not seek My own glory. There is One who seeks it, and He is the Judge. 51Truly, truly, I tell you, if anyone keeps My word, he will never see death.” 52“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death. 53Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?” 54Jesus answered, “If I glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say, ‘He is ourg God.’ 55You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I do know Him, and I keep His word. 56Your father Abraham rejoiced that he would see My day. He saw it and was glad.” 57Then the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?” 58“Truly, truly, I tell you,” Jesus declared, “before Abraham was born, I am!h” 59At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.i Footnotes: 2 a Literally the temple; also in verse 20 9 b NE, BYZ, and TR include and were convicted by their conscience, 10 c NE, BYZ, and TR include and saw no one but the woman. 10 d WH and NA where are they 16 e Literally but (it is) I and the Father who sent Me; NE but (it is) I and the One who sent Me 17 f See Deuteronomy 19:15. 54 g WH and TR Your 58 h Literally before Abraham was, I am! 59 i BYZ and TR include going through the midst of them, and so He passed by. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub John 8 Summary The Woman Caught in AdulteryVerses 1 – 11 – Mercy in the Temple Verses 12 – 20 – Light of the World Verses 21 – 30 – Warning of Unbelief Verses 31 – 38 – Freedom through the Truth Verses 39 – 47 – True Fatherhood Exposed Verses 48 – 59 – Before Abraham Was, I Am John Chapter 8, a centerpiece of the Gospel, is a profound narrative filled with dynamic dialogue and riveting confrontations. It opens with an account of an adulterous woman brought before Jesus and culminates in a poignant discourse between Jesus and the Jewish leaders, punctuated by His powerful assertion, "Before Abraham was born, I am." Historical Setting and Context • Timeframe: Late in the Feast of Tabernacles (John 7:2, 37). Pilgrims crowded Jerusalem, filling the temple courts. • Legal climate: Rome reserved execution rights. The leaders’ question about stoning the woman (v. 5) was meant to embroil Jesus in political trouble. • Social backdrop: Public debates were common in temple precincts; scribes prided themselves on legal nuance, making Jesus’ wisdom all the more striking. Archaeological Insights • Temple Treasury: Located in the Court of Women, marked by 13 trumpet-shaped chests for offerings. Excavations south of the Temple Mount reveal broad steps likely used for public teaching, matching v. 20’s note that Jesus spoke “near the treasury.” • Feast Illumination: Historical sources (Mishnah Sukkah 5) describe giant menorah-like lamps lit each night of Tabernacles. Against this blazing backdrop, Jesus’ claim, “I am the light of the world,” carried vivid power. • Stone Pavement: Ancient flagstones have been uncovered adjacent to the western wall of the Temple Mount—surfaces on which Jesus could literally have stooped to write (v. 6). Key Themes 1. Mercy balanced with holiness—Jesus neither condones sin nor crushes the sinner (vv. 10-11). 2. Light versus darkness—spiritual illumination dispels ignorance and evil (v. 12; cf. Isaiah 9:2). 3. True freedom—liberation from sin, not merely political chains (vv. 32-34). 4. Identity of Jesus—united with the Father, pre-existent, bearing the divine name “I am” (v. 58; cf. Exodus 3:14). 5. Spiritual paternity—deeds, not ancestry, reveal one’s real father (vv. 39-47). Links to Other Scriptures • Exodus 20:14 vs. John 8:11—both condemn adultery; yet grace offers a path forward instead of immediate judgment. • Numbers 9:15-23 and Exodus 13:21—pillar of fire guiding Israel parallels Jesus as guiding light (v. 12). • Leviticus 25:10 (Jubilee freedom) foreshadows the liberation Jesus grants (v. 32). • Genesis 15:6—Abraham’s faith anticipates those who truly “believe” in John 8:30. • 1 John 3:8 echoes Jesus’ words about the devil’s murderous nature (v. 44). • Revelation 1:17; 22:13 pick up the “I am” language introduced here. Character Studies • The Adulterous Woman: nameless, defenseless, yet the first recipient of Jesus’ public declaration of no condemnation. Her account illustrates John 3:17 in real time. • Pharisees/Scribes: legal experts who knew Scripture but missed its heart, mirroring Hosea 6:6 (“I desire mercy, not sacrifice”). • Abraham: cited as ancestral anchor; Jesus honors him yet shows Himself as Abraham’s promised descendant and Lord (Genesis 12:3; Psalm 110:1). Language and Literary Notes • “I am” (Greek ἐγώ εἰμι) appears seven times in John 8, climbing toward the climactic claim of v. 58. • “Truth” (Greek ἀλήθεια) ties to Hebrew root for stability; Jesus’ truth liberates from the shaky ground of sin. • Sand writing (v. 6): Roman jurist tradition spoke of pausing to write before giving judgment; Jesus’ action signals measured justice. Practical Applications for Today • Confronting sin: Address wrongdoing without de-personing the wrongdoer. • Walking in light: Daily decisions in line with Jesus’ teaching keep life clear of hidden traps (Psalm 119:105). • Anchoring identity: Heritage, achievement, or religion cannot replace a living relationship with Jesus. • Courageous confession: Like those who believed (v. 30), public allegiance brings freedom, even if culture resists. • Eternal assurance: Jesus’ promise, “whoever keeps My word will never see death” (v. 51), grounds hope beyond the grave. Simple Word Studies • “Sin” (hamartia): missing the mark; bondage that only Jesus can break (v. 34). • “Freedom” (eleutheria): not just release from chains, but restored purpose (Galatians 5:1 echoes). • “Light” (phos): both visibility and life, linking to creation’s first command, “Let there be light” (Genesis 1:3). Conclusion John 8 swings from tender mercy to fiery confrontation, all centered on Jesus’ identity. He shines as forgiving Savior, guiding Light, liberating Truth, and eternal “I am.” Choosing His side means stepping into freedom and life that no darkness can overcome. Connections to Additional Scriptures Psalm 119:105Your word is a lamp to my feet and a light to my path. This verse complements Jesus' role as the light of the world. Romans 8:1 Therefore, there is now no condemnation for those who are in Christ Jesus. This echoes the forgiveness Jesus offers. Galatians 5:1 It is for freedom that Christ has set us free. This reinforces the freedom found in knowing the truth of Christ. Teaching Points The Adulterous Woman (John 8:1-11)Jesus demonstrates grace and truth by forgiving the woman caught in adultery, saying, Neither do I condemn you. Go and sin no more (John 8:11). This highlights His authority to forgive sins and His call to repentance. Jesus, the Light of the World (John 8:12) Jesus proclaims, I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life (John 8:12). This statement emphasizes His role as the source of spiritual illumination and guidance. The Truth Will Set You Free (John 8:31-32) Jesus teaches that abiding in His word leads to true discipleship and freedom: If you continue in My word, you are truly My disciples. Then you will know the truth, and the truth will set you free (John 8:31-32). Jesus' Eternal Existence (John 8:58) Jesus declares His divinity with the statement, Truly, truly, I tell you, before Abraham was born, I am! (John 8:58). This assertion of His pre-existence and oneness with God is a cornerstone of Christian belief. Practical Applications Embrace ForgivenessJust as Jesus forgave the adulterous woman, we are called to receive His forgiveness and extend it to others, living a life of repentance and grace. Walk in the Light Commit to following Jesus daily, allowing His light to guide your decisions and actions, steering clear of spiritual darkness. Abide in the Word Make a habit of studying and meditating on Scripture, allowing it to transform your mind and set you free from the bondage of sin. Acknowledge Jesus' Divinity Recognize and worship Jesus as the eternal Son of God, whose presence and power transcend time and history. People 1. JesusThe central figure in this chapter, Jesus is depicted as teaching in the temple courts and engaging in discussions with the Pharisees and the people. He is presented as the "Light of the World" (John 8:12) and asserts His divine identity and authority. 2. The Pharisees A group of Jewish religious leaders who challenge Jesus' teachings and authority. They question His testimony and seek to trap Him in His words, particularly in the incident involving the woman caught in adultery (John 8:3-6). 3. The Woman Caught in Adultery Although not named, this woman is brought before Jesus by the Pharisees to test Him. Jesus responds with wisdom and compassion, ultimately telling her, "Neither do I condemn you. Go and sin no more" (John 8:11). 4. The Jews This term is used in John 8 to refer to the broader group of Jewish people present during Jesus' teachings. Some of them believe in Him, while others are skeptical or hostile, leading to a heated exchange about Jesus' identity and mission (John 8:31-59). 5. Abraham Although not physically present, Abraham is referenced by both Jesus and the Jews during their discussion. Jesus speaks of Abraham to illustrate His pre-existence and divine nature, famously stating, "Before Abraham was born, I am!" (John 8:58). In this chapter, the interactions between these individuals and groups highlight key theological themes, such as sin, forgiveness, and the identity of Jesus as the Son of God. The original Greek text provides depth to these interactions, particularly in the use of terms like "I am" (ἐγώ εἰμι, egō eimi), which echoes the divine name revealed in the Old Testament. Places 1. Mount of OlivesThis is where Jesus went after leaving the temple. The Mount of Olives is a significant location in the Bible, often associated with prayer and teaching. In the original Greek, it is referred to as "Ὄρος τῶν Ἐλαιῶν" (Oros tōn Elaiōn), which translates to "Mount of Olives." 2. Temple Courts Jesus returned to the temple courts early in the morning to teach the people. The temple courts were the outer areas of the temple in Jerusalem where people gathered for teaching and discussion. In Greek, the term used is "ἱερόν" (hieron), indicating the sacred precincts of the temple. Events 1. The Woman Caught in Adultery (John 8:1-11)Jesus returns to the Mount of Olives and then to the temple courts, where the scribes and Pharisees bring a woman caught in adultery. They challenge Jesus, asking if she should be stoned according to the Law of Moses. Jesus responds, "Let him who is without sin among you be the first to cast a stone at her" (John 8:7). The accusers leave one by one, and Jesus tells the woman, "Neither do I condemn you. Go and sin no more" (John 8:11). 2. Jesus as the Light of the World (John 8:12-20) Jesus declares, "I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life" (John 8:12). The Pharisees challenge His testimony, but Jesus asserts His divine authority and relationship with the Father. 3. The Truth Will Set You Free (John 8:21-30) Jesus speaks about His impending departure and warns that those who do not believe in Him will die in their sins. He emphasizes His divine origin and mission, stating, "When you have lifted up the Son of Man, then you will know that I am He" (John 8:28). 4. Children of Abraham and the Devil (John 8:31-47) Jesus addresses the Jews who believed in Him, explaining that true discipleship involves abiding in His word. He states, "You will know the truth, and the truth will set you free" (John 8:32). A discussion ensues about spiritual lineage, where Jesus distinguishes between being descendants of Abraham and being children of the devil, based on their actions and rejection of His message. 5. Before Abraham Was, I Am (John 8:48-59) The Jews accuse Jesus of being demon-possessed, but He responds by honoring the Father. He makes a profound declaration, "Truly, truly, I tell you, before Abraham was born, I am!" (John 8:58). This statement, echoing the divine name "I AM" (ἐγώ εἰμι, ego eimi) from Exodus 3:14, leads the Jews to attempt to stone Him, but Jesus evades them. Lessons from John 8 1. The Power of Mercy Over Judgment 2. Jesus, the Light of the World 3. The Freedom Found in Truth 4. The Importance of Spiritual Heritage 5. The Reality of Spiritual Blindness 6. The Assurance of Eternal Life 7. The Identity of Jesus as the Great “I Am” 8. The Call to Live Without Sin 9. The Challenge of Unbelief 10. The Promise of Divine Protection Topics 1. The Woman Caught in Adultery (John 8:1-11)This passage describes the scribes and Pharisees bringing a woman caught in adultery to Jesus, seeking to test Him. Jesus responds by saying, "Let him who is without sin among you be the first to cast a stone at her" (John 8:7). The Greek word for "sin" here is "ἁμαρτία" (hamartia), emphasizing the universal nature of sin. 2. Jesus as the Light of the World (John 8:12-20) Jesus declares, "I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life" (John 8:12). The Greek word for "light" is "φῶς" (phōs), symbolizing truth and divine revelation. 3. The Testimony of Jesus (John 8:21-30) Jesus speaks about His divine origin and mission, stating, "I am not of this world" (John 8:23). The discussion highlights the importance of belief in Jesus as the Son of God for salvation. 4. The Truth Will Set You Free (John 8:31-38) Jesus tells the Jews who believed in Him, "If you continue in My word, you are truly My disciples. Then you will know the truth, and the truth will set you free" (John 8:31-32). The Greek word for "truth" is "ἀλήθεια" (alētheia), indicating the reality of God's word and Jesus' teachings. 5. Children of Abraham and the Devil (John 8:39-47) Jesus distinguishes between physical descent from Abraham and spiritual kinship, saying, "If you were children of Abraham, you would do the works of Abraham" (John 8:39). He contrasts this with being children of the devil, emphasizing moral and spiritual alignment. 6. Before Abraham Was, I Am (John 8:48-59) In a profound declaration of His divinity, Jesus states, "Truly, truly, I tell you, before Abraham was born, I am!" (John 8:58). The phrase "I am" (ἐγώ εἰμι, egō eimi) echoes the divine name revealed to Moses in Exodus 3:14, asserting Jesus' eternal existence and deity. Themes 1. Jesus as the Light of the WorldIn John 8:12, Jesus declares, "I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life." This theme emphasizes Jesus as the source of spiritual illumination and truth, contrasting the darkness of sin and ignorance. The Greek word for "light" (φῶς, phōs) signifies not only physical light but also moral and spiritual enlightenment. 2. Freedom through Truth John 8:32 states, "Then you will know the truth, and the truth will set you free." This theme highlights the liberating power of truth found in Jesus' teachings. The Greek word for "truth" (ἀλήθεια, alētheia) implies reality and sincerity, suggesting that true freedom comes from understanding and living in accordance with God's reality. 3. The Divinity of Jesus In John 8:58, Jesus proclaims, "Truly, truly, I tell you, before Abraham was born, I am!" This statement asserts His pre-existence and divinity, echoing God's self-identification in Exodus 3:14 ("I AM WHO I AM"). The use of "I am" (ἐγώ εἰμι, egō eimi) in Greek is a direct claim to eternal existence and divine nature. 4. Judgment and Forgiveness The account of the woman caught in adultery (John 8:1-11) illustrates themes of judgment and forgiveness. Jesus challenges those without sin to cast the first stone, emphasizing mercy over condemnation. The Greek term for "sin" (ἁμαρτία, hamartia) underscores the moral failing that Jesus addresses with compassion and forgiveness. 5. Spiritual Blindness and Misunderstanding Throughout John 8, there is a recurring theme of spiritual blindness and misunderstanding among the Pharisees and the crowd. Despite Jesus' clear teachings, many fail to recognize His identity and message. This theme is evident in their inability to comprehend His statements about His relationship with the Father (John 8:19, 27). 6. The Father-Son Relationship Jesus frequently refers to His unique relationship with the Father, as seen in John 8:29: "The One who sent Me is with Me; He has not left Me alone, because I always do what pleases Him." This theme underscores the unity and divine mission shared between Jesus and the Father, highlighting His obedience and divine authority. 7. The Rejection of Jesus John 8:59 describes how the people attempted to stone Jesus after His declaration of divinity, illustrating the theme of rejection. This reflects the broader narrative of Jesus being rejected by His own people, despite His fulfillment of messianic prophecies and divine authority. Prayer Points Thanksgiving for Forgiveness Praise God for the forgiveness and grace offered through Jesus Christ. Guidance in the Light Commitment to the Word Recognition of Jesus' Divinity Answering Tough Questions 1. John 7:53–8:11: Why is this passage missing in the earliest manuscripts, and how does that affect its authenticity?Bible Study Discussion Questions 1. Reflect on the story of the adulterous woman. How does this scene inform your understanding of Jesus' approach to sin and judgment? 2. How do you interpret Jesus' statement, "Let any one of you who is without sin be the first to throw a stone at her" in the context of our modern world? 3. In what ways can Jesus' declaration as the "Light of the World" inspire you in your daily life? 4. How can the Jews' misunderstanding of Jesus' teachings on His origin and destiny be seen in today's world? 5. What does Jesus' statement "the truth will set you free" mean to you personally? 6. How does Jesus differentiate between physical and spiritual bondage in His dialogue with the Jews? How can this understanding influence your perspective on freedom? 7. In the debate about spiritual ancestry, Jesus says, "If you were Abraham's children, then you would do what Abraham did." How can this be applied in your personal spiritual journey? 8. How does Jesus confront the accusations of being demon-possessed? What can we learn from His reactions to false accusations? 9. What is the significance of Jesus using the term "I AM" when He refers to Himself? 10. What does Jesus’ claim to predate Abraham tell us about His identity? 11. Jesus endured strong rejection and hatred. How can His resilience inspire you when facing opposition in your own life? 12. What does it mean to truly be a disciple of Jesus according to John 8:31-32? 13. How does Jesus establish His authority in the face of the Pharisees’ doubts? 14. What lessons can you draw from the Pharisees' refusal to recognize Jesus as the Messiah? 15. How does the theme of forgiveness resonate throughout the chapter? 16. How does this chapter illuminate the difference between earthly and heavenly perspectives? 17. In what ways does Jesus challenge religious hypocrisy in this chapter? 18. How can the dialogue between Jesus and the Jews inform your understanding of truth and deception in a spiritual context? 19. How does Jesus' escape from stoning demonstrate divine protection and His control over His destiny? 20. Reflect on the entire chapter. What is one significant lesson that you can apply to your life today? Bible Hub Chapter Summaries and Bible Study Questions |




