Exodus 2:17
And when some shepherds came along and drove them away, Moses rose up to help them and watered their flock.
Then some shepherds came along
This phrase introduces the antagonists in this narrative. The shepherds represent a common occupational group in ancient Near Eastern societies, often associated with both pastoral care and, at times, unruly behavior. Historically, shepherds were known to be protective of their grazing rights, which could lead to conflicts. The Hebrew word for "shepherds" is "רֹעִים" (ro'im), which can also imply leaders or rulers, suggesting a deeper symbolic meaning of those who misuse their power.

and drove them away
The action of driving away, in Hebrew "וַיְגָרְשׁוּם" (vaygarshum), implies a forceful expulsion. This reflects the harsh realities of life in the wilderness, where resources like water were scarce and often contested. The shepherds' actions highlight the vulnerability of the daughters of Reuel, who were without male protection, a significant disadvantage in the patriarchal society of the time.

but Moses got up
The phrase "Moses got up" signifies a decisive action. The Hebrew verb "וַיָּקָם" (vayakam) suggests rising with purpose. Moses' intervention is a pivotal moment, marking the beginning of his role as a deliverer. This act of standing up against injustice foreshadows his future leadership in liberating the Israelites from Egypt.

and came to their rescue
The Hebrew root "יָשַׁע" (yasha) for "rescue" is the same root from which the name "Joshua" and the concept of salvation are derived. Moses' act of deliverance here is a microcosm of his larger mission. It reflects the biblical theme of God raising up deliverers to save His people, a theme that resonates throughout the Scriptures and finds its ultimate fulfillment in Jesus Christ.

and watered their flock
Watering the flock, in Hebrew "וַיַּשְׁקְ אֶת־צֹאנָם" (vayashk et-tzonam), is an act of service and provision. In the arid climate of the Sinai Peninsula, water is a precious resource, symbolizing life and sustenance. Moses' willingness to serve in this humble capacity demonstrates his character and foreshadows his future role as a shepherd of God's people. This act of kindness and provision is reminiscent of the Good Shepherd imagery found in the New Testament, where Jesus cares for His flock.

Persons / Places / Events
1. Moses
A Hebrew by birth, raised in Pharaoh's palace, who later becomes a central figure in leading the Israelites out of Egypt. In this verse, he acts as a protector and helper.

2. Shepherds
These are local men who attempt to drive away the daughters of Reuel, showing a lack of respect and justice.

3. Daughters of Reuel
They are the daughters of the priest of Midian, who come to water their father's flock. Their encounter with Moses leads to his integration into their family.

4. Midian
A region where Moses flees after leaving Egypt. It is here that he encounters Reuel's daughters and begins a new chapter in his life.

5. Reuel (Jethro)
The priest of Midian and father of the daughters. He later becomes Moses' father-in-law.
Teaching Points
Courage in the Face of Injustice
Moses' actions demonstrate the importance of standing up for what is right, even when it involves personal risk.

Servant Leadership
Moses exemplifies servant leadership by taking action to help those in need, a model for Christian leadership today.

God's Preparation
This event is part of God's preparation of Moses for his future role. God often uses everyday situations to prepare us for His purposes.

Hospitality and Community
The daughters' acceptance of Moses into their family highlights the importance of hospitality and community in God's plan.

Divine Appointments
Moses' encounter with the daughters of Reuel was not by chance but a divine appointment that led to significant developments in his life.
Bible Study Questions
1. How does Moses' intervention for the daughters of Reuel reflect his character and foreshadow his future role as a leader of Israel?

2. In what ways can we demonstrate courage and stand up for justice in our own communities, as Moses did?

3. How does the concept of servant leadership, as demonstrated by Moses, apply to our roles in family, church, and work?

4. Reflect on a time when God used an ordinary situation in your life to prepare you for something greater. How did you respond?

5. How can we practice hospitality and build community in our own lives, following the example of Reuel's family?
Connections to Other Scriptures
Acts 7:24-25
Stephen recounts Moses' actions, highlighting his sense of justice and his role as a deliverer, even before his divine calling.

Genesis 29:10
Jacob also helps water a flock, drawing a parallel between Moses and Jacob as protectors and providers.

John 4:7-14
Jesus speaks to the Samaritan woman at the well, offering "living water," which can be seen as a spiritual parallel to Moses' act of providing water.
Moses and ChristJ. Orr Exodus 2:1-25
Moses in MidianD. Young Exodus 2:15-22
The Long ExileJ. Orr Exodus 2:15-23
A Contented ResidentJ. S. Exell, M. A.Exodus 2:16-22
A Friend of the Oppressed CommendedWesleyan S. S. MagazineExodus 2:16-22
A Large FamilyJ. S. Exell, M. A.Exodus 2:16-22
A New Training SchoolJ. H. Kurtz, D. D.Exodus 2:16-22
A Pilgrim Life the Best for PreachersJ. S. Exell, M. A.Exodus 2:16-22
Alone with GodC. H. Mackintosh.Exodus 2:16-22
An Extended VisitExodus 2:16-22
Discipline Needed After FaithJ. J. Van Oosterzee, D. D.Exodus 2:16-22
Domestic ToilJ. S. Exell, M. A.Exodus 2:16-22
Moses' Domestic Life in MidianJ. H. Kurtz, D. D.Exodus 2:16-22
Moses in MidianR. A. Hallam, D. D.Exodus 2:16-22
Solitary DisciplineWilliam M. Taylor, D. D.Exodus 2:16-22
The Reward of a Kindly ActionJ. S. Exell, M. A.Exodus 2:16-22
Two Classes of Men are Typified by the Conduct of These ShepherdsJ. S. Exell, M. A.Exodus 2:16-22
Why is it that Ye have Left the Man?J. S. Exell, M. A.Exodus 2:16-22
Zipporah. -- Character of ZipporahJ. H. Kurtz, D. D.Exodus 2:16-22
People
Gershom, Isaac, Israelites, Jacob, Levi, Moses, Pharaoh, Reuel, Zipporah
Places
Egypt, Midian, Nile River
Topics
Along, Ariseth, Drive, Driving, Drove, Flock, Got, Helped, Keepers, Rescue, Rose, Saveth, Sheep, Shepherds, Stood, Watered, Watereth, Watering
Dictionary of Bible Themes
Exodus 2:17

     5293   defence, human

Exodus 2:15-17

     4296   wells

Exodus 2:16-17

     5433   occupations

Library
The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Home as a Stewardship.
"Take this child away, and nurse it for me, and I will give thee thy wages."--EXODUS II., 9. "For look, how many souls in thy house be, With just as many souls God trusteth thee!" The Christian home is a stewardship. The parents are stewards of God. A steward is a servant of a particular kind, to whom the master commits a certain portion of his interest to be prosecuted in his name and by his authority, and according to his laws and regulations. The steward must act according to the will of his
Samuel Philips—The Christian Home

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father,
Lewis Bayly—The Practice of Piety

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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