Psalm 149:4
For the LORD takes pleasure in His people; He adorns the afflicted with salvation.
For the LORD takes pleasure in His people;
This phrase emphasizes God's delight in His chosen people, Israel, and by extension, all who are in covenant with Him. The concept of God taking pleasure in His people is rooted in the covenant relationship established with Abraham (Genesis 12:1-3) and reaffirmed through Moses (Exodus 19:5-6). This pleasure is not based on human merit but on God's sovereign choice and love (Deuteronomy 7:7-8). The idea of divine pleasure is echoed in the New Testament, where believers are described as God's treasured possession (1 Peter 2:9). This pleasure is also seen in the joy of the Father over the return of the prodigal son (Luke 15:11-32), illustrating God's heart for His people.

He adorns the afflicted with salvation.
The term "adorns" suggests a transformation from a state of suffering to one of honor and beauty. In the historical context, the afflicted often referred to those who were oppressed or marginalized within society. God's salvation is not merely spiritual but encompasses deliverance from physical and social afflictions. This is seen in the Exodus narrative, where God delivers Israel from slavery in Egypt (Exodus 14). The adornment with salvation can also be seen as a type of Christ, who brings ultimate salvation and adorns believers with righteousness (Isaiah 61:10, 2 Corinthians 5:21). The afflicted receiving salvation points to the Beatitudes, where Jesus blesses the poor in spirit and those who mourn (Matthew 5:3-4), promising them the kingdom of heaven and comfort.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His relationship with His people.

2. His People (Israel)
Refers to the nation of Israel, God's chosen people, but by extension, it can also apply to all who are in covenant with God through faith.

3. The Afflicted (Anavim)
Those who are humble, meek, or oppressed. The Hebrew word "anavim" suggests a state of humility or lowliness, often due to external circumstances.

4. Salvation (Yeshuah)
The Hebrew word "yeshuah" means deliverance or victory, indicating God's intervention to rescue and restore His people.
Teaching Points
God's Delight in His People
God takes genuine pleasure in His people, which should encourage us to live in a way that honors Him.

The Beauty of Humility
Humility is a key characteristic that God values and rewards. We should strive to cultivate humility in our lives.

Salvation as Adornment
Salvation is not just a rescue from sin but a beautification of our lives. We should live in the reality of this transformation.

God's Care for the Afflicted
God is particularly attentive to those who are humble or oppressed. We should trust in His deliverance and care.

Living in Covenant Relationship
As God's people, we are called to live in a covenant relationship with Him, marked by faithfulness and obedience.
Bible Study Questions
1. How does understanding that the LORD takes pleasure in His people impact your view of your relationship with God?

2. In what ways can you cultivate humility in your daily life, and how does this align with God's promise to adorn the afflicted with salvation?

3. Reflect on a time when you experienced God's deliverance or transformation. How did it change your perspective on His salvation?

4. How can you encourage others who are feeling afflicted or oppressed to trust in God's care and deliverance?

5. What practical steps can you take to live more fully in the reality of your salvation as an adornment in your life?
Connections to Other Scriptures
Zephaniah 3:17
This verse also speaks of God taking delight in His people and rejoicing over them with singing, highlighting His love and joy in His relationship with His people.

Isaiah 61:3
This passage describes God giving beauty for ashes and joy for mourning, similar to adorning the afflicted with salvation, emphasizing transformation and restoration.

1 Peter 5:5-6
These verses encourage believers to clothe themselves with humility, for God gives grace to the humble, aligning with the idea of God adorning the humble with salvation.
Beautiful for EverPsalm 149:4
BeautyW. L. Spottswood.Psalm 149:4
God's Delight in His PeoplePsalm 149:4
God's Pleasure in His PeopleE. Temple.Psalm 149:4
God's Pleasure in His People (1)R. Tuck Psalm 149:4
God's Pleasure in His People (2)R. Tuck Psalm 149:4
The Lord's Delight in His People, and His Designs TowardsE. Cooper.Psalm 149:4
The Meek Beautified with SalvationW. Bolland, M. A.Psalm 149:4
The Objects of the Divine DelightJ. Burns, D. D.Psalm 149:4
TransfiguredSunday CirclePsalm 149:4
The Voice of PraiseC. Short Psalm 149:1-5
Cumulative PraisePsalm 149:1-9
The Song of the SaintsD. Dickson.Psalm 149:1-9
People
Psalmist
Places
Jerusalem
Topics
Adorneth, Adorns, Afflicted, Beautifieth, Beautify, Crown, Crowns, Delight, Gives, Humble, Meek, Ones, Pleased, Pleasure, Poor, Salvation, Spirit, Takes, Taketh, Victory
Dictionary of Bible Themes
Psalm 149:4

     1210   God, human descriptions
     5013   heart, divine
     5334   health
     5830   delight
     5918   pleasure
     7155   saints
     8149   revival, nature of
     8276   humility
     8305   meekness
     8460   pleasing God

Psalm 149:2-5

     8288   joy, of Israel

Psalm 149:4-9

     1070   God, joy of

Library
The Dance
Heinrich Suso Ps. cxlix. 3 To praise Him in the dance! O glorious day! The pilgrim journey done-- No more press forward on the weary way, For all is reached and won! His Hand at last, the Hand once pierced for me, For ever holdeth mine; O Lord, no songs, no harps of heaven wil be Sweet as one word of Thine. Lord, altogether lovely! then at last High shall the guerdon be, Thy kiss outweigh the weary ages past Of hearts that brake for Thee. ...... Yet now I know Thee as the hidden Bread, The living
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Millennium in Relation to Sin.
In spite of the fact that Satan will have been removed from the earth, and that Christ reigns in person over it, yet conditions here will not be perfect even in the Millennium. Unregenerate human nature will remain unchanged. Sin will still be present, though much of its outward manifestation will be restrained. Discontent and wickedness will not be eradicated from the hearts of men, but will be kept beneath the surface by means of the Iron Rod. Multitudes will yield to Christ nothing but a "feigned
Arthur W. Pink—The Redeemer's Return

St. Malachy's Apostolic Labours, Praises and Miracles.
[Sidenote: 1140, October] 42. (23). Malachy embarked in a ship, and after a prosperous voyage landed at his monastery of Bangor,[576] so that his first sons might receive the first benefit.[577] In what state of mind do you suppose they were when they received their father--and such a father--in good health from so long a journey? No wonder if their whole heart gave itself over to joy at his return, when swift rumour soon brought incredible gladness even to the tribes[578] outside round about them.
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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