Al-Taschith is a term found in the titles of several Psalms within the Hebrew Bible, specifically in the Book of Psalms. The phrase "Al-Taschith" is traditionally understood to mean "Do Not Destroy" and is thought to be a musical or liturgical directive, possibly indicating the tune to which the Psalm was to be sung or the manner in which it was to be performed. This term appears in the titles of Psalms 57, 58, 59, and 75.

Psalms 57, 58, and 59: These Psalms are attributed to David and are set against the backdrop of his life experiences, particularly during times of distress and persecution. The use of "Al-Taschith" in these titles may suggest a plea for preservation and deliverance, aligning with the themes of seeking God's protection and justice.

· Psalm 57: The title reads, "For the choirmaster. To the tune of 'Do Not Destroy.' A Miktam of David, when he fled from Saul into the cave." This Psalm is a cry for mercy and refuge, expressing trust in God's steadfast love and faithfulness. David writes, "Be merciful to me, O God, be merciful, for in You my soul takes refuge" (Psalm 57:1).

· Psalm 58: The title states, "For the choirmaster. To the tune of 'Do Not Destroy.' A Miktam of David." This Psalm addresses the corruption and injustice of earthly judges, calling upon God to enact divine justice. It begins with a rhetorical question, "Do you indeed speak justly, O rulers? Do you judge uprightly, O sons of men?" (Psalm 58:1).

· Psalm 59: The title is, "For the choirmaster. To the tune of 'Do Not Destroy.' A Miktam of David, when Saul sent men to watch David’s house to kill him." This Psalm is a prayer for deliverance from enemies, emphasizing God's role as a fortress and protector. David declares, "Deliver me from my enemies, O my God; protect me from those who rise against me" (Psalm 59:1).

Psalm 75: The title reads, "For the choirmaster. To the tune of 'Do Not Destroy.' A Psalm of Asaph. A song." Unlike the previous three, this Psalm is attributed to Asaph and focuses on God's righteous judgment and sovereignty. It opens with a declaration of praise, "We give thanks to You, O God; we give thanks, for Your Name is near. The people declare Your wondrous works" (Psalm 75:1).

The use of "Al-Taschith" in these Psalms underscores a thematic connection of seeking divine intervention and protection amidst adversity. The directive "Do Not Destroy" may have served as a reminder of God's power to preserve and uphold His people, even in the face of overwhelming challenges. The musical or liturgical significance of this term, while not fully understood, highlights the integral role of music in the worship and spiritual life of ancient Israel, serving as a vehicle for expressing deep emotions and theological truths.Psalm 57:1
Be merciful to me, O God, be merciful to me: for my soul trusts in you: yes, in the shadow of your wings will I make my refuge, until these calamities be over.
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Psalm 58:1
Do you indeed speak righteousness, O congregation? do you judge uprightly, O you sons of men?
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Psalm 59:1
Deliver me from my enemies, O my God: defend me from them that rise up against me.
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Psalm 75:1
To you, O God, do we give thanks, to you do we give thanks: for that your name is near your wondrous works declare.
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