Topical Encyclopedia In the biblical narrative, the sons of Samuel, Joel and Abijah, serve as a poignant example of wicked magistrates. Samuel, a prophet and judge over Israel, appointed his sons as judges over Israel in his old age. However, their conduct starkly contrasted with the righteous leadership of their father.The account of their misconduct is found in 1 Samuel 8:1-3 : "When Samuel grew old, he appointed his sons as judges over Israel. The name of his firstborn son was Joel, and the name of his second son was Abijah; they were judges in Beersheba. But his sons did not walk in his ways; they turned aside toward dishonest gain, accepting bribes and perverting justice." Joel and Abijah's actions as judges were marked by corruption and injustice. Their pursuit of dishonest gain and acceptance of bribes led to a perversion of justice, which is a direct violation of the standards set forth in the Mosaic Law. The Law explicitly condemns such behavior, as seen in Exodus 23:8 : "Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous." The wickedness of Samuel's sons had significant repercussions for the nation of Israel. Their corruption and failure to uphold justice contributed to the people's demand for a king to rule over them, as they expressed their dissatisfaction with the current leadership. This demand is recorded in 1 Samuel 8:4-5 : "So all the elders of Israel gathered together and came to Samuel at Ramah. 'Look,' they said, 'you are old, and your sons do not walk in your ways. Now appoint a king to judge us like all the other nations.'" The request for a king marked a pivotal moment in Israel's history, transitioning from a theocratic system of judges to a monarchy. The elders' plea for a king was driven by their desire for a leader who would provide justice and stability, qualities they found lacking in the leadership of Samuel's sons. The narrative of Joel and Abijah serves as a cautionary tale about the dangers of corrupt leadership and the impact it can have on a community. Their failure to adhere to the principles of justice and righteousness underscores the importance of integrity and accountability in positions of authority. Torrey's Topical Textbook 1 Samuel 8:3And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment. Torrey's Topical Textbook Library An Appreciation of John Wesley's Journal The Life of Mr. John Welch. The Fifth Commandment The First Commandment Book 4 Footnotes On the Management of the Resources Collected for the Support of ... The Sixth Commandment Articles of Religion. Demonstration xxi. --Of Persecution. A Plain Description of the Essence and Attributes of God, Out of ... Resources What does the Bible say about xenophobia? | GotQuestions.orgAre Christians “little gods”? | GotQuestions.org What does the Bible mean by “you are gods” / "ye are gods" in Psalm 82:6 and John 10:34? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Magistrates are Appointed by God Magistrates are Ministers of God Magistrates are not a Terror to the Good, But to the Evil Magistrates: Purpose of Their Appointment Magistrates: should be Diligent in Ruling Magistrates: should be Faithful to the Sovereign Magistrates: should be Impartial Magistrates: should Defend the Poor Magistrates: should Enforce the Laws Magistrates: should Hate Covetousness Magistrates: should Judge for God, not for Man Magistrates: should Judge Righteously Magistrates: should Judge Wisely Magistrates: should Know the Law of God Magistrates: should not Take Bribes Magistrates: should Rule in the Fear of God Magistrates: should Seek Wisdom from God Magistrates: should Subjection to Their Authority Enjoined Magistrates: Their office to be Respected Magistrates: To be Wisely Selected and Appointed Magistrates: Wicked: Magistrates in Philippi Magistrates: Wicked: Sons of Samuel Magistrates: Wicked-Illustrated Related Terms Trans-euphrates (12 Occurrences) |