Marriage and Divorce Laws 1If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce,a hand it to her, and send her away from his house. 2If, after leaving his house, she goes and becomes another man’s wife, 3and the second man hates her, writes her a certificate of divorce, hands it to her, and sends her away from his house, or if he dies, 4then the husband who divorced her first may not remarry her after she has been defiled, for that is an abomination to the LORD. You must not bring sin upon the land that the LORD your God is giving you as an inheritance. 5If a man is newly married, he must not be sent to war or be pressed into any duty. For one year he is free to stay at home and bring joy to the wife he has married. Additional Laws 6Do not take a pair of millstones or even an upper millstone as security for a debt, because that would be taking one’s livelihood as security. 7If a man is caught kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. So you must purge the evil from among you.b 8In cases of infectious skin diseases,c be careful to diligently follow everything the Levitical priests instruct you. Be careful to do as I have commanded them. 9Remember what the LORD your God did to Miriam on the journey after you came out of Egypt. 10When you lend anything to your neighbor, do not enter his house to collect security. 11You are to stand outside while the man to whom you are lending brings the security out to you. 12If he is a poor man, you must not go to sleep with the security in your possession; 13be sure to return it to him by sunset, so that he may sleep in his own cloak and bless you, and this will be credited to you as righteousness before the LORD your God. 14Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns. 15You are to pay his wages each day before sunset, because he is poor and depends on them. Otherwise he may cry out to the LORD against you, and you will be guilty of sin. 16Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin.d 17Do not deny justice to the foreigner or the fatherless, and do not take a widow’s cloak as security. 18Remember that you were slaves in Egypt, and the LORD your God redeemed you from that place. Therefore I am commanding you to do this. 19If you are harvesting in your field and forget a sheaf there, do not go back to get it. It is to be left for the foreigner, the fatherless, and the widow, so that the LORD your God may bless you in all the work of your hands. 20When you beat the olives from your trees, you must not go over the branches again. What remains will be for the foreigner, the fatherless, and the widow. 21When you gather the grapes of your vineyard, you must not go over the vines again. What remains will be for the foreigner, the fatherless, and the widow. 22Remember that you were slaves in the land of Egypt. Therefore I am commanding you to do this. Footnotes: 1 a Cited in Matthew 5:31; see also Mark 10:4. 7 b Cited in 1 Corinthians 5:13 8 c Forms of the Hebrew tzaraath, traditionally translated as leprosy, were used for various skin diseases; see Leviticus 13. 16 d Cited in 2 Kings 14:6 and 2 Chronicles 25:4 Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Deuteronomy 24 Summary Marriage and Divorce LawsVerses 1–4 – Regulations About Divorce and Remarriage Verse 5 – The Newly Married Exempt from War Verse 6 – Protecting Essential Tools of Life Verse 7 – Kidnapping a Capital Crime Verses 8–9 – Remember Miriam: Guard Against Infectious Skin Disease Verses 10–13 – Humane Lending Practices Verses 14–15 – Timely Wages for Workers Verse 16 – Personal Responsibility for Sin Verses 17–18 – Justice for the Foreigner, Fatherless, and Widow Verses 19–22 – Gleaning Rights for the Poor Deuteronomy 24 is a chapter embedded with diverse laws that govern social, moral, and familial behaviors within the Israelite community. From the intricacies of divorce to the ethics of business, the chapter teaches Israelites how to coexist in harmony and righteousness. Historical Setting Deuteronomy is Moses’ farewell address on the plains of Moab (Deuteronomy 1:1). Chapter 24 continues a long section (chs. 12–26) spelling out covenant life in the Promised Land. The commands weave civil order with neighbor-love, shaping a people distinct from Canaanite culture. Divorce Certificates and the Ancient Near East • Clay tablets from Nuzi and Alalakh show husbands divorcing wives by statement alone. Israel’s law requires a formal “certificate of divorce” (Deuteronomy 24:1), creating public record and slowing impulsive action. • “Something indecent” points to moral shame, not trivial dislike. The procedure prevents reckless dismissal yet acknowledges human hardness of heart (cf. Matthew 19:8). • The ban on remarriage to the first husband (v. 4) blocks wife-swapping schemes and protects her dignity. Jesus’ Teaching on Divorce Pharisees cite Deuteronomy 24:1 in Matthew 19:7. Jesus replies, “Because of your hardness of heart Moses permitted you to divorce your wives, but from the beginning it was not so” (Matthew 19:8). He tightens the standard back to Genesis 2:24, allowing divorce only for sexual immorality and equating wrongful remarriage with adultery. The Newlywed Soldier A year at home (v. 5) stabilizes marriage, supports childbirth, and offsets the emotional cost of war. Similar exemptions appear in Deuteronomy 20:5–7. The principle values family as the building block of national strength. The Millstone as a Lifeline Hand-mills turned grain into daily bread. Taking them as collateral (v. 6) endangers survival. Default must never destroy the debtor’s ability to earn. Compare Amos 2:8, where creditors misuse garments taken in pledge, provoking divine anger. Kidnapping and the Image of God Exodus 21:16 and 1 Timothy 1:10 also list man-stealing as capital. Since humans bear God’s image (Genesis 1:27), to traffic a person is to assault God Himself. Israel’s slave laws aim at debt-relief servanthood, not commercial exploitation. Skin Disease and Community Health Leviticus 13–14 details priestly quarantine. Miriam’s leprosy (Numbers 12) stands as a living memory: one week outside the camp taught a lifetime lesson on humility and obedience. The directive keeps contagion from crippling the nation. Collateral with Compassion • The lender waits outside (v. 10) so the borrower retains dignity inside his own home. • Overnight return of a cloak (vv. 12–13) protects the poor from cold and honors God, “and it will be righteousness to you before the LORD your God.” Job 22:6 and 24:7 condemn those who seize garments and leave the needy exposed. Day Laborers and Daily Bread Workers paid each evening (Leviticus 19:13) could buy supper for their families. James 5:4 warns, “Behold, the wages you failed to pay the workmen who mowed your fields are crying out against you”. Jesus’ parable of the vineyard (Matthew 20:1-16) assumes this daily pay cycle. Individual Accountability Before God Verse 16 dismantles tribal revenge that holds relatives guilty. Ezekiel 18 expands: “The soul who sins is the one who will die.” At the cross, Christ bears our guilt voluntarily (1 Peter 2:24), fulfilling justice while granting mercy. Social Safety Net: Foreigner, Fatherless, Widow Israel’s triad of vulnerability appears repeatedly (24:17,19-22; 26:12-13). God “executes justice for the fatherless and the widow, and loves the foreigner” (Deuteronomy 10:18). Remembering Egypt nourishes empathy; gratitude must mature into generosity. Harvest Laws and Modern Generosity Leaving grain corners (Leviticus 19:9-10), forgotten sheaves (Deuteronomy 24:19), shaken-once olives (v. 20), and single-pass vineyards (v. 21) form history’s earliest welfare program. Ruth gleaned under these rules, and Messiah descended from that story. Today believers can parallel the principle by budgeting margin for the needy. Archaeological Notes • Hand-mill fragments, approximately 14 inches long, are common in Iron Age homes excavated at Tel Beersheba, illustrating why taking one “in pledge” was life-threatening. • Divorce ostraca from Elephantine (5th c. BC) reflect similar wording to Deuteronomy 24:1-3, showing the text’s enduring legal influence. • Storage pits near ancient threshing floors indicate gleaning was a predictable social rhythm; communities planned for the poor to arrive after harvest. Interwoven Themes in the Rest of Scripture • Malachi 2:14-16 rebukes men who “cover their garments with violence” by divorcing faithful wives, echoing Deuteronomy 24:1-4. • Paul cites Deuteronomy 25:4 and the wage command (24:15) together in 1 Timothy 5:18 to defend fair support for gospel workers. • Isaiah 61:1 and Luke 4:18, proclaiming freedom for captives, resonate with the kidnapping ban (v. 7) and debt-relief spirit of the chapter. Lessons for the Church Today 1. Marriage is sacred; divorce is a concession, not a norm. 2. Livelihood tools—today’s equivalent might be a laptop or vehicle—should never be strangled by debt collectors. 3. Pay people on time, whether employees, contractors, or missionaries. 4. Do not punish children for parents’ failures; give each generation a fresh start in Christ. 5. Build generosity into budgets and time, leaving “gleanings” for those God sends across our paths. Deuteronomy 24 threads mercy into law, proving that covenant life thrives where holiness and compassion walk hand in hand. Connections to Additional Scriptures Matthew 19:3-9Jesus' teaching on marriage and divorce, emphasizing the original intent of marriage. James 1:27 The call to care for orphans and widows, reflecting the heart of God for the vulnerable. Colossians 4:1 Instructions for masters to treat their servants justly and fairly, knowing they have a Master in heaven. Micah 6:8 A summary of what God requires: to act justly, love mercy, and walk humbly with God. Teaching Points Divorce and RemarriageDeuteronomy 24:1-4 discusses the regulations concerning divorce and remarriage. It highlights the seriousness of marriage and the need for careful consideration before ending a marital relationship. Protection of the Vulnerable Verses 5-22 emphasize the protection of those who are vulnerable, such as newlyweds, debtors, and the poor. These laws reflect God's compassion and desire for His people to act justly. Fair Treatment of Workers In verses 14-15, the text instructs employers to pay their workers promptly, underscoring the importance of fairness and integrity in business dealings. Justice and Mercy The chapter repeatedly calls for justice tempered with mercy, urging the Israelites to remember their own history as slaves in Egypt and to treat others with kindness and fairness. Practical Applications Value of MarriageConsider the sanctity of marriage and the importance of commitment. Seek God's guidance and wisdom in marital relationships. Compassion for the Needy Look for ways to support and uplift those who are vulnerable in your community, reflecting God's heart for justice and mercy. Ethical Business Practices Ensure that your business dealings are fair and just, paying workers promptly and treating them with respect. Remembering God's Deliverance Reflect on how God has delivered you in your life and let that remembrance guide you in showing mercy and justice to others. People 1. A ManRefers to a husband who writes a certificate of divorce for his wife if he finds something indecent about her (Deuteronomy 24:1). The Hebrew term for "man" here is "אִישׁ" (ish). 2. A Woman Refers to a wife who is divorced by her husband and may become another man's wife (Deuteronomy 24:1-2). The Hebrew term for "woman" is "אִשָּׁה" (ishah). 3. Her Second Husband Refers to the man who marries the divorced woman after her first husband (Deuteronomy 24:3). The Hebrew text uses "אִישׁ" (ish) again for "husband." 4. Her Former Husband Refers to the first husband who divorced the woman and is prohibited from remarrying her if she has been married to another man (Deuteronomy 24:4). 5. A Newlywed Man Refers to a man who has recently married and is exempt from military service and other duties for one year to bring happiness to his wife (Deuteronomy 24:5). 6. A Neighbor Refers to a fellow Israelite, particularly in the context of not taking a millstone or an upper millstone as security for a debt, as it would deprive the neighbor of their livelihood (Deuteronomy 24:6). 7. A Kidnapper Refers to a person who kidnaps a fellow Israelite and sells them into slavery, which is punishable by death (Deuteronomy 24:7). 8. A Leprous Person Refers to someone afflicted with a skin disease, with instructions to follow the guidelines given by the priests (Deuteronomy 24:8-9). 9. A Poor Hired Servant Refers to a laborer who is poor and must be paid their wages promptly, as they depend on it for their livelihood (Deuteronomy 24:14-15). 10. Fathers and Children Refers to the principle that fathers should not be put to death for their children’s sins, nor children for their fathers’ sins; each is responsible for their own sin (Deuteronomy 24:16). 11. Foreigners, Orphans, and Widows Refers to vulnerable groups who should not be deprived of justice and should be remembered during the harvest by leaving some produce for them (Deuteronomy 24:17-21). Places Deuteronomy 24 in the Berean Standard Bible does not specifically mention any geographical places by name. Instead, it focuses on various laws and regulations concerning social justice, marriage, and community living among the Israelites. Therefore, there are no specific places to list from this chapter. Events 1. Law of Divorce (Deuteronomy 24:1-4)The passage begins with instructions regarding divorce. If a man marries a woman but finds something indecent about her, he may write her a certificate of divorce, give it to her, and send her away. If she becomes another man's wife and the second husband also divorces her or dies, the first husband is not allowed to remarry her. This law emphasizes the seriousness and finality of divorce, reflecting the Hebrew word "ervat" (עֶרְוַת) meaning "indecency" or "nakedness," which is the basis for the divorce. 2. Consideration for Newlyweds (Deuteronomy 24:5) A newly married man is exempt from military service and other duties for one year to bring happiness to his wife. This reflects the Hebrew cultural value placed on establishing a strong marital foundation. 3. Prohibition of Taking Millstones as Pledge (Deuteronomy 24:6) The law forbids taking a pair of millstones, or even the upper one, as security for a debt, as it would deprive a person of their means to prepare food. This underscores the importance of preserving a person's livelihood. 4. Kidnapping and Human Trafficking (Deuteronomy 24:7) The text mandates the death penalty for anyone caught kidnapping a fellow Israelite and treating or selling them as a slave. This reflects the Hebrew word "ganav" (גָּנַב) meaning "to steal," emphasizing the gravity of the crime. 5. Instructions for Leprosy (Deuteronomy 24:8-9) The Israelites are instructed to follow the Levitical laws concerning leprosy, as commanded by the priests. This serves as a reminder of the importance of ritual purity and community health. 6. Fair Treatment of Debtors (Deuteronomy 24:10-13) When lending to a neighbor, one must not enter their house to collect a pledge. Instead, the borrower should bring the pledge out. If the borrower is poor, the lender must not keep the pledge overnight, ensuring the dignity and well-being of the debtor. 7. Timely Payment of Wages (Deuteronomy 24:14-15) Employers are commanded to pay hired workers their wages each day before sunset, especially if they are poor and depend on it. This reflects the Hebrew word "anah" (עָנָה) meaning "to be humble" or "afflicted," highlighting the need for compassion. 8. Individual Responsibility for Sin (Deuteronomy 24:16) The law states that parents are not to be put to death for their children’s sins, nor children for their parents’. Each person is responsible for their own sin, emphasizing personal accountability. 9. Protection for Foreigners, Orphans, and Widows (Deuteronomy 24:17-18) The Israelites are instructed not to deprive foreigners, orphans, or widows of justice, and to remember their own slavery in Egypt as a motivation for compassion and fairness. 10. Gleaning Laws (Deuteronomy 24:19-22) Farmers are instructed to leave behind any forgotten sheaf, olives, or grapes for the foreigner, orphan, and widow. This law promotes generosity and care for the marginalized, reflecting the Hebrew concept of "hesed" (חֶסֶד), meaning loving-kindness or mercy. Lessons from Deuteronomy 24 1. The Sanctity of Marriage 2. Compassion for the Newlywed 3. Fairness in Lending 4. Justice for All 5. Remembering Past Deliverance 6. Generosity to the Needy 7. The Importance of Integrity 8. Accountability for Actions 9. The Power of Community Support 10. Living Out God's Commands Topics 1. Laws on Divorce (Deuteronomy 24:1-4)This section outlines the regulations concerning divorce, where a man can write a certificate of divorce if he finds something indecent about his wife. The Hebrew term "עֶרְוַת דָּבָר" (ervat davar) is often debated, traditionally understood as "indecency" or "something shameful." The passage also prohibits a man from remarrying his former wife if she has been married to another man after the divorce. 2. Newlywed Exemption from Military Service (Deuteronomy 24:5) A newly married man is exempt from military duty and other public responsibilities for one year to bring happiness to his wife. This reflects the Hebrew value of family stability and the importance of establishing a strong marital foundation. 3. Pledges and Collateral (Deuteronomy 24:6, 10-13) These verses provide guidelines on taking pledges for loans, emphasizing the protection of a debtor's basic means of living. For example, one must not take a millstone as collateral, as it is essential for daily sustenance. The Hebrew word "רֵחַיִם" (reḥayim) refers to the millstone, highlighting its critical role in daily life. 4. Kidnapping and Human Trafficking (Deuteronomy 24:7) The law mandates the death penalty for kidnapping a fellow Israelite and treating them as a slave or selling them. This underscores the value of human life and freedom, reflecting the Hebrew understanding of justice and community integrity. 5. Leprosy and Contamination (Deuteronomy 24:8-9) Instructions are given to follow the Levitical laws concerning leprosy, as commanded by the priests. This reflects the importance of ritual purity and community health, with a reminder of Miriam's punishment as a cautionary tale. 6. Justice for the Poor and Vulnerable (Deuteronomy 24:14-15, 17-18) These verses emphasize fair treatment of hired workers, especially those who are poor and needy, ensuring they receive their wages promptly. The Hebrew term "עָנִי" (ani) for "poor" highlights the social responsibility towards the less fortunate. 7. Individual Responsibility for Sin (Deuteronomy 24:16) This principle states that individuals are responsible for their own sins, and family members should not be punished for each other's transgressions. This reflects the Hebrew concept of personal accountability. 8. Gleaning Laws and Provision for the Needy (Deuteronomy 24:19-22) Instructions are given to leave behind sheaves, olives, and grapes for the foreigner, fatherless, and widow. This practice, rooted in the Hebrew word "לֶקֶט" (leket) for "gleaning," demonstrates God's provision and care for the marginalized in society. Themes 1. Marriage and Divorce RegulationsDeuteronomy 24:1-4 outlines the laws regarding divorce and remarriage. The passage begins with, "If a man marries a woman but she becomes displeasing to him because he finds something indecent about her, he may write her a certificate of divorce..." This theme emphasizes the sanctity and seriousness of marriage, reflecting the Hebrew word "ervat" (עֶרְוַת) which implies a matter of indecency or shame. 2. Protection of the Vulnerable Verses 5-22 contain various laws aimed at protecting vulnerable members of society, such as newlyweds, the poor, and foreigners. For example, verse 6 states, "Do not take a pair of millstones, or even the upper one, as security for a debt, because that would be taking a man’s livelihood as security." This theme underscores the importance of compassion and justice, rooted in the Hebrew concept of "mishpat" (מִשְׁפָּט), meaning justice or judgment. 3. Fair Treatment of Workers Verse 14-15 instructs, "Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns. You are to pay his wages each day before sunset..." This theme highlights the ethical treatment of laborers, emphasizing timely and fair compensation, reflecting the Hebrew word "ashaq" (עָשַׁק), meaning to oppress or exploit. 4. Justice in Legal Matters Verse 16 states, "Fathers shall not be put to death for their children, nor children for their fathers; each is to die for his own sin." This theme stresses individual responsibility and justice in legal proceedings, rooted in the principle of personal accountability. 5. Charity and Generosity Verses 19-22 encourage leaving behind portions of the harvest for the poor, the foreigner, the fatherless, and the widow. For instance, verse 19 says, "When you reap the harvest in your field and forget a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless, and the widow..." This theme promotes a spirit of generosity and care for the less fortunate, reflecting the Hebrew concept of "chesed" (חֶסֶד), meaning loving-kindness or mercy. Prayer Points Pray for wisdom and strength to uphold the sanctity of marriage in your life and community.Ask God to open your eyes to the needs of the vulnerable around you and to give you a heart of compassion. Seek God's guidance in conducting your business or work with integrity and fairness. Thank God for His deliverance in your life and ask for His help in extending that same grace to others. Answering Tough Questions 1. In Deuteronomy 24:1–4, how can divorce be justified when other biblical passages seem to condemn it entirely? Bible Study Discussion Questions 1. How does the chapter depict the importance of personal dignity? 2. How does God's command about divorce reflect the sanctity of marriage? 3. In what ways does this chapter emphasize the dignity and rights of the individual? 4. Why do you think the newly married man is given a year without burdens? 5. How does the directive regarding pledges emphasize the importance of empathy? 6. Relating to modern labor rights, how can the teaching about wages influence today’s business ethics? 7. What lessons on personal responsibility can we draw from verses 16-22? 8. How can the command to leave some harvest for the needy be applied in today’s context? 9. What does the chapter teach about social justice? 10. How are we reminded of our past in order to shape our behavior towards others? 11. How might the principles of borrowing and lending in this chapter be applied in modern financial situations? 12. In today's world, how can we ensure the vulnerable in our society (like the foreigner, orphan, and widow) are treated fairly? 13. How does the chapter convey the balance between justice and mercy? 14. How might the instructions about skin diseases be seen as a precursor to modern health regulations? 15. How can one balance the need for justice with the call to compassion as seen in this chapter? 16. In the context of modern relationships, how do we honor the sanctity of marriage as depicted in the early verses? 17. How can businesses today ensure they're ethical in their dealings based on the teachings from this chapter? 18. How do you think society today fares when compared to the societal rules laid out in this chapter? 19. How can communities today ensure that the rights of individuals are preserved? 20. How can remembering one's personal or ancestral past hardships inspire compassion in today's interactions? Bible Hub Chapter Summaries and Bible Study Questions |




