The Valley of Dry Bones 1The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full of bones. 2He led me all around among them, and I saw a great many bones on the floor of the valley, and indeed, they were very dry. 3Then He asked me, “Son of man, can these bones come to life?” “O Lord GOD,” I replied, “only You know.” 4And He said to me, “Prophesy concerning these bones and tell them, ‘Dry bones, hear the word of the LORD! 5This is what the Lord GOD says to these bones: I will cause breatha to enter you, and you will come to life. 6I will attach tendons to you and make flesh grow upon you and cover you with skin. I will put breath within you so that you will come to life. Then you will know that I am the LORD.’” 7So I prophesied as I had been commanded. And as I prophesied, there was suddenly a noise, a rattling, and the bones came together, bone to bone. 8As I looked on, tendons appeared on them, flesh grew, and skin covered them; but there was no breath in them. 9Then He said to me, “Prophesy to the breath; prophesy, son of man, and tell the breath that this is what the Lord GOD says: Come from the four winds, O breath, and breathe into these slain, so that they may live!” 10So I prophesied as He had commanded me, and the breath entered them, and they came to life and stood on their feet—a vast army. 11Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’ 12Therefore prophesy and tell them that this is what the Lord GOD says: ‘O My people, I will open your graves and bring you up from them, and I will bring you back to the land of Israel. 13Then you, My people, will know that I am the LORD, when I open your graves and bring you up from them. 14I will put My Spirit in you and you will live, and I will settle you in your own land. Then you will know that I, the LORD, have spoken, and I will do it, declares the LORD.’” One Nation with One King 15Again the word of the LORD came to me, saying, 16“And you, son of man, take a single stickb and write on it: ‘Belonging to Judah and to the Israelites associated with him.’ Then take another stick and write on it: ‘Belonging to Joseph—the stick of Ephraim—and to all the house of Israel associated with him.’ 17Then join them together into one stick, so that they become one in your hand. 18When your people ask you, ‘Won’t you explain to us what you mean by these?’ 19you are to tell them that this is what the Lord GOD says: ‘I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and I will put them together with the stick of Judah. I will make them into a single stick, and they will become one in My hand.’ 20When the sticks on which you write are in your hand and in full view of the people, 21you are to tell them that this is what the Lord GOD says: ‘I will take the Israelites out of the nations to which they have gone, and I will gather them from all around and bring them into their own land. 22I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. Then they will no longer be two nations and will never again be divided into two kingdoms. 23They will no longer defile themselves with their idols or detestable images, or with any of their transgressions. I will save them from all their apostasies by which they sinned,c and I will cleanse them. Then they will be My people, and I will be their God. 24My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances and keep and observe My statutes. 25They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live there forever with their children and grandchildren, and My servant David will be their prince forever. 26And I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and multiply them, and I will set My sanctuary among them forever. 27My dwelling placed will be with them; I will be their God, and they will be My people.e 28Then the nations will know that I the LORD sanctify Israel, when My sanctuary is among them forever.’” Footnotes: 5 a Or spirit; also in verses 6, 9, and 10 16 b Or branch; also in verses 17, 19, and 20 23 c Many Hebrew manuscripts (see also LXX); most Hebrew manuscripts all their dwelling places where they sinned 27 d Or My tabernacle 27 e Cited in 2 Corinthians 6:16 Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Ezekiel 37 Summary The Valley of Dry BonesVerses 1–10 – Valley of Dry Bones Vision Verses 11–14 – Promise of Resurrection and Return Verses 15–17 – The Two Sticks Command Verses 18–23 – Israel and Judah Reunited Verses 24–28 – One Shepherd, Everlasting Covenant, God’s Dwelling Ezekiel 37, an eloquent chapter from the Old Testament, illustrates profound prophetic visions that demonstrate the power of God to breathe life into desolate situations. Through the captivating vision of the dry bones and the prophecy of two united sticks, Ezekiel brings a message of hope, revival, and divine restoration for Israel. Historical Setting • Ezekiel prophesied among exiles in Babylon around 593–571 BC, roughly a decade before Jerusalem’s fall and afterward. • Chapter 37 belongs to a larger block (ch. 33–39) promising restoration after judgments aired in chapters 1–32. The exiles faced hopelessness (“Our bones are dried up,” v. 11), so God answers with vivid reassurance. Literary Flow of the Chapter 1. Symbolic vision (vv. 1–10) 2. Divine interpretation (vv. 11–14) 3. Symbolic act with two sticks (vv. 15–17) 4. Explanation and covenant promises (vv. 18–28) The two parts mirror each other: vision/interpretation and sign-act/explanation. The Valley of Dry Bones: Imagery and Meaning • “Very dry” bones (v. 2) underline total hopelessness—no moisture, no sinews, no hint of life. • God alone initiates the revival; Ezekiel’s role is to proclaim: “Prophesy over these bones” (v. 4). • The staged restoration (bones → tendons/flesh/skin → breath) stresses both physical and spiritual components. The Hebrew ruach means breath, wind, or spirit, linking physical life and God’s Spirit. • The result is not merely scattered individuals alive again but “an exceedingly great army” (v. 10), pointing to corporate strength and mission. Resurrection Motif Across Scripture • Isaiah 26:19 – “Your dead will live; their bodies will rise.” • Daniel 12:2 – Many who sleep in the dust will awaken. • John 5:28-29 – Christ speaks of a future resurrection of both the righteous and wicked. • 1 Corinthians 15 – Physical resurrection is the Christian hope. Ezekiel’s vision bridges national restoration with personal resurrection, laying groundwork for later revelation. National Restoration Promises • Deuteronomy 30:3-5 – God will gather Israel from all nations. • Jeremiah 32:37-41 – A single heart, everlasting covenant, and settled land. • Romans 11:25-27 – “All Israel will be saved,” echoing Ezekiel’s picture of revival and reunification. While the immediate audience heard hope for return from Babylon, the language stretches to a final, comprehensive regathering. Archaeology and Cultural Backdrop • In the ancient Near East, open-air bone fields implied disgrace. Proper burial was vital; unburied bones symbolized curse (Jeremiah 8:1-2). • Ezekiel’s valley may evoke the battlefield of Megiddo or a generic exile memory, but no exact site is identified archaeologically. • Staffs or sticks served as personal insignia (Numbers 17). Writing names on wood wasn’t unusual; wooden ostraca from Lachish show ink inscriptions from the same era. The Two Sticks Sign-Act • Judah (south) and Joseph/Ephraim (north) split since 931 BC. The sign envisions a healed breach. • Physically joining sticks in one hand dramatizes irreversible unity. The term “one in My hand” (v. 19) portrays God as the guarantor. • The removal of “their detestable idols” (v. 23) shows that spiritual renewal accompanies political reunification. One Shepherd: Davidic King • “My servant David” (v. 24) recalls 2 Samuel 7:12-16. Ezekiel treats the covenant as alive, awaiting its future ruler. • Qualifications: shepherd (spiritual care), prince (governance), covenant partner (obedient community). • New Testament writers apply these traits to Jesus: – John 10:11 – “I am the good shepherd.” – Luke 1:32-33 – He will reign on David’s throne forever. Covenant of Peace and Sanctuary • “I will make a covenant of peace with them; it will be an everlasting covenant” (v. 26). Echoes Isaiah 54:10. • The sanctuary “in their midst forever” anticipates the temple vision in Ezekiel 40-48 and the ultimate dwelling of God with people in Revelation 21:3. • The progression: resurrection → reunification → righteous king → covenant → presence. Spirit and Breath Connections • Ruach appears ten times in the chapter, weaving physical wind and spiritual power. • Acts 2 mirrors the pattern: a sound “like a rushing wind,” the Spirit fills believers, and a new community forms. • The promise “I will put My Spirit in you” (v. 14) lines up with Ezekiel 36:27’s new-heart prophecy. Timelines and Fulfillment Layers 1. Immediate comfort: return from Babylon in 538 BC under Zerubbabel. 2. Partial realization: regathering of Jewish people to the land in modern times. 3. Final fulfillment: full national revival, acceptance of the Messiah, bodily resurrection at the end of the age. Practical Takeaways • No situation is too dead for God; He revives the driest bones. • God’s Word, spoken in faith, is His chosen tool for bringing life. • Unity under God’s appointed Shepherd outlasts centuries of division. • The same Spirit who breathes on nations indwells individual believers, guaranteeing personal resurrection and eternal fellowship with God. Key Cross-References for Personal Study • Psalm 23 – Shepherd themes. • Hosea 1-3 – Restoration of Israel and Judah. • Ezekiel 11:17-20; 36:24-28 – Earlier promises now expanded. • Revelation 7 and 21 – Multinational worship and God’s dwelling with humanity. Closing Insight Ezekiel 37 paints a sweeping picture—from bleached bones to a vibrant, unified people living under an everlasting covenant with their God at the center. The chapter calls readers to trust the Lord who can resurrect bodies, restore nations, and keep every promise He has spoken. Connections to Additional Scriptures Genesis 2:7The creation of man, where God breathes life into Adam, parallels the breath of life in Ezekiel 37. John 11:25 Jesus declares Himself the resurrection and the life, offering hope beyond physical death. Romans 8:11 The Spirit who raised Jesus from the dead dwells in believers, promising life and renewal. Teaching Points The Vision of Dry BonesEzekiel 37:1-2 describes the prophet being led by the Spirit into a valley full of dry bones, symbolizing the hopelessness of Israel's situation. The hand of the LORD was upon me, and He brought me out by the Spirit of the LORD and set me in the middle of the valley; it was full of bones. God's Question and Command In verse 3, God asks Ezekiel, Son of man, can these bones live? This question challenges us to consider God's power over seemingly impossible situations. Prophecy and Obedience Ezekiel is commanded to prophesy over the bones, demonstrating the importance of speaking God's word in faith. So I prophesied as I had been commanded. And as I prophesied, there was a noise, a rattling sound, and the bones came together, bone to bone (Ezekiel 37:7). Breath of Life Verses 9-10 highlight the role of the Spirit in bringing life, as Ezekiel is told to prophesy to the breath. So I prophesied as He commanded me, and the breath entered them, and they came to life and stood on their feet—a vast army. Promise of Restoration God promises to restore Israel, both physically and spiritually, as seen in verses 11-14. I will put My Spirit in you and you will live, and I will settle you in your own land. Practical Applications Trust in God's PowerWhen facing hopeless situations, remember that God can bring life and restoration where there seems to be none. Speak God's Word Like Ezekiel, we are called to speak God's truth into our lives and circumstances, trusting in His promises. Rely on the Holy Spirit Recognize the essential role of the Holy Spirit in bringing renewal and transformation. Hope for Restoration Hold onto the hope that God can restore what is broken, both in our personal lives and in the broader community. People 1. The LORD (Yahweh)The central figure in the vision, the LORD is the one who gives Ezekiel the vision and commands him to prophesy to the dry bones. The Hebrew name used here is יהוה (YHWH), often rendered as "LORD" in English translations. The LORD is depicted as the sovereign God who has the power to bring life to the dead. 2. Ezekiel The prophet and recipient of the vision. Ezekiel is addressed as "son of man" (Hebrew: בֶּן־אָדָם, ben-adam) throughout the book, emphasizing his humanity and role as a representative of the people. In this chapter, he acts as the intermediary between God and the vision of the dry bones. 3. The House of Israel Represented by the dry bones in the vision, the House of Israel symbolizes the people of Israel who are in exile and feel hopeless. The Hebrew term for "house" is בֵּית (beit), and "Israel" is יִשְׂרָאֵל (Yisra'el). The vision is a metaphor for the restoration and revival of the nation. 4. David, My Servant Mentioned in the latter part of the chapter (Ezekiel 37:24-25), David is referred to as a future prince and shepherd over the united Israel. This reference is often interpreted as a messianic prophecy, pointing to a future leader from the line of David. The Hebrew name דָּוִד (David) is used here. Places 1. The ValleyDescription The primary setting of Ezekiel 37 is "the valley," where the prophet Ezekiel is brought in a vision. This valley is filled with dry bones, symbolizing the house of Israel in a state of spiritual death and exile. The Hebrew word used here is "בִּקְעָה" (biq'ah), which generally refers to a broad, flat valley or plain. In this vision, the valley represents a place of desolation and hopelessness, which God promises to restore. The chapter does not mention any other specific geographical locations, focusing instead on the symbolic vision and its implications for the people of Israel. The emphasis is on the transformation and renewal that God promises to bring about, rather than on physical places. Events 1. The Hand of the LORD upon Ezekiel"The hand of the LORD was upon me, and He brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones." (Ezekiel 37:1) The Hebrew word for "hand" (יָד, yad) signifies power and authority, indicating God's control and guidance over Ezekiel. 2. The Valley of Dry Bones "He led me all around among them, and I saw a great many bones on the floor of the valley, and they were very dry." (Ezekiel 37:2) The dryness of the bones symbolizes the utter hopelessness and lifelessness of the situation. 3. God's Question to Ezekiel "Then He asked me, 'Son of man, can these bones come to life?' 'O Lord GOD,' I replied, 'only You know.'" (Ezekiel 37:3) The term "Son of man" (בֶּן־אָדָם, ben-adam) emphasizes Ezekiel's humanity in contrast to God's sovereignty. 4. Prophesy to the Bones "And He said to me, 'Prophesy concerning these bones and tell them, ‘Dry bones, hear the word of the LORD!'" (Ezekiel 37:4) The act of prophesying (נָבָא, naba) involves speaking forth God's word with authority. 5. The Promise of Life "This is what the Lord GOD says to these bones: ‘I will cause breath to enter you, and you will come to life.'" (Ezekiel 37:5) The Hebrew word for "breath" (רוּחַ, ruach) can also mean spirit or wind, indicating a divine life-giving force. 6. The Physical Restoration "So I prophesied as I had been commanded. And as I prophesied, there was a noise, a rattling sound, and the bones came together, bone to bone." (Ezekiel 37:7) The reassembly of bones signifies the initial stage of restoration. 7. The Appearance of Flesh and Skin "I looked, and tendons and flesh appeared on them, and skin covered them, but there was no breath in them." (Ezekiel 37:8) This stage shows a complete physical form but still lacking life. 8. Prophesy to the Breath "Then He said to me, 'Prophesy to the breath, prophesy, son of man, and tell the breath that this is what the Lord GOD says: ‘Come from the four winds, O breath, and breathe into these slain, so that they may live!'" (Ezekiel 37:9) The invocation of the "four winds" (אַרְבַּע רוּחוֹת, arba ruachot) symbolizes a universal call for life. 9. The Breath of Life "So I prophesied as He had commanded me, and the breath entered them, and they came to life and stood on their feet—a vast army." (Ezekiel 37:10) The infusion of breath signifies the impartation of life and strength. 10. The Interpretation of the Vision "Then He said to me, 'Son of man, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope has perished; we are cut off.’" (Ezekiel 37:11) The dry bones represent the despair and hopelessness of the Israelites in exile. 11. The Promise of Restoration "Therefore prophesy and tell them that this is what the Lord GOD says: ‘O My people, I will open your graves and bring you up from them; I will bring you back to the land of Israel.'" (Ezekiel 37:12) The opening of graves symbolizes resurrection and national restoration. 12. The Covenant of Peace "I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and multiply them, and I will set My sanctuary among them forever." (Ezekiel 37:26) This covenant signifies a future hope of eternal peace and divine presence. Topics 1. The Valley of Dry Bones (Ezekiel 37:1-10)This vision given to Ezekiel involves a valley filled with dry bones, symbolizing the spiritual and physical restoration of Israel. The Hebrew word for "bones" (עֲצָמוֹת, `atzamot) emphasizes the lifelessness and hopelessness of the situation. God commands Ezekiel to prophesy over the bones, leading to their miraculous reassembly and animation, symbolizing the revival of the nation. 2. The Breath of Life (Ezekiel 37:9-10) The Hebrew word for "breath" (רוּחַ, ruach) is significant, as it also means "spirit" or "wind." God instructs Ezekiel to call upon the breath to enter the slain, bringing them to life. This symbolizes the Holy Spirit's role in reviving and empowering God's people. 3. The Interpretation of the Vision (Ezekiel 37:11-14) God explains that the bones represent the whole house of Israel, who say, "Our bones are dried up, and our hope is gone" (Ezekiel 37:11). The prophecy assures that God will open their graves and bring them back to the land of Israel, signifying both a physical return and spiritual renewal. 4. The Two Sticks (Ezekiel 37:15-23) Ezekiel is instructed to take two sticks, one representing Judah and the other representing Joseph (Ephraim), and join them into one stick. This symbolizes the reunification of the divided kingdoms of Israel and Judah. The Hebrew word for "stick" (עֵץ, `etz) can also mean "tree," indicating strength and unity. 5. The Promise of One King (Ezekiel 37:24-25) God promises that His servant David will be king over the united nation, a prophecy often interpreted as referring to the Messiah, Jesus Christ, in the line of David. The Hebrew term for "servant" (עֶבֶד, `eved) underscores the Messiah's role as a humble and obedient leader. 6. The Everlasting Covenant of Peace (Ezekiel 37:26-28) God declares an everlasting covenant of peace with His people, promising to establish His sanctuary among them forever. The Hebrew word for "peace" (שָׁלוֹם, shalom) encompasses completeness, welfare, and harmony, reflecting the ultimate reconciliation between God and His people. Themes 1. The Valley of Dry BonesThis theme centers on the vision of the valley filled with dry bones, symbolizing the spiritual death and hopelessness of Israel. Ezekiel 37:1-2 describes the scene: "The hand of the LORD was upon me, and He brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones." 2. Prophecy and Restoration God commands Ezekiel to prophesy over the bones, promising restoration and life. This theme highlights God's power to revive and restore. Ezekiel 37:4-5 states, "Prophesy concerning these bones and tell them, ‘Dry bones, hear the word of the LORD! This is what the Lord GOD says to these bones: I will cause breath to enter you, and you will come to life.’" 3. Breath and Spirit The Hebrew word "ruach" is used for both "breath" and "spirit," emphasizing the divine breath that brings life. Ezekiel 37:9-10 illustrates this: "Prophesy to the breath, prophesy, son of man, and tell the breath that this is what the Lord GOD says: ‘Come from the four winds, O breath, and breathe into these slain, so that they may live.’" 4. The Reunification of Israel The vision extends to the reunification of the divided kingdoms of Israel and Judah. Ezekiel 37:16-17 speaks of joining two sticks as a symbol: "Son of man, take a stick and write on it, ‘For Judah and for the Israelites associated with him.’ Then take another stick and write on it, ‘For Joseph—the stick of Ephraim—and all the house of Israel associated with him.’" 5. Covenant and Peace God promises a covenant of peace and His everlasting presence among His people. This theme underscores God's faithfulness and the future hope for Israel. Ezekiel 37:26-27 declares, "I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and multiply them, and I will set My sanctuary among them forever." 6. God’s Sovereignty and Glory The overarching theme is the demonstration of God's sovereignty and glory through the restoration of His people. Ezekiel 37:28 concludes, "Then the nations will know that I the LORD sanctify Israel, when My sanctuary is among them forever." Answering Tough Questions 1. How can Ezekiel 37:1–10’s description of literal bone reassembly and resurrection be reconciled with modern science, which sees no plausible way for decayed remains to be revived? Bible Study Discussion Questions 1. What does the vision of the dry bones represent in today's context? How can we apply this to our personal lives or society? 2. How does the prophecy of the dry bones demonstrate the power of God's Word? 3. In what ways might you need a 'breath of life' in your personal or spiritual life? 4. How can the prophecy of two sticks serve as a reminder of unity in our contemporary world? 5. What does the unification of Israel and Judah symbolize for modern Christianity? 6. How does the theme of restoration in Ezekiel 37 resonate with you? 7. What are some ways that God 'cleanses' us, as described in the prophecy? 8. How do you interpret God's promise to place one king over the unified Israel and Judah in the context of Jesus' messianic role? 9. How does the concept of an everlasting covenant with God affect your faith and actions? 10. In what ways does this chapter demonstrate the hope and future God has for His people? 11. How can you use the message of Ezekiel 37 to overcome situations of despair or hopelessness? 12. How does this chapter influence your understanding of faith and spiritual awakening? 13. What is the role of a prophet, as exemplified by Ezekiel in this chapter? 14. How does the prophecy in this chapter relate to the overall narrative of the Bible? 15. How can we practically respond to God's call for spiritual revival in our lives? 16. What can you learn from Ezekiel's obedience to God in this chapter? 17. How does the theme of divine intervention in this chapter resonate with your personal experiences? 18. What lessons can churches today draw from the prophetic visions in Ezekiel 37? 19. How does the promise of peace and security in this chapter encourage you in times of uncertainty or fear? 20. How can the lessons from Ezekiel 37 be used to promote unity and reconciliation in our society today? Bible Hub Chapter Summaries and Bible Study Questions |




