To Everything There Is a Season 1To everything there is a season, and a time for every purpose under heaven: 2a time to be born and a time to die, a time to plant and a time to uproot, 3a time to kill and a time to heal, a time to break down and a time to build, 4a time to weep and a time to laugh, a time to mourn and a time to dance, 5a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing, 6a time to search and a time to count as lost, a time to keep and a time to discard, 7a time to tear and a time to mend, a time to be silent and a time to speak, 8a time to love and a time to hate, a time for war and a time for peace. God’s Works Remain Forever 9What does the worker gain from his toil? 10I have seen the burden that God has laid upon the sons of men to occupy them. 11He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end. 12I know that there is nothing better for them than to rejoice and do good while they live, 13and also that every man should eat and drink and find satisfaction in all his labor—this is the gift of God. 14I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him. 15What exists has already been, and what will be has already been, for God will call to account what has passed. From Dust to Dust 16Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness. 17I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.” 18I said to myself, “As for the sons of men, God tests them so that they may see for themselves that they are but beasts.” 19For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath.a Man has no advantage over the animals, since everything is futile. 20All go to one place; all come from dust, and all return to dust. 21Who knows if the spirit of man rises upward and the spirit of the animal descends into the earth? 22I have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him? Footnotes: 19 a Or spirit Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Ecclesiastes 3 Summary To Everything There Is a SeasonVerses 1–8 – The God-ordained Seasons of Life Verses 9–13 – The Gift of Joyful Work Verses 14–15 – God’s Eternal Plan Verses 16–17 – Temporary Injustice, Ultimate Judgment Verses 18–22 – Shared Mortality and the Call to Contentment Ecclesiastes 3, a profoundly introspective chapter in the Old Testament, narrates a philosophical discourse about the cyclic nature of life and the profound, unknowable wisdom of God's divine plan. Attributed to the wisdom of Solomon, it invites us to contemplate the inevitable changes we face in life and accept that each season of life has its divine purpose, irrespective of our understanding. Authorship and Setting Jewish and early Christian tradition identify Solomon, “son of David, king in Jerusalem,” as the Teacher (Hebrew: Qoheleth). The tone fits a monarch reflecting late in life, looking back at enormous wealth, wisdom, and mistakes (1 Kings 3–11). The setting is tenth-century BC Israel, but the themes of time, work, and mortality pierce every generation. Literary Structure and Key Words • The fourteen infinitive pairs (verses 2-8) create a poetic staircase. Hebrew poetry often works by balance and repetition. • The refrain “a time” appears 29 times in eight verses, underscoring divine timing. • “Beautiful” (verse 11, Heb. yāpeh) means fitting, appropriate—not merely attractive. • “Eternity” (verse 11, Heb. ‘olam) points to a sense that life is bigger than our years. God’s Sovereignty over Time Genesis 1 opens with “In the beginning, God…,” anchoring history in His choice. Ecclesiastes 3 echoes that foundation, proclaiming that every tick of the clock bows to the Creator. Psalm 31:15: “My times are in Your hands.” Acts 17:26: God “appointed seasons and the boundaries of their lands.” The comfort: nothing falls outside His calendar. Work, Enjoyment, and Contentment Scripture never condemns honest labor. Genesis 2:15 pictures Adam working before sin entered. Yet labor bent under curse (Genesis 3:17-19). Ecclesiastes faces this frustration head-on but circles back to gratitude. Paul mirrors the idea: “Whatever you do, work at it with all your heart…It is the Lord Christ you are serving” (Colossians 3:23-24). Joy sprouts when work is seen as stewardship, not ultimate identity. Human Mortality and the Hope of Resurrection The Teacher states plainly that humans die like animals (verse 19). However, he hints at a difference: “Who knows if the spirit of man rises upward?” (verse 21). Later revelation answers: Jesus said, “I am the resurrection and the life” (John 11:25). Paul adds, “Absent from the body…at home with the Lord” (2 Corinthians 5:8). Ecclesiastes sets the stage for the gospel’s fuller light. Justice and Judgment Verse 17 promises that God will judge both righteous and wicked. This aligns with Psalm 96:13 and Acts 17:31. Earthly courts may tilt, but heaven’s court is fixed. Believers trust that the cross has already absorbed their penalty (Isaiah 53:5; 1 Peter 2:24), while unrepentant evil will still face perfect justice. Practical Application for Believers Today • Accept life’s seasons. Forcing summer out of winter breeds frustration. • Celebrate ordinary gifts: a homemade meal, good conversation, fulfilling tasks. Gratitude defeats meaninglessness. • Hold plans loosely. James 4:15: “You ought to say, ‘If the Lord wills…’.” • Speak up for justice on earth while remembering that only God can deliver final justice. • Keep eternity in view: our days are short, but our future in Christ is endless. Archaeological and Cultural Notes • Ancient Near Eastern wisdom texts, such as the Egyptian “Instruction of Amenemope,” also reflect on time and fate, yet none place God as firmly on the throne as Ecclesiastes. • Commerce in Solomon’s era thrived along caravan routes (1 Kings 10). The Teacher’s awareness of planting, trading, and warfare reflects a kingdom at its commercial and military peak. • Burial customs: Israelites commonly used family tombs carved in rock. Knowing he would join ancestors in such a tomb may have sharpened the Teacher’s reflections on dust returning to dust. Connections to Other Scriptures • Seasons theme: Psalm 104:19 (“He made the moon to mark the seasons”) and Daniel 2:21 (“He changes times and seasons”). • Gift theme: James 1:17 (“Every good and perfect gift is from above”). • Mortality theme: Hebrews 9:27 (“It is appointed for men to die once”). • Joy theme: Philippians 4:4 (“Rejoice in the Lord always”). • Peace after war: Isaiah 2:4 and Micah 4:3 foresee swords beaten into plowshares, echoing “a time for peace.” Final Encouragement Ecclesiastes 3 doesn’t chase us into despair but into dependence. We cannot manipulate time, but we can trust the One who made it. Today—whatever season it is—receive His gifts with open hands, work with a thankful heart, and rest in the promise that He makes everything beautiful in its time. Connections to Additional Scriptures Psalm 31:15My times are in Your hands; deliver me from my enemies and from those who pursue me. Romans 8:28 And we know that God works all things together for the good of those who love Him, who are called according to His purpose. James 4:13-15 These verses remind us to submit our plans to God's will, acknowledging His control over our future. Teaching Points Divine TimingEcclesiastes 3:1 states, To everything there is a season, and a time for every purpose under heaven. This verse underscores the belief that God has ordained specific times for every event in our lives. The Cycle of Life Verses 2-8 list various life events, from birth to death, planting to uprooting, and weeping to laughing. These cycles remind us of the natural ebb and flow of life. God's Sovereignty Verse 11 declares, He has made everything beautiful in its time. This teaches us that God's timing is perfect, even when we cannot see the full picture. Eternal Perspective The latter part of verse 11 mentions that God has set eternity in the human heart, suggesting that our lives have eternal significance beyond the temporal. Human Limitation Verses 12-13 emphasize that while we may not understand God's full plan, we can find joy and satisfaction in the work and blessings He provides. Practical Applications Trust in God's TimingEmbrace the season you are in, trusting that God has a purpose for it, even if it is not immediately clear. Find Joy in the Present Focus on the present moment and find contentment in the work and blessings God has given you. Seek Eternal Perspective Remember that your life has eternal significance, and strive to align your actions with God's eternal purposes. Embrace Change Accept that change is a natural part of life and an opportunity for growth and reliance on God. People 1. The LivingThe passage speaks to those who are alive and experiencing the various seasons of life. The Hebrew word "חַי" (chai) refers to life or living beings. 2. The Dead Implied in the contrast with the living, the dead are those who have passed away, as referenced in the phrase "a time to die." 3. The Mourner Those who grieve or mourn, as indicated by "a time to weep" and "a time to mourn." The Hebrew root "סָפַד" (saphad) means to lament or mourn. 4. The Rejoicer Those who experience joy, as seen in "a time to laugh" and "a time to dance." The Hebrew word "שָׂחַק" (sachaq) means to laugh or rejoice. 5. The Planter Those who engage in planting, as mentioned in "a time to plant." The Hebrew root "נָטַע" (nata) refers to planting or setting in place. 6. The Harvester Those who gather or uproot, as in "a time to uproot." The Hebrew word "עָקַר" (akar) means to pluck up or uproot. 7. The Builder Implied in "a time to build," referring to those who construct or create. The Hebrew root "בָּנָה" (banah) means to build or establish. 8. The Destroyer Those who tear down or destroy, as in "a time to tear down." The Hebrew word "פָּרַץ" (parats) means to break or tear down. 9. The Seeker Those who search or seek, as in "a time to search." The Hebrew root "בָּקַשׁ" (baqash) means to seek or inquire. 10. The Loser Those who experience loss, as in "a time to lose." The Hebrew word "אָבַד" (abad) means to perish or be lost. 11. The Keeper Those who keep or hold on, as in "a time to keep." The Hebrew root "שָׁמַר" (shamar) means to keep or guard. 12. The Thrower Those who cast away, as in "a time to cast away." The Hebrew word "שָׁלַךְ" (shalach) means to throw or cast away. 13. The Silent Those who remain silent, as in "a time to be silent." The Hebrew root "חָרַשׁ" (charash) means to be silent or still. 14. The Speaker Those who speak, as in "a time to speak." The Hebrew word "דָּבַר" (dabar) means to speak or declare. 15. The Lover Those who love, as in "a time to love." The Hebrew root "אָהַב" (ahav) means to love. 16. The Hater Those who hate, as in "a time to hate." The Hebrew word "שָׂנֵא" (sane) means to hate or detest. 17. The Warrior Those involved in conflict, as in "a time for war." The Hebrew word "מִלְחָמָה" (milchamah) means war or battle. 18. The Peacemaker Those who seek peace, as in "a time for peace." The Hebrew word "שָׁלוֹם" (shalom) means peace or completeness. Places 1. Time for EverythingThis overarching theme sets the stage for the various "places" or situations in life that are mentioned. It reflects the Hebrew concept of "zeman" (זְמָן), meaning appointed time or season. 2. Time to be Born and a Time to Die These are the metaphorical "places" of life's beginning and end, representing the cycle of life. 3. Time to Plant and a Time to Uproot These agricultural terms symbolize growth and change, reflecting the Hebrew roots of "nata" (נָטַע) for planting and "akar" (עָקַר) for uprooting. 4. Time to Kill and a Time to Heal These "places" represent conflict and restoration, highlighting the duality of human experience. 5. Time to Tear Down and a Time to Build These construction-related terms symbolize destruction and creation, reflecting the Hebrew "haras" (הָרַס) for tearing down and "banah" (בָּנָה) for building. 6. Time to Weep and a Time to Laugh Emotional "places" that capture the spectrum of human feelings. 7. Time to Mourn and a Time to Dance These "places" represent sorrow and joy, often associated with cultural expressions of grief and celebration. 8. Time to Scatter Stones and a Time to Gather Them This phrase can symbolize both conflict and reconciliation, as well as preparation and completion. 9. Time to Embrace and a Time to Refrain from Embracing These "places" reflect relationships and boundaries, emphasizing the importance of discernment in social interactions. 10. Time to Search and a Time to Count as Lost These "places" involve pursuit and acceptance, highlighting the balance between effort and surrender. 11. Time to Keep and a Time to Throw Away These "places" involve discernment in valuing and discarding, reflecting the Hebrew "shamar" (שָׁמַר) for keeping and "shalakh" (שָׁלַח) for throwing away. 12. Time to Tear and a Time to Mend These "places" symbolize division and repair, reflecting the Hebrew "qara" (קָרַע) for tearing and "taphar" (תָּפַר) for mending. 13. Time to Be Silent and a Time to Speak These "places" involve communication and restraint, emphasizing the wisdom in knowing when to express oneself. 14. Time to Love and a Time to Hate These "places" reflect the complexities of human emotions and relationships. 15. Time for War and a Time for Peace These "places" represent conflict and harmony, highlighting the cyclical nature of human history. While Ecclesiastes 3 does not mention specific geographical locations, it provides a profound reflection on the various "places" or situations in life that everyone experiences. Events 1. A Time to Be Born and a Time to DieThis event highlights the natural cycle of life and death, reflecting the Hebrew understanding of life's temporality. 2. A Time to Plant and a Time to Uproot This refers to agricultural activities, symbolizing beginnings and endings, growth and removal. 3. A Time to Kill and a Time to Heal This juxtaposes destruction and restoration, possibly reflecting justice and mercy. 4. A Time to Break Down and a Time to Build Up This suggests the tearing down of old structures and the creation of new ones, both physically and metaphorically. 5. A Time to Weep and a Time to Laugh This contrasts sorrow and joy, acknowledging the emotional spectrum of human life. 6. A Time to Mourn and a Time to Dance This pairs grief with celebration, indicating the balance between loss and happiness. 7. A Time to Scatter Stones and a Time to Gather Them This could refer to clearing fields for agriculture or building, symbolizing preparation and construction. 8. A Time to Embrace and a Time to Refrain from Embracing This highlights relational dynamics, suggesting times for connection and times for separation. 9. A Time to Search and a Time to Count as Lost This reflects the pursuit of goals and the acceptance of loss or futility. 10. A Time to Keep and a Time to Throw Away This involves discernment in retaining or discarding possessions or ideas. 11. A Time to Tear and a Time to Mend This can symbolize mourning (tearing garments) and healing or reconciliation. 12. A Time to Be Silent and a Time to Speak This emphasizes the wisdom in knowing when to listen and when to express oneself. 13. A Time to Love and a Time to Hate This acknowledges the presence of both positive and negative emotions in human relationships. 14. A Time for War and a Time for Peace This contrasts conflict and harmony, reflecting the broader social and political realities. Topics 1. A Time for Everything (Ecclesiastes 3:1)"To everything there is a season, and a time for every purpose under heaven." This verse introduces the theme of divine timing and order, emphasizing that every event in life has its appointed time. The Hebrew word for "season" is "זְמָן" (zeman), indicating a fixed, appointed time. 2. The Cycle of Life (Ecclesiastes 3:2-8) These verses list various opposites, such as "a time to be born and a time to die," illustrating the cyclical nature of life. The Hebrew word "עֵת" (et) is used repeatedly, meaning "time" or "occasion," highlighting the inevitability and balance of life's experiences. 3. The Burden of Time (Ecclesiastes 3:9-10) "What does the worker gain from his toil? I have seen the burden that God has laid on the sons of men to occupy them." This reflects on the human struggle to find meaning in labor and the burdens that come with the passage of time. 4. Eternity in the Hearts of Men (Ecclesiastes 3:11) "He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom what God has done from beginning to end." This verse speaks to the divine nature of time and the human longing for eternity, with the Hebrew word "עוֹלָם" (olam) meaning "eternity" or "forever." 5. The Gift of Enjoyment (Ecclesiastes 3:12-13) "I know that there is nothing better for them than to rejoice and do good while they live, and also that every man should eat and drink and find satisfaction in all his labor—this is the gift of God." This emphasizes the importance of finding joy and contentment in the present, as a gift from God. 6. The Permanence of God's Work (Ecclesiastes 3:14) "I know that everything God does will endure forever; nothing can be added to it or taken from it. God does it so that men should fear Him." This highlights the eternal and unchangeable nature of God's work, encouraging reverence and awe. 7. The Mystery of Justice (Ecclesiastes 3:15-17) These verses discuss the concept of justice and the idea that God will judge both the righteous and the wicked. The Hebrew word "מִשְׁפָּט" (mishpat) means "judgment" or "justice," underscoring the divine order in moral matters. 8. The Fate of Humans and Animals (Ecclesiastes 3:18-21) "I said to myself concerning the sons of men, 'God has surely tested them to show them that they are but beasts.'" This section reflects on the shared mortality of humans and animals, questioning the ultimate fate of both. 9. The Call to Enjoy Life (Ecclesiastes 3:22) "So I saw that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will happen after him?" This concludes with a call to embrace the present and find satisfaction in one's labor, acknowledging the limits of human understanding. Themes 1. The Sovereignty of God Over TimeEcclesiastes 3:1 states, "To everything there is a season, and a time for every purpose under heaven." This theme emphasizes God's control over the timing of events in the world. The Hebrew word for "season" (זְמָן, zeman) and "time" (עֵת, et) suggest appointed times and purposes, indicating divine orchestration. 2. The Cycles of Life Verses 2-8 list various life events, such as "a time to be born and a time to die" (v. 2). These cycles reflect the natural order established by God, highlighting the inevitability and rhythm of life's experiences. 3. The Transience of Human Endeavors In verse 9, the Preacher asks, "What does the worker gain from his toil?" This theme underscores the fleeting nature of human efforts and achievements, suggesting that without divine purpose, labor can seem meaningless. 4. The Beauty of God's Timing Verse 11 states, "He has made everything beautiful in its time." The Hebrew word for "beautiful" (יָפֶה, yafeh) can also mean appropriate or fitting, indicating that God's timing imbues life with order and beauty. 5. Eternity in the Human Heart Also in verse 11, it is written, "He has also set eternity in the hearts of men." This theme suggests that humans have an innate sense of the eternal, a longing for something beyond the temporal world, which points to a divine purpose. 6. The Incomprehensibility of God's Work The latter part of verse 11 notes, "yet they cannot fathom what God has done from beginning to end." This theme highlights the limitations of human understanding in grasping the full scope of God's plan. 7. The Call to Joy and Contentment Verses 12-13 encourage finding joy and satisfaction in life: "I know that there is nothing better for them than to rejoice and do good while they live." This theme suggests that recognizing God's sovereignty should lead to contentment and gratitude. 8. The Permanence of God's Decrees Verse 14 declares, "I know that everything God does will endure forever; nothing can be added to it or taken from it." This theme emphasizes the unchangeable nature of God's will and the futility of human attempts to alter it. 9. The Reality of Judgment In verse 17, the Preacher acknowledges, "God will judge the righteous and the wicked, for there is a time for every activity, a time for every deed." This theme underscores the certainty of divine judgment and accountability. 10. The Mystery of Life and Death Verses 18-21 reflect on the fate of humans and animals, questioning the difference in their destinies. This theme explores the mystery surrounding life and death, pointing to the need for faith in God's ultimate justice and purpose. Answering Tough Questions 1. How does Ecclesiastes 3:1 align with the seemingly random and chaotic nature of modern events, such as natural disasters and accidents? Bible Study Discussion Questions 1. How do you interpret the phrase, "a time for every matter under heaven" in your life's context? 2. How does the concept of divine timing challenge your perspective on control and personal planning? 3. How might understanding the seasonality of life influence your response to personal joy and pain? 4. How does Ecclesiastes 3 address the human struggle with understanding God’s ways? 5. In what ways can recognizing the futility of human labor lead to a fuller appreciation of life? 6. How does the assertion that 'nothing can be added or taken from God's work' influence your view of personal achievements and failures? 7. How might you find joy in your daily labor as suggested in this chapter? 8. How does Ecclesiastes 3:16-22 deal with the issue of injustice? How can we reconcile this with the concept of a loving God? 9. How should the reality of human mortality, as presented in these verses, affect your daily living and decisions? 10. In light of Ecclesiastes 3, how can you maintain hope and faith when facing life's seasons of despair? 11. How can you apply the wisdom in Ecclesiastes 3 to enhance your personal relationships? 12. How does this chapter encourage us to find balance between the temporal and eternal? 13. How can the reflections on divine judgment in verses 16-22 guide our responses to present-day social injustices? 14. How do you reconcile the chapter's focus on individual contentment with the societal push for continuous growth and ambition? 15. How does the commonality of fate between humans and animals affect your views on life and afterlife? 16. How can this chapter's teachings inform your approach towards life's uncertainties and fears? 17. What practical steps can you take to live fully in each season of life, as suggested by Ecclesiastes 3? 18. How does the wisdom of Ecclesiastes 3 challenge the modern understanding of success? 19. How can we find joy and satisfaction in our work despite its temporal and cyclic nature, as implied in this chapter? 20. How does the philosophy of Ecclesiastes 3 speak to our present-day culture of instant gratification and impatience? Bible Hub Chapter Summaries and Bible Study Questions |




