13And he said to them, “Collect no more than what you have been ordered to.” 14Some soldiers were questioning him, saying, “And what about us, what shall we do?” And he said to them, “Do not take money from anyone by force, or accuse anyone falsely, and be content with your wages.”

      15Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, 16John answered and said to them all, “As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. 17“His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”

      18So with many other exhortations he preached the gospel to the people. 19But when Herod the tetrarch was reprimanded by him because of Herodias, his brother’s wife, and because of all the wicked things which Herod had done, 20Herod also added this to them all: he locked John up in prison.

Jesus Is Baptized

      21Now when all the people were baptized, Jesus was also baptized, and while He was praying, heaven was opened, 22and the Holy Spirit descended upon Him in bodily form like a dove, and a voice came out of heaven, “You are My beloved Son, in You I am well-pleased.”

Genealogy of Jesus

      23When He began His ministry, Jesus Himself was about thirty years of age, being, as was supposed, the son of Joseph, the son of Eli, 24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 26the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37the son of MethuSelah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38the son of Enosh, the son of Seth, the son of Adam, the son of God.

NASB ©1995

American Standard Version
And he said unto them, Extort no more than that which is appointed you.

Douay-Rheims Bible
But he said to them: Do nothing more than that which is appointed you.

Darby Bible Translation
And he said to them, Take no more money than what is appointed to you.

English Revised Version
And he said unto them, Extort no more than that which is appointed you.

Webster's Bible Translation
And he said to them, Exact no more than that which is appointed you.

Weymouth New Testament
"Do not exact more than the legal amount," he replied.

World English Bible
He said to them, "Collect no more than that which is appointed to you."

Young's Literal Translation
and he said unto them, 'Exact no more than that directed you.'St John the Baptist
Chester Cathedral. 1872. St Luke iii. 2, 3, 7, 9-14. "The Word of God came unto John the son of Zacharias in the wilderness. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins. . . . Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance. . . . And now also the axe is laid unto the root of the …
Charles Kingsley—All Saints' Day and Other Sermons

John the Preacher of Repentance
'Now, in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2. Annas and Caiaphas being the high priests, the word of God came unto John, the son of Zacharias, in the wilderness. 3. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 4. As it is written …
Alexander Maclaren—Expositions Of Holy Scripture

John's Witness to Jesus, and God's
'And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; 16. John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: He shall baptize you with the Holy Ghost, and with fire: 17. Whose fan is in His hand, and He will thoroughly purge His floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable. …
Alexander Maclaren—Expositions Of Holy Scripture

John's Rebuke of Herod.
Preached May 15, 1853. JOHN'S REBUKE OF HEROD. "But Herod the tetrarch, being reproved by him for Herodias, his brother Philip's wife, and for all the evils which Herod had done, added yet this above all, that he shut up John in prison,"--Luke iii. 19, 20. The life of John the Baptist divides itself into three distinct periods. Of the first we are told almost nothing, but we may conjecture much. We are told that he was in the deserts till his showing unto Israel. It was a period probably, in which, …
Frederick W. Robertson—Sermons Preached at Brighton

Elucidations.
I. (In the body of a dove, cap. iii. p. 523.) The learned John Scott, in his invaluable work The Christian Life, [7283] identifies the glory shed upon the Saviour at his baptism, with that mentioned by Ezekiel (Cap. xliii. 2) and adds: "In this same glorious splendor was Christ arrayed first at his Baptism and afterward at his Transfiguration....By the Holy Ghost's descending like a Dove, it is not necessary we should understand his descending in the shape or form of a Dove, but that in some glorious …
Tertullian— On the Flesh of Christ

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the …
J. W. McGarvey—The Four-Fold Gospel

Appendix vii. On the Date of the Nativity of Our Lord
So much, that is generally accessible, has of late been written on this subject, and such accord exists on the general question, that only the briefest statement seems requisite in this place, the space at our command being necessarily reserved for subjects which have either not been treated of by previous writers, or in a manner or form that seemed to make a fresh investigation desirable. At the outset it must be admitted, that absolute certainty is impossible as to the exact date of Christ's Nativity …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Fate of the Enemies of Jesus.
According to the calculation we adopt, the death of Jesus happened in the year 33 of our era.[1] It could not, at all events, be either before the year 29, the preaching of John and Jesus having commenced in the year 28,[2] or after the year 35, since in the year 36, and probably before the passover, Pilate and Kaiapha both lost their offices.[3] The death of Jesus appears, moreover, to have had no connection whatever with these two removals.[4] In his retirement, Pilate probably never dreamt for …
Ernest Renan—The Life of Jesus

Jesus at Capernaum.
Beset by an idea, gradually becoming more and more imperious and exclusive, Jesus proceeds henceforth with a kind of fatal impassibility in the path marked out by his astonishing genius and the extraordinary circumstances in which he lived. Hitherto he had only communicated his thoughts to a few persons secretly attracted to him; henceforward his teaching was sought after by the public. He was about thirty years of age.[1] The little group of hearers who had accompanied him to John the Baptist had, …
Ernest Renan—The Life of Jesus

The Distinction of the Holy Spirit from the Father and from his Son, Jesus Christ.
We have seen thus far that the Holy Spirit is a Person and a Divine Person. And now another question arises, Is He as a Person separate and distinct from the Father and from the Son? One who carefully studies the New Testament statements cannot but discover that beyond a question He is. We read in Luke iii. 21, 22, "Now when all the people were baptized, it came to pass that Jesus also being baptized, and praying, the heaven was opened, and the Holy Ghost descended in a bodily shape like a dove upon …
R. A. Torrey—The Person and Work of The Holy Spirit

The Doubting Soul More Particularly Assisted in Its Inquiries as to the Sincerity of Its Faith and Repentance.
1. Transient impressions liable to be mistaken for conversion, which would be a fatal error.--2. General scheme for self-examination.--3. Particular inquiries--what views there have been of sin?--4. What views there have been of Christ?--5. As to the need the soul has of him;--6. And its willingness to receive him with a due surrender of heart to his service.--7. Nothing short of this sufficient. The soul submitting to Divine examination the sincerity of its faith and repentance. 1. IN consequence …
Philip Doddridge—The Rise and Progress of Religion in the Soul

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