the son of Matthat
The phrase "the son of Matthat" introduces us to a name that appears in the genealogy of Jesus. The name Matthat is of Hebrew origin, possibly derived from "Mattithiah," meaning "gift of Yahweh." This highlights the divine providence and grace that permeates the lineage of Jesus. In a broader sense, it reminds us that each person in this genealogy, though perhaps obscure in historical records, played a vital role in God's redemptive plan. The inclusion of Matthat emphasizes the continuity of God's promises through generations.

the son of Levi
"Levi" is a name with significant biblical heritage, originally associated with one of the twelve tribes of Israel, the Levites, who were set apart for religious duties. Although this Levi is not the same as the patriarch, the name evokes a sense of spiritual heritage and dedication to God. It serves as a reminder of the priestly calling and the importance of spiritual leadership within the family line leading to Jesus.

the son of Melchi
The name "Melchi" is less known in the biblical narrative, yet its presence in the genealogy underscores the theme of divine orchestration. The name may be related to "Melech," meaning "king" in Hebrew, which subtly points to the royal lineage of Jesus. This connection to kingship is a recurring theme in the genealogies, affirming Jesus' rightful place as the King of Kings.

the son of Jannai
"Jannai" is another name that does not appear frequently in Scripture, yet its inclusion is significant. The name may be derived from "Yochanan," meaning "Yahweh is gracious." This highlights the grace of God that flows through the generations, culminating in the ultimate act of grace through Jesus Christ. It serves as a reminder of God's unmerited favor and the fulfillment of His promises.

the son of Joseph
The mention of "Joseph" here is distinct from Joseph, the husband of Mary. This Joseph is part of the lineage that traces back through David, emphasizing the legal and royal heritage of Jesus. The name Joseph, meaning "He will add," reflects God's ability to multiply blessings and fulfill His covenant promises. It is a testament to the faithfulness of God in preserving the line through which the Savior would come.

1. Matthat
A figure in the genealogy of Jesus, representing a link in the lineage that traces Jesus' earthly heritage.

2. Levi
Another ancestor in Jesus' genealogy, not to be confused with the son of Jacob, but part of the lineage that emphasizes Jesus' connection to the people of Israel.

3. Melchi
An ancestor in the genealogy, contributing to the historical and prophetic fulfillment of Jesus' lineage.

4. Jannai
A lesser-known figure in the genealogy, yet significant in maintaining the continuity of Jesus' ancestral line.

5. Joseph
Not to be confused with Joseph, the husband of Mary, but another ancestor in the lineage, highlighting the human ancestry of Jesus.The Importance of Genealogy in Scripture
Genealogies in the Bible serve to affirm the fulfillment of God's promises and prophecies. They provide a historical and theological foundation for understanding Jesus' identity and mission.

Jesus' Human Ancestry
The genealogy in Luke emphasizes Jesus' full humanity. He is connected to real people and real history, which underscores His ability to relate to our human experiences.

God's Faithfulness Across Generations
The continuity of Jesus' lineage demonstrates God's faithfulness in preserving His promises through generations, encouraging believers to trust in God's long-term plans.

The Universality of Jesus' Mission
While the genealogy roots Jesus in Jewish history, it also points to the universal scope of His mission, as He comes to fulfill the promises made to all humanity.

The Role of Ordinary People in God's Plan
Many names in the genealogy are not well-known, yet they played a crucial role in God's redemptive plan. This teaches us that God values and uses ordinary people for His purposes.Verses 23b-38. - THE EARTHLY GENEALOGY OF JESUS CHRIST. Although in every Hebrew family the hope seems to have been cherished that the promised Messiah would be born among them, yet generally the prophetic utterances were understood to point to the Deliverer springing from the royal house of David. To demonstrate that this was actually true in the case of the reputed Son of Mary and Joseph, both the genealogies contained in the Gospels of Matthew and Luke were compiled from private and public records. It is well known that these family trees were preserved with care in well-nigh every Jewish family. The sacred books compiled after the return from Babylon - 1 and 2 Chronicles, Ezra, and Nehemiah - with their long tables of descent, show us that these family records existed then. Josephus (second century) thus writes: "I relate my genealogy as I find it recorded in the public tables" ('Life,' ch. 1.). In his work against Apion (1:7) he says, "From all the countries in which our priests are scattered abroad, they send to Jerusalem [in order that their children may be placed on the official roll] papers with the names of their parents and their ancestors; these papers are formally witnessed." It follows that, if such care were taken in the case of the numerous priestly houses, equal attention would be paid to their family records by the comparatively few families who boasted their descent from King David and the ancient royal house. R. Hillel, the renowned teacher, who lived in the days of Jesus Christ, belonged to the poor among the people, and yet he was able to prove, from existent records, that he was one of David's descendants. Some seventy years later, the grandchildren of Jude, the reputed brother of the Lord, a son of Joseph, were summoned to Rome, and appeared before the Emperor Domitian as descendants of the old royal house of David. Now, no further comment would be necessary upon this elaborate "table" of St. Luke did there not exist in St. Matthew's Gospel another family tree, purporting to be the line of Messiah's ancestors. Between these two tables there are many important differences. How are these to be explained? On this subject in different times many works have been written. In the present Commentary the writer does not propose to examine the details of the two tables of SS. Matthew and Luke; the question of the existence of the two records will alone be dealt with. The various smaller points of discrepancy in the registers of SS. Matthew and Luke, although curious and striking, are utterly barren of interest to the great majority of students of the Divine Word. The reader who may wish to examine these is referred - among modern scholars' works on this subject - to Bishop Harvey's exhaustive work on the genealogy of the Lord; to Archdeacon Farrar's Excursus in his 'Commentary on St, Luke' in the 'Cambridge Bible for Schools;' and to Professor Godet's Commentary on this Gospel. We will confine ourselves here to three points.

(1) Why does St. Luke insert his table of Messiah's earthly descent in this place?

(2) For what reason does he trace up the long ancestral line to Adam?

(3) What is the broad outline of the explanation of St. Luke's divergency from the genealogical table of St. Matthew? (1) and (2) can be shortly answered. . . .

Parallel Commentaries ...

the [son]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of Matthat,
Μαθθὰτ (Maththat)
Noun - Genitive Masculine Singular
Strong's 3158: Matthat, an ancestor of Jesus. Probably a shortened form of Mattathias; Matthat, the name of two Israelites.

the [son]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of Levi,
Λευὶ (Leui)
Noun - Genitive Masculine Singular
Strong's 3017: Of Hebrew origin; Levi, the name of three Israelites.

the [son]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of Melchi,
Μελχὶ (Melchi)
Noun - Genitive Masculine Singular
Strong's 3197: Melchi, one of the ancestors of Jesus. Of Hebrew origin; Melchi, the name of two Israelites.

the [son]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of Jannai,
Ἰανναὶ (Iannai)
Noun - Genitive Masculine Singular
Strong's 2388: Probably of Hebrew origin; Janna, an Israelite.

the [son]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of Joseph,
Ἰωσὴφ (Iōsēph)
Noun - Genitive Masculine Singular
Strong's 2501: Joseph, a proper name. Of Hebrew origin; Joseph, the name of seven Israelites.


Luke 3:24 NIV
Luke 3:24 NLT
Luke 3:24 ESV
Luke 3:24 NASB
Luke 3:24 KJV

Luke 3:24 BibleApps.com
Luke 3:24 Biblia Paralela
Luke 3:24 Chinese Bible
Luke 3:24 French Bible
Luke 3:24 Catholic Bible

NT Gospels: Luke 3:24 The son of Matthat the son (Luke Lu Lk)